महाभारतः mahābhārataḥ - book-12, chapter-335, verse-64

रजस्तमोविष्टतनू तावुभौ मधुकैटभौ ।
ब्रह्मणोपचितिं कुर्वञ्जघान मधुसूदनः ॥६४॥

64. rajastamoviṣṭatanū tāvubhau madhukaiṭabhau ,
brahmaṇopacitiṁ kurvañjaghāna madhusūdanaḥ.

64. rajastamoviṣṭatanū tau ubhau madhukaiṭabhau
brahmaṇaḥ upacitim kurvan jaghāna madhusūdanaḥ

64. madhusūdanaḥ rajastamoviṣṭatanū tau ubhau madhukaiṭabhau brahmaṇaḥ upacitim kurvan jaghāna.

64. Madhusūdana slew both Madhu and Kaitabha—those two whose bodies were imbued with the qualities of passion and inertia—thereby benefiting Brahma.

Words meanings summery:

• रजस्तमोविष्टतनू (rajastamoviṣṭatanū) - whose bodies were imbued with the qualities of passion and inertia (whose bodies are pervaded by rajas and tamas)

• तौ (tau) - those two

• उभौ (ubhau) - both

• मधुकैटभौ (madhukaiṭabhau) - Madhu and Kaitabha

• ब्रह्मणः (brahmaṇaḥ) - of Brahma

• उपचितिम् (upacitim) - benefit (growth, prosperity, increase, benefit)

• कुर्वन् (kurvan) - thereby bringing (doing, making, performing)

• जघान (jaghāna) - he killed, he slew

• मधुसूदनः (madhusūdanaḥ) - slayer of Madhu, Vishnu

Words meanings and morphology

रजस्तमोविष्टतनू (rajastamoviṣṭatanū) - whose bodies were imbued with the qualities of passion and inertia (whose bodies are pervaded by rajas and tamas)

(adjective)

Nominative, masculine, dual of rajastamoviṣṭatanu

rajastamoviṣṭatanu - whose body is pervaded by rajas and tamas

Compound type : bahuvrīhi (rajas+tamas+āviṣṭa+tanu)

• rajas – dust, gloom, passion, active principle (in Sāṅkhya philosophy)
  noun (neuter)
• tamas – darkness, ignorance, inertia, passive principle (in Sāṅkhya philosophy)
  noun (neuter)
• āviṣṭa – entered, pervaded, possessed, overcome
  adjective (masculine)
  Past Passive Participle
  From root 'viś' (to enter) with prefix 'ā' (into, towards). Past passive participle suffix 'kta'.
  Prefix: ā
  Root: viś (class 6)
• tanu – body, form, person
  noun (feminine)

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

मधुकैटभौ (madhukaiṭabhau) - Madhu and Kaitabha

(proper noun)

Nominative, masculine, dual of madhukaiṭabha

madhukaiṭabha - Madhu and Kaitabha (two demons)

Compound type : dvandva (madhu+kaiṭabha)

• madhu – honey, sweet, Madhu (a demon)
  proper noun (masculine)
• kaiṭabha – Kaitabha (a demon)
  proper noun (masculine)

ब्रह्मणः (brahmaṇaḥ) - of Brahma

(proper noun)

Genitive, masculine, singular of brahman

brahman - Brahma (the creator god), a Brahmin, priest, prayer

उपचितिम् (upacitim) - benefit (growth, prosperity, increase, benefit)

(noun)

Accusative, feminine, singular of upaciti

upaciti - increase, growth, prosperity, benefit, accumulation

From root 'ci' (to gather, heap up) with prefix 'upa' (near, towards).

Prefix: upa

Root: ci (class 5)

कुर्वन् (kurvan) - thereby bringing (doing, making, performing)

(adjective)

Nominative, masculine, singular of kurvat

kṛ - to do, to make, to perform

Present Active Participle

Present active participle of the root kṛ (class 8).

Root: kṛ (class 8)

जघान (jaghāna) - he killed, he slew

(verb)

3rd person , singular, active, perfect (lit) of han

Perfect

Root han (class 2). Perfect tense (lit), 3rd person singular.

Root: han (class 2)

मधुसूदनः (madhusūdanaḥ) - slayer of Madhu, Vishnu

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu, a name of Vishnu

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, Madhu (a demon)
  proper noun (masculine)
• sūdana – destroyer, killer, vanquisher
  noun (masculine)
  From root 'sūd' (to destroy, kill) with suffix 'ana'.
  Root: sūd (class 10)