महाभारतः mahābhārataḥ - book-12, chapter-335, verse-11

ईश्वरो हि जगत्स्रष्टा प्रभुर्नारायणो विराट् ।
भूतान्तरात्मा वरदः सगुणो निर्गुणोऽपि च ।
भूतप्रलयमव्यक्तं शृणुष्व नृपसत्तम ॥११॥

11. īśvaro hi jagatsraṣṭā prabhurnārāyaṇo virāṭ ,
bhūtāntarātmā varadaḥ saguṇo nirguṇo'pi ca ,
bhūtapralayamavyaktaṁ śṛṇuṣva nṛpasattama.

11. īśvaraḥ hi jagat-sraṣṭā prabhuḥ
nārāyaṇaḥ virāṭ bhūta-antar-ātmā varadaḥ
saguṇaḥ nirguṇaḥ api ca bhūta-pralayam
avyaktam śṛṇuṣva nṛpasattama

11. (he) nṛpasattama,
hi saḥ (īśvaraḥ) jagat-sraṣṭā,
prabhuḥ,
nārāyaṇaḥ,
virāṭ,
bhūta-antar-ātmā,
varadaḥ,
saguṇaḥ,
nirguṇaḥ api ca (asti) avyaktam bhūta-pralayam śṛṇuṣva

11. Indeed, that supreme controller (īśvara) is the creator of the world, the Lord, Nārāyaṇa, the cosmic form (virāṭ), the inner self (ātman) of all beings, the bestower of boons, endowed with qualities, and also without qualities. O best among kings, listen to the dissolution of the unmanifested elements.

Words meanings summery:

• ईश्वरः (īśvaraḥ) - The Supreme Controller, God (Lord, master, supreme being)

• हि (hi) - indeed, certainly (emphatic particle) (indeed, for, because)

• जगत्-स्रष्टा (jagat-sraṣṭā) - the creator of the universe (creator of the world)

• प्रभुः (prabhuḥ) - the supreme lord (lord, master, mighty)

• नारायणः (nārāyaṇaḥ) - The deity Nārāyaṇa (Nārāyaṇa (a name of Vishnu))

• विराट् (virāṭ) - The Cosmic Form, universal manifestation of God (vast, immense, universal form, cosmic form)

• भूत-अन्तर्-आत्मा (bhūta-antar-ātmā) - the indwelling spirit (ātman) within all created beings (the inner self of beings)

• वरदः (varadaḥ) - one who grants wishes/boons (bestower of boons)

• सगुणः (saguṇaḥ) - possessing attributes (in a philosophical sense) (with qualities, endowed with attributes)

• निर्गुणः (nirguṇaḥ) - devoid of attributes (in a philosophical sense) (without qualities, attributeless)

• अपि (api) - also, even (also, even, too)

• च (ca) - and

• भूत-प्रलयम् (bhūta-pralayam) - the cosmic dissolution of all created elements (dissolution of beings/elements)

• अव्यक्तम् (avyaktam) - the unmanifest state (referring to dissolution) (unmanifest, unperceived, subtle)

• शृणुष्व (śṛṇuṣva) - listen to (the explanation) (listen, hear)

• नृपसत्तम (nṛpasattama) - O best of kings (vocative address) (best among kings)

Words meanings and morphology

ईश्वरः (īśvaraḥ) - The Supreme Controller, God (Lord, master, supreme being)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, supreme being, God

Root: īś (class 2)

Note: Subject of the sentence.

हि (hi) - indeed, certainly (emphatic particle) (indeed, for, because)

(indeclinable)

Note: Emphatic particle.

जगत्-स्रष्टा (jagat-sraṣṭā) - the creator of the universe (creator of the world)

(noun)

Nominative, masculine, singular of jagat-sraṣṭṛ

jagat-sraṣṭṛ - creator of the world

Compound type : tatpurusha (jagat+sraṣṭṛ)

• jagat – world, universe
  noun (neuter)
• sraṣṭṛ – creator, fashioner
  noun (masculine)
  Agent noun
  from root 'sṛj' (to create)
  Root: sṛj (class 6)

Note: Apposition to 'īśvaraḥ'.

प्रभुः (prabhuḥ) - the supreme lord (lord, master, mighty)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, sovereign, mighty

Prefix: pra

Root: bhū (class 1)

Note: Apposition to 'īśvaraḥ'.

नारायणः (nārāyaṇaḥ) - The deity Nārāyaṇa (Nārāyaṇa (a name of Vishnu))

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (name of Vishnu, meaning 'resting on the waters')

Note: Apposition to 'īśvaraḥ'.

