महाभारतः mahābhārataḥ - book-12, chapter-335, verse-3

यच्च तत्कथितं पूर्वं त्वया हयशिरो महत् ।
हव्यकव्यभुजो विष्णोरुदक्पूर्वे महोदधौ ।
तच्च दृष्टं भगवता ब्रह्मणा परमेष्ठिना ॥३॥

3. yacca tatkathitaṁ pūrvaṁ tvayā hayaśiro mahat ,
havyakavyabhujo viṣṇorudakpūrve mahodadhau ,
tacca dṛṣṭaṁ bhagavatā brahmaṇā parameṣṭhinā.

3. yat ca tat kathitam pūrvam tvayā
hayaśiraḥ mahat havya-kavya-bhujaḥ
viṣṇoḥ udak-pūrve mahodadhau tat ca
dṛṣṭam bhagavatā brahmaṇā parameṣṭhinā

3. brahman,
tvayā pūrvam yat ca tat mahat hayaśiraḥ,
havya-kavya-bhujaḥ viṣṇoḥ,
udak-pūrve mahodadhau kathitam,
tat ca bhagavatā parameṣṭhinā brahmaṇā dṛṣṭam.

3. And that great horse-headed (hayaśiraḥ) form of Viṣṇu, who partakes of offerings to gods and ancestors, which you previously described as being in the great ocean (mahodadhi) in the north-east; that too was seen by the venerable (bhagavatā) (brahman), the supreme being (parameṣṭhinā).

Words meanings summery:

• यत् (yat) - that which (which, that which)

• च (ca) - and, also

• तत् (tat) - that

• कथितम् (kathitam) - narrated / described (narrated, told, described)

• पूर्वम् (pūrvam) - previously (before, previously, formerly)

• त्वया (tvayā) - by you

• हयशिरः (hayaśiraḥ) - horse-headed (form) (horse-head, horse-headed (form))

• महत् (mahat) - great (great, large, mighty)

• हव्य-कव्य-भुजः (havya-kavya-bhujaḥ) - of the one who partakes of offerings to gods and ancestors (of the eater of offerings to gods and ancestors)

• विष्णोः (viṣṇoḥ) - of Viṣṇu

• उदक्-पूर्वे (udak-pūrve) - in the north-eastern direction (in the north-eastern)

• महोदधौ (mahodadhau) - in the great ocean

• तत् (tat) - that

• च (ca) - also (and, also)

• दृष्टम् (dṛṣṭam) - seen

• भगवता (bhagavatā) - by the venerable (by the venerable, by the lord)

• ब्रह्मणा (brahmaṇā) - by (brahman) (by (brahman) (the creator god))

• परमेष्ठिना (parameṣṭhinā) - by the supreme being (by the supreme being, by the highest god)

Words meanings and morphology

यत् (yat) - that which (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who, whoever

च (ca) - and, also

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

कथितम् (kathitam) - narrated / described (narrated, told, described)

(adjective)

Nominative, neuter, singular of kathita

kathita - narrated, told, spoken, described

Past Passive Participle

Derived from root kath-

Root: kath (class 10)

पूर्वम् (pūrvam) - previously (before, previously, formerly)

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuşmad

yuşmad - you

हयशिरः (hayaśiraḥ) - horse-headed (form) (horse-head, horse-headed (form))

(noun)

Nominative, neuter, singular of hayaśiras

hayaśiras - horse-head; name of a divine being (Hayagriva)

Compound type : tatpuruṣa (haya+śiras)

• haya – horse
  noun (masculine)
• śiras – head, top, peak
  noun (neuter)

महत् (mahat) - great (great, large, mighty)

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, vast, mighty, important

हव्य-कव्य-भुजः (havya-kavya-bhujaḥ) - of the one who partakes of offerings to gods and ancestors (of the eater of offerings to gods and ancestors)

(noun)

Genitive, masculine, singular of havya-kavya-bhuj

havya-kavya-bhuj - one who eats havya (offerings to gods) and kavya (offerings to ancestors)

Compound type : tatpuruṣa (havya+kavya+bhuj)

• havya – offering to gods, oblation
  noun (neuter)
  Gerundive
  From root hu- (to offer)
  Root: hu (class 3)
• kavya – offering to ancestors, ancestral offering
  noun (neuter)
  From kavi (poet/sage), meaning 'belonging to the ancestors'
• bhuj – eater, enjoyer, consumer
  noun (masculine)
  From root bhuj- (to eat/enjoy)
  Root: bhuj (class 7)

विष्णोः (viṣṇoḥ) - of Viṣṇu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a principal Hindu deity)

उदक्-पूर्वे (udak-pūrve) - in the north-eastern direction (in the north-eastern)

(adjective)

Locative, masculine, singular of udak-pūrva

udak-pūrva - north-eastern

Compound type : dvandva (udak+pūrva)

• udak – north
  indeclinable
• pūrva – east, eastern, former
  adjective (masculine)

महोदधौ (mahodadhau) - in the great ocean

(noun)

Locative, masculine, singular of mahodadhi

mahodadhi - great ocean

Compound type : karmadhāraya (mahā+udadhi)

• mahā – great, large, mighty
  adjective (feminine)
• udadhi – ocean, sea
  noun (masculine)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

च (ca) - also (and, also)

(indeclinable)

दृष्टम् (dṛṣṭam) - seen

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root dṛś-

Root: dṛś (class 1)

भगवता (bhagavatā) - by the venerable (by the venerable, by the lord)

(adjective)

Instrumental, masculine, singular of bhagavat

bhagavat - blessed, fortunate, divine, venerable, lord

From bhaga (fortune) + -vat (possessive suffix)

ब्रह्मणा (brahmaṇā) - by (brahman) (by (brahman) (the creator god))

(proper noun)

Instrumental, masculine, singular of brahman

brahman - (m) A priest, a religious person, Brahma (the creator god); (n) The Absolute, ultimate reality, sacred word, Veda

परमेष्ठिना (parameṣṭhinā) - by the supreme being (by the supreme being, by the highest god)

(noun)

Instrumental, masculine, singular of parameṣṭhin

parameṣṭhin - one standing at the top, supreme being, highest god (an epithet of Brahma, Viṣṇu, Śiva)

Compound type : tatpuruṣa (parama+sthā)

• parama – supreme, highest, utmost
  adjective (masculine)
• sthā – to stand, to be situated
  root
  Root for 'one who stands'
  Root: sthā (class 1)