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12,335

महाभारतः       mahābhārataḥ - book-12, chapter-335, verse-13

वायौ चाकाशसंलीने आकाशे च मनोनुगे ।
व्यक्ते मनसि संलीने व्यक्ते चाव्यक्ततां गते ॥१३॥
13. vāyau cākāśasaṁlīne ākāśe ca manonuge ,
vyakte manasi saṁlīne vyakte cāvyaktatāṁ gate.
13. vāyau ca ākāśa-saṃlīne ākāśe ca manaḥ-anuge
vyakte manasi saṃlīne vyakte ca avyaktatām gate
13. vāyau ca ākāśa-saṃlīne (sati),
ca ākāśe manaḥ-anuge (sati),
manasi vyakte saṃlīne (sati),
ca vyakte avyaktatām gate (sati) .
.
.
13. ...and when wind dissolved into space, and space followed the mind, when the manifest mind dissolved, and the manifest (elements) attained the unmanifest state.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वायौ (vāyau) - when the wind (dissolves) (in wind, in air)
  • (ca) - and
  • आकाश-संलीने (ākāśa-saṁlīne) - having merged into the (element of) space (having dissolved into space)
  • आकाशे (ākāśe) - when space (dissolves) (in space, in the ether)
  • (ca) - and
  • मनः-अनुगे (manaḥ-anuge) - subservient to or dissolved into the mind (following the mind, consequent to the mind)
  • व्यक्ते (vyakte) - when the manifest (mind, or subtle elements) (in the manifest, in the distinct)
  • मनसि (manasi) - when the mind (dissolves) (in the mind)
  • संलीने (saṁlīne) - having completely merged/dissolved (having dissolved, having merged)
  • व्यक्ते (vyakte) - when the manifest (totality of subtle elements) (in the manifest, in the distinct)
  • (ca) - and
  • अव्यक्तताम् (avyaktatām) - to the unmanifest state (the ultimate subtle cause) (to the state of being unmanifest)
  • गते (gate) - having attained (the unmanifest state) (having gone, having attained)

Words meanings and morphology

वायौ (vāyau) - when the wind (dissolves) (in wind, in air)
(noun)
Locative, masculine, singular of vāyu
vāyu - wind, air, atmosphere
Root: vā (class 2)
Note: Locative absolute construction with 'ākāśa-saṃlīne'.
(ca) - and
(indeclinable)
Note: Conjunction.
आकाश-संलीने (ākāśa-saṁlīne) - having merged into the (element of) space (having dissolved into space)
(adjective)
Locative, masculine, singular of ākāśa-saṃlīna
ākāśa-saṁlīna - merged into space
Past Passive Participle in compound
Compound type : tatpurusha (ākāśa+saṃlīna)
  • ākāśa – space, ether
    noun (masculine)
  • saṃlīna – merged, dissolved, absorbed
    adjective (masculine)
    Past Passive Participle
    from root 'lī' (to cling, dissolve) with prefix 'sam'
    Prefix: sam
    Root: lī (class 4)
Note: Qualifies 'vāyau' in a locative absolute construction.
आकाशे (ākāśe) - when space (dissolves) (in space, in the ether)
(noun)
Locative, masculine, singular of ākāśa
ākāśa - space, ether
Note: Locative absolute construction with 'manaḥ-anuge'.
(ca) - and
(indeclinable)
Note: Conjunction.
मनः-अनुगे (manaḥ-anuge) - subservient to or dissolved into the mind (following the mind, consequent to the mind)
(adjective)
Locative, masculine, singular of manaḥ-anuga
manaḥ-anuga - following the mind, subservient to the mind
Compound type : tatpurusha (manas+anuga)
  • manas – mind, intellect, thought
    noun (neuter)
    Root: man (class 4)
  • anuga – following, accompanying, subservient
    adjective (masculine)
    from 'anu-gam' (to follow)
    Prefix: anu
    Root: gam (class 1)
Note: Qualifies 'ākāśe' in a locative absolute construction.
व्यक्ते (vyakte) - when the manifest (mind, or subtle elements) (in the manifest, in the distinct)
(adjective)
Locative, neuter, singular of vyakta
vyakta - manifest, evident, distinct
Past Passive Participle
from root 'añj' with prefix 'vi'
Prefix: vi
Root: añj (class 7)
Note: Qualifies 'manasi' in a locative absolute construction.
मनसि (manasi) - when the mind (dissolves) (in the mind)
(noun)
Locative, neuter, singular of manas
manas - mind, intellect, thought
Root: man (class 4)
Note: Locative absolute construction with 'saṃlīne'.
संलीने (saṁlīne) - having completely merged/dissolved (having dissolved, having merged)
(adjective)
Locative, neuter, singular of saṃlīna
saṁlīna - merged, dissolved, absorbed
Past Passive Participle
from root 'lī' (to cling, dissolve) with prefix 'sam'
Prefix: sam
Root: lī (class 4)
Note: Qualifies 'manasi' in a locative absolute construction.
व्यक्ते (vyakte) - when the manifest (totality of subtle elements) (in the manifest, in the distinct)
(adjective)
Locative, neuter, singular of vyakta
vyakta - manifest, evident, distinct
Past Passive Participle
from root 'añj' with prefix 'vi'
Prefix: vi
Root: añj (class 7)
Note: Qualifies an implicit noun (e.g., 'bhāve') in a locative absolute construction.
(ca) - and
(indeclinable)
Note: Conjunction.
अव्यक्तताम् (avyaktatām) - to the unmanifest state (the ultimate subtle cause) (to the state of being unmanifest)
(noun)
Accusative, feminine, singular of avyaktatā
avyaktatā - state of being unmanifest, unmanifest nature
Derived from 'avyakta' + suffix 'tā'
Note: Object of 'gate'.
गते (gate) - having attained (the unmanifest state) (having gone, having attained)
(adjective)
Locative, neuter, singular of gata
gata - gone, attained, reached
Past Passive Participle
from root 'gam' (to go, move)
Root: gam (class 1)
Note: Qualifies 'vyakte' in a locative absolute construction.