विराट् (virāṭ) - The Cosmic Form, universal manifestation of God (vast, immense, universal form, cosmic form)

(adjective)

Nominative, masculine, singular of virāṭ

virāṭ - vast, immense, universal form, cosmic form, supreme ruler

Prefix: vi

Root: rāj (class 1)

Note: Apposition to 'īśvaraḥ'.

भूत-अन्तर्-आत्मा (bhūta-antar-ātmā) - the indwelling spirit (ātman) within all created beings (the inner self of beings)

(noun)

Nominative, masculine, singular of bhūta-antar-ātman

bhūta-antar-ātman - the inner self of beings

Compound type : tatpurusha (bhūta+antar+ātman)

• bhūta – being, creature
  noun (neuter)
  Past Passive Participle (used as noun)
  from root 'bhū' (to be)
  Root: bhū (class 1)
• antar – inner, within
  indeclinable
• ātman – self, soul, spirit
  noun (masculine)

Note: Apposition to 'īśvaraḥ'.

वरदः (varadaḥ) - one who grants wishes/boons (bestower of boons)

(adjective)

Nominative, masculine, singular of varada

varada - bestower of boons, grantor of wishes

Compound type : tatpurusha (vara+da)

• vara – boon, wish, blessing
  noun (masculine)
• da – giving, granting
  adjective (masculine)
  Agent suffix
  from root 'dā' (to give)
  Root: dā (class 3)

Note: Apposition to 'īśvaraḥ'.

सगुणः (saguṇaḥ) - possessing attributes (in a philosophical sense) (with qualities, endowed with attributes)

(adjective)

Nominative, masculine, singular of saguṇa

saguṇa - with qualities, endowed with attributes

Compound type : bahuvrihi (sa+guṇa)

• sa – with, together with
  indeclinable
• guṇa – quality, attribute, constituent of nature
  noun (masculine)

Note: Apposition to 'īśvaraḥ'.

निर्गुणः (nirguṇaḥ) - devoid of attributes (in a philosophical sense) (without qualities, attributeless)

(adjective)

Nominative, masculine, singular of nirguṇa

nirguṇa - without qualities, attributeless

Compound type : bahuvrihi (nir+guṇa)

• nis – without, out, free from
  indeclinable
• guṇa – quality, attribute, constituent of nature
  noun (masculine)

Note: Apposition to 'īśvaraḥ'.

अपि (api) - also, even (also, even, too)

(indeclinable)

Note: Connects 'saguṇaḥ' and 'nirguṇaḥ'.

च (ca) - and

(indeclinable)

Note: Conjunction.

भूत-प्रलयम् (bhūta-pralayam) - the cosmic dissolution of all created elements (dissolution of beings/elements)

(noun)

Accusative, masculine, singular of bhūta-pralaya

bhūta-pralaya - dissolution of elements/beings

Compound type : tatpurusha (bhūta+pralaya)

• bhūta – element, being, creature
  noun (neuter)
  Past Passive Participle (used as noun)
  from root 'bhū' (to be)
  Root: bhū (class 1)
• pralaya – dissolution, destruction, cosmic re-absorption
  noun (masculine)
  from 'pra-lī' (to dissolve)
  Prefix: pra
  Root: lī (class 4)

Note: Object of 'śṛṇuṣva'.

अव्यक्तम् (avyaktam) - the unmanifest state (referring to dissolution) (unmanifest, unperceived, subtle)

(adjective)

Accusative, masculine, singular of avyakta

avyakta - unmanifest, indistinct, subtle, unperceived

Negative compound of Past Passive Participle

from 'a' (not) + 'vyakta' (manifest, from 'vi-añj')

Compound type : bahuvrihi (a+vyakta)

• a – not, un-
  indeclinable
• vyakta – manifest, evident, distinct
  adjective (masculine)
  Past Passive Participle
  from root 'añj' with prefix 'vi'
  Prefix: vi
  Root: añj (class 7)

Note: Qualifies 'bhūta-pralayam'.

शृणुष्व (śṛṇuṣva) - listen to (the explanation) (listen, hear)

(verb)

2nd person , singular, middle, imperative (loṭ) of śru

imperative middle

root 'śru' (5th class), imperative, 2nd person singular, middle voice

Root: śru (class 5)

नृपसत्तम (nṛpasattama) - O best of kings (vocative address) (best among kings)

(noun)

Vocative, masculine, singular of nṛpasattama

nṛpasattama - best among kings

Compound type : tatpurusha (nṛpa+sattama)

• nṛpa – king, ruler
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix 'tama' added to 'sat' (good, excellent)

Note: Address to the listener.