महाभारतः mahābhārataḥ - book-12, chapter-335, verse-25

ददृशातेऽरविन्दस्थं ब्रह्माणममितप्रभम् ।
सृजन्तं प्रथमं वेदांश्चतुरश्चारुविग्रहान् ॥२५॥

25. dadṛśāte'ravindasthaṁ brahmāṇamamitaprabham ,
sṛjantaṁ prathamaṁ vedāṁścaturaścāruvigrahān.

25. dadṛśāte aravinda-stham brahmāṇam amita-prabham
sṛjantam prathamam vedān caturaḥ cāru-vigrahān

25. tau aravinda-stham amita-prabham brahmāṇam prathamam
caturaḥ cāru-vigrahān vedān sṛjantam dadṛśāte

25. They saw (brahmā), seated on the lotus, whose splendor was immeasurable. He was initially creating the four Vedas, which had beautiful forms.

Words meanings summery:

• ददृशाते (dadṛśāte) - Madhu and Kaitabha saw (they two saw)

• अरविन्द-स्थम् (aravinda-stham) - (Brahmā) seated on the lotus (seated on a lotus)

• ब्रह्माणम् (brahmāṇam) - the creator (brahmā) (Brahmā (the creator god))

• अमित-प्रभम् (amita-prabham) - (Brahmā) of immeasurable splendor (of immeasurable splendor, having endless light)

• सृजन्तम् (sṛjantam) - (Brahmā) who was creating (creating, emitting)

• प्रथमम् (prathamam) - creating for the first time (first, primary)

• वेदान् (vedān) - the (four) Vedas (Vedas (sacred texts))

• चतुरः (caturaḥ) - the four (Vedas) (four)

• चारु-विग्रहान् (cāru-vigrahān) - (the Vedas) having beautiful forms (having beautiful forms, of lovely bodies)

Words meanings and morphology

ददृशाते (dadṛśāte) - Madhu and Kaitabha saw (they two saw)

(verb)

3rd person , dual, middle, past perfect (lit) of dṛś

perfect 3rd dual middle (ātmanepada)

Root: dṛś (class 1)

अरविन्द-स्थम् (aravinda-stham) - (Brahmā) seated on the lotus (seated on a lotus)

(adjective)

Accusative, masculine, singular of aravinda-stha

aravinda-stha - seated on a lotus, being in a lotus

Compound type : tatpurusha (aravinda+stha)

• aravinda – lotus
  noun (neuter)
• stha – standing, staying, situated in
  adjective (masculine)
  from root sthā (to stand)
  Root: sthā (class 1)

Note: Describes Brahmā.

ब्रह्माणम् (brahmāṇam) - the creator (brahmā) (Brahmā (the creator god))

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahmā (the creator god), sacred utterance, ultimate reality (brahman)

अमित-प्रभम् (amita-prabham) - (Brahmā) of immeasurable splendor (of immeasurable splendor, having endless light)

(adjective)

Accusative, masculine, singular of amita-prabha

amita-prabha - of immeasurable splendor, having endless light

Compound type : bahuvrihi (a+mita+prabhā)

• a – not, un-
  indeclinable
• mita – measured, limited
  adjective (masculine)
  Past Passive Participle
  from root mā (to measure)
  Root: mā (class 2)
• prabhā – light, splendor, radiance
  noun (feminine)

Note: Describes Brahmā.

सृजन्तम् (sṛjantam) - (Brahmā) who was creating (creating, emitting)

(adjective)

Accusative, masculine, singular of sṛjat

sṛjat - creating, emitting, generating

Present Active Participle

from root sṛj (to create, emit)

Root: sṛj (class 6)

Note: Describes Brahmā, indicating an ongoing action.

प्रथमम् (prathamam) - creating for the first time (first, primary)

(adjective)

Accusative, neuter, singular of prathama

prathama - first, primary, foremost

Note: Can function adverbially meaning 'firstly' or 'for the first time'.

वेदान् (vedān) - the (four) Vedas (Vedas (sacred texts))

(noun)

Accusative, masculine, plural of veda

veda - knowledge, sacred knowledge, Veda (the Hindu sacred texts)

Root: vid (class 2)

चतुरः (caturaḥ) - the four (Vedas) (four)

(numeral)

Note: Agrees with 'vedān'.

चारु-विग्रहान् (cāru-vigrahān) - (the Vedas) having beautiful forms (having beautiful forms, of lovely bodies)

(adjective)

Accusative, masculine, plural of cāru-vigraha

cāru-vigraha - having beautiful forms, of lovely bodies

Compound type : bahuvrihi (cāru+vigraha)

• cāru – beautiful, lovely, charming
  adjective (masculine)
• vigraha – form, body, shape, separation
  noun (masculine)

Note: Describes 'vedān'.