महाभारतः mahābhārataḥ - book-12, chapter-335, verse-35

व्यक्ताव्यक्तकराचिन्त्य क्षेमं पन्थानमास्थित ।
विश्वभुक्सर्वभूतानामन्तरात्मन्नयोनिज ॥३५॥

35. vyaktāvyaktakarācintya kṣemaṁ panthānamāsthita ,
viśvabhuksarvabhūtānāmantarātmannayonija.

35. vyaktāvyaktakara acintya kṣemam panthānam āsthita
viśvabhuk sarvabhūtānām antarātman ayonija

35. vyaktāvyaktakara acintya viśvabhuk sarvabhūtānām
antarātman ayonija kṣemam panthānam āsthita

35. O you who bring forth the manifest and the unmanifest, O inconceivable one, who has taken up the path of welfare. O devourer of all (or sustainer of the universe), the inner self (ātman) of all beings, O unbegotten one!

Words meanings summery:

• व्यक्ताव्यक्तकर (vyaktāvyaktakara) - O creator of manifest and unmanifest, O one who makes manifest and unmanifest

• अचिन्त्य (acintya) - O inconceivable, O unthinkable

• क्षेमम् (kṣemam) - welfare, well-being, prosperity, security

• पन्थानम् (panthānam) - path, way, road

• आस्थित (āsthita) - having taken up or established the path. (situated, standing, abiding; resorted to, adopted, established)

• विश्वभुक् (viśvabhuk) - O all-devourer, O world-enjoyer, O sustainer of the universe

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• अन्तरात्मन् (antarātman) - O inner self (ātman), O indwelling spirit

• अयोनिज (ayonija) - O unborn, O not womb-born, O unbegotten

Words meanings and morphology

व्यक्ताव्यक्तकर (vyaktāvyaktakara) - O creator of manifest and unmanifest, O one who makes manifest and unmanifest

(noun)

Vocative, masculine, singular of vyaktāvyaktakara

vyaktāvyaktakara - one who makes manifest and unmanifest

Compound type : bahuvrihi (vyakta+avyakta+kara)

• vyakta – manifest, apparent, distinct; distinct entity
  participle (neuter)
  Past Passive Participle
  from vy-añj 'to manifest'
  Prefix: vi
  Root: añj (class 7)
• avyakta – unmanifest, indistinct, unperceived; primeval matter, unmanifested nature
  participle (neuter)
  Past Passive Participle (with negative prefix)
  from a- + vy-añj 'to manifest'
  Prefixes: a+vi
  Root: añj (class 7)
• kara – maker, doer, creator; causing
  noun (masculine)
  agent noun from kṛ 'to do'
  Root: kṛ (class 8)

अचिन्त्य (acintya) - O inconceivable, O unthinkable

(adjective)

Vocative, masculine, singular of acintya

acintya - inconceivable, unthinkable; incomprehensible

Gerundive/Future Passive Participle

from cint 'to think' with negative prefix a-

Compound type : nañ-tatpurusha (a+cintya)

• a – not, un-
  indeclinable
• cintya – to be thought, conceivable
  participle (masculine)
  Gerundive/Future Passive Participle
  from root cint 'to think'
  Root: cint (class 10)

क्षेमम् (kṣemam) - welfare, well-being, prosperity, security

(noun)

Accusative, masculine, singular of kṣema

kṣema - welfare, well-being, prosperity, security, tranquility

पन्थानम् (panthānam) - path, way, road

(noun)

Accusative, masculine, singular of pathin

pathin - path, way, road, course

आस्थित (āsthita) - having taken up or established the path. (situated, standing, abiding; resorted to, adopted, established)

(participle)

Nominative, masculine, singular of āsthita

āsthita - placed, situated, standing, abiding; resorted to, adopted, established

Past Passive Participle

from verb sthā 'to stand' with prefix ā-

Prefix: ā

Root: sthā (class 1)

विश्वभुक् (viśvabhuk) - O all-devourer, O world-enjoyer, O sustainer of the universe

(noun)

Vocative, masculine, singular of viśvabhuj

viśvabhuj - all-devouring, consuming all; enjoying or sustaining the universe

Compound type : tatpurusha (viśva+bhuj)

• viśva – all, whole, entire; universe, world
  adjective (neuter)
• bhuj – enjoying, consuming; ruling, protecting
  adjective (masculine)
  agent noun/adjective from bhuj 'to enjoy, consume, protect'
  Root: bhuj (class 7)

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole, entire
  adjective (neuter)
• bhūta – being, creature; element; past
  participle (neuter)
  Past Passive Participle
  from bhū 'to be, to exist'
  Root: bhū (class 1)

अन्तरात्मन् (antarātman) - O inner self (ātman), O indwelling spirit

(noun)

Vocative, masculine, singular of antarātman

antarātman - inner self, indwelling spirit

Compound type : tatpurusha (antara+ātman)

• antara – inner, interior; intermediate; other
  adjective (neuter)
• ātman – self, soul, spirit; essential nature
  noun (masculine)

अयोनिज (ayonija) - O unborn, O not womb-born, O unbegotten

(adjective)

Vocative, masculine, singular of ayonija

ayonija - not womb-born, unbegotten, unborn

Compound type : nañ-tatpurusha (a+yoni+ja)

• a – not, un-
  indeclinable
• yoni – womb, source, origin; female generative organ
  noun (feminine)
• ja – born, produced from; originating in
  adjective (masculine)
  suffix -ja forming an adjective or agent noun
  Root: jan (class 4)