महाभारतः mahābhārataḥ - book-12, chapter-335, verse-80

मनश्चापि ततो भूतमव्यक्तगुणलक्षणम् ।
नारायणपरः कालो ज्योतिषामयनं च यत् ॥८०॥

80. manaścāpi tato bhūtamavyaktaguṇalakṣaṇam ,
nārāyaṇaparaḥ kālo jyotiṣāmayanaṁ ca yat.

80. manaḥ ca api tataḥ bhūtam avyakta-guṇa-lakṣaṇam
| nārāyaṇa-paraḥ kālaḥ jyotiṣām ayanam ca yat

80. tataḥ manaḥ ca api avyakta-guṇa-lakṣaṇam bhūtam
kālaḥ nārāyaṇa-paraḥ ca yat jyotiṣām ayanam

80. And from that (principle), the mind (manas) emerged, characterized by its unmanifest qualities. Time (kāla), which is supremely devoted to Nārāyaṇa, and which is the course of all luminous bodies, is also Nārāyaṇa.

Words meanings summery:

• मनः (manaḥ) - mind, intellect, heart

• च (ca) - and

• अपि (api) - also, even

• ततः (tataḥ) - from that (principle) (from that, thence)

• भूतम् (bhūtam) - emerged (created, became, existed)

• अव्यक्त-गुण-लक्षणम् (avyakta-guṇa-lakṣaṇam) - characterized by unmanifest qualities

• नारायण-परः (nārāyaṇa-paraḥ) - solely devoted to Nārāyaṇa, having Nārāyaṇa as the highest

• कालः (kālaḥ) - time, duration

• ज्योतिषाम् (jyotiṣām) - of lights, of luminous bodies

• अयनम् (ayanam) - course, path, motion

• च (ca) - and

• यत् (yat) - which, that

Words meanings and morphology

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, heart

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

ततः (tataḥ) - from that (principle) (from that, thence)

(indeclinable)

भूतम् (bhūtam) - emerged (created, became, existed)

(adjective)

Nominative, neuter, singular of bhūta

bhūta - become, past, existing, created, being, element

Past Passive Participle

derived from root bhū (to be, to become)

Root: bhū (class 1)

अव्यक्त-गुण-लक्षणम् (avyakta-guṇa-lakṣaṇam) - characterized by unmanifest qualities

(adjective)

Nominative, neuter, singular of avyakta-guṇa-lakṣaṇa

avyakta-guṇa-lakṣaṇa - having the characteristics of unmanifest qualities

Compound type : bahuvrihi (avyakta+guṇa+lakṣaṇa)

• avyakta – unmanifest, unperceived, imperceptible, primordial matter
  adjective (neuter)
  Past Passive Participle
  derived from root añj (to anoint, to manifest) with prefix a- (negative) and vi- (apart)
  Prefixes: a+vi
  Root: añj (class 7)
• guṇa – quality, attribute, property
  noun (masculine)
• lakṣaṇa – mark, sign, characteristic, attribute
  noun (neuter)

नारायण-परः (nārāyaṇa-paraḥ) - solely devoted to Nārāyaṇa, having Nārāyaṇa as the highest

(adjective)

Nominative, masculine, singular of nārāyaṇa-para

nārāyaṇa-para - devoted to Nārāyaṇa, having Nārāyaṇa as the supreme goal

Compound type : tatpurusha (nārāyaṇa+para)

• nārāyaṇa – Nārāyaṇa (name of Viṣṇu)
  proper noun (masculine)
• para – supreme, highest, ultimate, devoted to, beyond
  adjective (masculine)

कालः (kālaḥ) - time, duration

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, death

ज्योतिषाम् (jyotiṣām) - of lights, of luminous bodies

(noun)

Genitive, neuter, plural of jyotis

jyotis - light, luminescence, heavenly body

अयनम् (ayanam) - course, path, motion

(noun)

Nominative, neuter, singular of ayana

ayana - going, path, course, motion, passage, solstice

Root: i (class 2)

च (ca) - and

(indeclinable)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)