महाभारतः mahābhārataḥ - book-12, chapter-335, verse-41

त्वमीश्वरस्वभावश्च स्वयंभूः पुरुषोत्तमः ।
त्वया विनिर्मितोऽहं वै वेदचक्षुर्वयोतिगः ॥४१॥

41. tvamīśvarasvabhāvaśca svayaṁbhūḥ puruṣottamaḥ ,
tvayā vinirmito'haṁ vai vedacakṣurvayotigaḥ.

41. tvam īśvarasvabhāvaḥ ca svayaṃbhūḥ puruṣottamaḥ
tvayā vinirmitaḥ aham vai vedacakṣurvayotigaḥ

41. tvam ca īśvarasvabhāvaḥ svayaṃbhūḥ puruṣottamaḥ
vai aham tvayā vinirmitaḥ vedacakṣurvayotigaḥ

41. You are truly of divine nature, self-existent, the supreme cosmic person (puruṣottama). Indeed, I was fashioned by you, whose eyes are the Vedas and who transcends age and time.

Words meanings summery:

• त्वम् (tvam) - The addressed deity (Vishnu). (you)

• ईश्वरस्वभावः (īśvarasvabhāvaḥ) - Describing the inherent nature of the supreme deity. (of divine nature, having the nature of the Lord)

• च (ca) - and, also

• स्वयंभूः (svayaṁbhūḥ) - An attribute of the supreme deity, indicating his unoriginated nature. (self-existent, self-born, uncreated)

• पुरुषोत्तमः (puruṣottamaḥ) - Refers to Vishnu, as the highest 'puruṣa' or conscious being. (the supreme cosmic person)

• त्वया (tvayā) - The agent of creation, Vishnu. (by you)

• विनिर्मितः (vinirmitaḥ) - Brahma was created. (created, fashioned)

• अहम् (aham) - The speaker, Brahma. (I)

• वै (vai) - Emphasizing the truth of the statement. (indeed, truly, surely)

• वेदचक्षुर्वयोतिगः (vedacakṣurvayotigaḥ) - The addressed deity (Vishnu) is omniscient (Vedas as eyes) and eternal (transcends age). (one whose eyes are the Vedas and who transcends age/time)

Words meanings and morphology

त्वम् (tvam) - The addressed deity (Vishnu). (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you, your

ईश्वरस्वभावः (īśvarasvabhāvaḥ) - Describing the inherent nature of the supreme deity. (of divine nature, having the nature of the Lord)

(adjective)

Nominative, masculine, singular of īśvarasvabhāva

īśvarasvabhāva - having the nature of a lord or god, divine nature

Compound: īśvara (lord) + svabhāva (nature).

Compound type : tatpurusha (īśvara+svabhāva)

• īśvara – lord, master, god
  noun (masculine)
  Derived from root īś (to rule, be master of)
  Root: īś (class 2)
• svabhāva – one's own nature, inherent disposition
  noun (masculine)
  Compound of sva (self) and bhāva (state of being, nature)
  Root: bhū (class 1)

Note: Qualifies 'tvam'

च (ca) - and, also

(indeclinable)

स्वयंभूः (svayaṁbhūḥ) - An attribute of the supreme deity, indicating his unoriginated nature. (self-existent, self-born, uncreated)

(adjective)

Nominative, masculine, singular of svayaṃbhū

svayaṁbhū - self-existent, self-born, uncreated, Brahma (as epithet)

Compound: svayam (self) + bhū (being, existing).

Compound type : tatpurusha (svayam+bhū)

• svayam – self, by oneself
  indeclinable
• bhū – being, existence, born
  noun (feminine)
  Derived from root bhū (to be, exist)
  Root: bhū (class 1)

Note: Qualifies 'tvam'

पुरुषोत्तमः (puruṣottamaḥ) - Refers to Vishnu, as the highest 'puruṣa' or conscious being. (the supreme cosmic person)

(proper noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - the supreme cosmic person, the best of men, Vishnu/Krishna

Compound: puruṣa (person) + uttama (supreme).

Compound type : tatpurusha (puruṣa+uttama)

• puruṣa – person, human being, cosmic person
  noun (masculine)
• uttama – highest, best, supreme
  adjective
  Superlative form of ud/ut

Note: Qualifies 'tvam'

त्वया (tvayā) - The agent of creation, Vishnu. (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent for passive verb 'vinirmitaḥ'.

विनिर्मितः (vinirmitaḥ) - Brahma was created. (created, fashioned)

(adjective)

Nominative, masculine, singular of vinirmita

vinirmita - created, constructed, made

Past Passive Participle

Formed from vi- + nir- + root mā (to measure, create).

Prefixes: vi+nir

Root: mā (class 3)

Note: Qualifies 'aham'

अहम् (aham) - The speaker, Brahma. (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

वै (vai) - Emphasizing the truth of the statement. (indeed, truly, surely)

(indeclinable)

वेदचक्षुर्वयोतिगः (vedacakṣurvayotigaḥ) - The addressed deity (Vishnu) is omniscient (Vedas as eyes) and eternal (transcends age). (one whose eyes are the Vedas and who transcends age/time)

(adjective)

Nominative, masculine, singular of vedacakṣurvayotiga

vedacakṣurvayotiga - whose eyes are the Vedas and who transcends age/time

Compound: vedacakṣus (Veda as eye) + vayaḥ (age/time) + atiga (transcending).

Compound type : bahuvrihi (vedacakṣus+vayas+atiga)

• veda – Veda, sacred knowledge
  noun (masculine)
  Derived from root vid (to know)
  Root: vid (class 2)
• cakṣus – eye, sight
  noun (neuter)
• vayas – age, time, youth
  noun (neuter)
• atiga – going beyond, transcending, passing over
  adjective
  Compound of ati (beyond) and ga (going, from root gam)
  Prefix: ati
  Root: gam (class 1)

Note: Qualifies 'tvam'.