महाभारतः
mahābhārataḥ
-
book-12, chapter-335, verse-39
अण्डजं चापि मे जन्म त्वत्तः षष्ठं विनिर्मितम् ।
इदं च सप्तमं जन्म पद्मजं मेऽमितप्रभ ॥३९॥
इदं च सप्तमं जन्म पद्मजं मेऽमितप्रभ ॥३९॥
39. aṇḍajaṁ cāpi me janma tvattaḥ ṣaṣṭhaṁ vinirmitam ,
idaṁ ca saptamaṁ janma padmajaṁ me'mitaprabha.
idaṁ ca saptamaṁ janma padmajaṁ me'mitaprabha.
39.
aṇḍajam ca api me janma tvattaḥ ṣaṣṭham vinirmitam
idam ca saptamam janma padmajam me amitaprabha
idam ca saptamam janma padmajam me amitaprabha
39.
amitaprabha me ṣaṣṭham janma aṇḍajam ca api tvattaḥ
vinirmitam ca idam saptamam janma me padmajam
vinirmitam ca idam saptamam janma me padmajam
39.
And my sixth birth, the one born from an egg, was fashioned by you. This seventh birth of mine, O being of boundless radiance (amitaprabha), is the one born from a lotus.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अण्डजम् (aṇḍajam) - born from an egg
- च (ca) - and, also
- अपि (api) - also, even
- मे (me) - my, to me
- जन्म (janma) - birth, existence, life
- त्वत्तः (tvattaḥ) - from you
- षष्ठम् (ṣaṣṭham) - sixth
- विनिर्मितम् (vinirmitam) - created, fashioned, made
- इदम् (idam) - this
- च (ca) - and, also
- सप्तमम् (saptamam) - seventh
- जन्म (janma) - birth, existence, life
- पद्मजम् (padmajam) - Refers to Brahma, who is said to be born from a lotus. (born from a lotus)
- मे (me) - my, to me
- अमितप्रभ (amitaprabha) - General address to the deity, likely Vishnu. (O boundless radiance, O infinite splendor)
Words meanings and morphology
अण्डजम् (aṇḍajam) - born from an egg
(adjective)
Nominative, neuter, singular of aṇḍaja
aṇḍaja - born from an egg, oviparous
Compound: aṇḍa (egg) + ja (born)
Compound type : tatpurusha (aṇḍa+ja)
- aṇḍa – egg
noun (neuter) - ja – born, produced from
adjective
Derived from root jan (to be born)
Root: jan (class 4)
Note: Qualifies 'janma'
च (ca) - and, also
(indeclinable)
अपि (api) - also, even
(indeclinable)
मे (me) - my, to me
(pronoun)
Genitive, singular of asmad
asmad - I, my
Enclitic form of 'asmad'
Note: Possessive (my birth)
जन्म (janma) - birth, existence, life
(noun)
Nominative, neuter, singular of janman
janman - birth, origin, existence, life
Derived from root jan (to be born)
Root: jan (class 4)
त्वत्तः (tvattaḥ) - from you
(pronoun)
Ablative, singular of tvad
tvad - you
षष्ठम् (ṣaṣṭham) - sixth
(adjective)
Nominative, neuter, singular of ṣaṣṭha
ṣaṣṭha - sixth
Derived from ṣaṣ (six)
Note: Qualifies 'janma'
विनिर्मितम् (vinirmitam) - created, fashioned, made
(adjective)
Nominative, neuter, singular of vinirmita
vinirmita - created, constructed, made
Past Passive Participle
Formed from vi- + nir- + root mā (to measure, create)
Prefixes: vi+nir
Root: mā (class 3)
Note: Qualifies 'janma'
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
Demonstrative pronoun
Note: Qualifies 'janma'
च (ca) - and, also
(indeclinable)
सप्तमम् (saptamam) - seventh
(adjective)
Nominative, neuter, singular of saptama
saptama - seventh
Derived from saptan (seven)
Note: Qualifies 'janma'
जन्म (janma) - birth, existence, life
(noun)
Nominative, neuter, singular of janman
janman - birth, origin, existence, life
Derived from root jan (to be born)
Root: jan (class 4)
पद्मजम् (padmajam) - Refers to Brahma, who is said to be born from a lotus. (born from a lotus)
(adjective)
Nominative, neuter, singular of padmaja
padmaja - born from a lotus, a name of Brahma
Compound: padma (lotus) + ja (born)
Compound type : tatpurusha (padma+ja)
- padma – lotus
noun (neuter) - ja – born, produced from
adjective
Derived from root jan (to be born)
Root: jan (class 4)
Note: Qualifies 'janma'
मे (me) - my, to me
(pronoun)
Genitive, singular of asmad
asmad - I, my
Enclitic form of 'asmad'
Note: Possessive (my birth)
अमितप्रभ (amitaprabha) - General address to the deity, likely Vishnu. (O boundless radiance, O infinite splendor)
(noun)
Vocative, masculine, singular of amitaprabha
amitaprabha - of boundless splendor/radiance
Compound: amita (boundless) + prabha (splendor)
Compound type : bahuvrihi (amita+prabha)
- amita – unmeasured, boundless, infinite
adjective
Past Passive Participle
Negated Past Passive Participle of root mā (to measure)
Prefix: a
Root: mā (class 3) - prabha – splendor, light, radiance
noun (feminine)
Derived from pra- + root bhā (to shine)
Prefix: pra
Root: bhā (class 2)