महाभारतः mahābhārataḥ - book-12, chapter-335, verse-36

अहं प्रसादजस्तुभ्यं लोकधाम्ने स्वयंभुवे ।
त्वत्तो मे मानसं जन्म प्रथमं द्विजपूजितम् ॥३६॥

36. ahaṁ prasādajastubhyaṁ lokadhāmne svayaṁbhuve ,
tvatto me mānasaṁ janma prathamaṁ dvijapūjitam.

36. aham prasādajaḥ tubhyam lokadhāmne svayambhuve
tvattaḥ me mānasam janma prathamam dvijapūjitam

36. aham prasādajaḥ tubhyam lokadhāmne svayambhuve
me prathamam mānasam janma dvijapūjitam tvattaḥ

36. I am born from your grace, for you, the self-existent one who is the abode of the worlds. From you was my first mental birth, honored by the twice-born (dvija).

Words meanings summery:

• अहम् (aham) - I

• प्रसादजः (prasādajaḥ) - born from grace, born of favor

• तुभ्यम् (tubhyam) - to you, for you

• लोकधाम्ने (lokadhāmne) - to the abode/light of the worlds

• स्वयम्भुवे (svayambhuve) - to the self-existent, to the self-born

• त्वत्तः (tvattaḥ) - from you

• मे (me) - my, of me

• मानसम् (mānasam) - mental, mind-born, intellectual

• जन्म (janma) - birth, origin, existence

• प्रथमम् (prathamam) - first, primary

• द्विजपूजितम् (dvijapūjitam) - honored by the twice-born (dvija)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

प्रसादजः (prasādajaḥ) - born from grace, born of favor

(adjective)

Nominative, masculine, singular of prasādaja

prasādaja - born of grace, produced by favor

Compound type : tatpurusha (prasāda+ja)

• prasāda – grace, favor, blessing; clarity, serenity
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)
• ja – born, produced from; originating in
  adjective (masculine)
  suffix -ja forming an adjective or agent noun
  Root: jan (class 4)

तुभ्यम् (tubhyam) - to you, for you

(pronoun)

Dative, singular of tvam

tvam - you (singular)

लोकधाम्ने (lokadhāmne) - to the abode/light of the worlds

(noun)

Dative, neuter, singular of lokadhāman

lokadhāman - abode of the worlds; splendor of the worlds

Compound type : tatpurusha (loka+dhāman)

• loka – world, realm, universe; people, mankind
  noun (masculine)
• dhāman – abode, dwelling place; splendor, light; law, order
  noun (neuter)

स्वयम्भुवे (svayambhuve) - to the self-existent, to the self-born

(noun)

Dative, masculine, singular of svayambhū

svayambhū - self-existent, self-born (an epithet of Brahmā, Viṣṇu, Śiva)

Compound type : karmadhāraya (svayam+bhū)

• svayam – self, by oneself, spontaneously
  indeclinable
• bhū – being, existence; the earth
  noun (feminine)
  from root bhū 'to be'
  Root: bhū (class 1)

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of tvad

tvad - you (singular)

मे (me) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

मानसम् (mānasam) - mental, mind-born, intellectual

(adjective)

Nominative, neuter, singular of mānasa

mānasa - mental, mind-born; belonging to the mind

derived from manas 'mind'

Note: Agrees with 'janma'.

जन्म (janma) - birth, origin, existence

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, production; life, existence

Root: jan (class 4)

प्रथमम् (prathamam) - first, primary

(adjective)

Nominative, neuter, singular of prathama

prathama - first, foremost, primary; initial

Note: Agrees with 'janma'.

द्विजपूजितम् (dvijapūjitam) - honored by the twice-born (dvija)

(participle)

Nominative, neuter, singular of dvijapūjita

dvijapūjita - honored or worshipped by the twice-born (brahmins)

Past Passive Participle (compound)

compound of dvija (agent) and pūjita (PPP of pūj 'to honor')

Compound type : tatpurusha (dvija+pūjita)

• dvija – twice-born (a brahmin, kṣatriya, vaiśya); bird; tooth
  noun (masculine)
  Root: jan (class 4)
• pūjita – honored, worshipped, revered
  participle (neuter)
  Past Passive Participle
  from pūj 'to honor, worship'
  Root: pūj (class 10)

Note: Agrees with 'janma'.