महाभारतः mahābhārataḥ - book-12, chapter-335, verse-10

व्यास उवाच ।
यत्किंचिदिह लोके वै देहबद्धं विशां पते ।
सर्वं पञ्चभिराविष्टं भूतैरीश्वरबुद्धिजैः ॥१०॥

10. vyāsa uvāca ,
yatkiṁcidiha loke vai dehabaddhaṁ viśāṁ pate ,
sarvaṁ pañcabhirāviṣṭaṁ bhūtairīśvarabuddhijaiḥ.

10. vyāsa uvāca yat kiṃcit iha loke vai dehabaddham viśām
pate sarvam pañcabhiḥ āviṣṭam bhūtaiḥ īśvara-buddhi-jaiḥ

10. vyāsa uvāca (he) viśām pate,
loke iha yat kiṃcit dehabaddham vai sarvam īśvara-buddhi-jaiḥ pañcabhiḥ bhūtaiḥ āviṣṭam (asti)

10. Vyāsa said: O lord of the people, whatever is embodied here in this world, all of it is indeed pervaded by the five elements born from the intelligence of the supreme controller (īśvara).

Words meanings summery:

• व्यास (vyāsa) - Sage Vyāsa, the narrator/speaker (Vyāsa (a revered sage))

• उवाच (uvāca) - stated by Vyāsa (said, spoke)

• यत् (yat) - whatever (indefinite relative pronoun) (whatever, which, that which)

• किंचित् (kiṁcit) - anything, whatever (with 'yat') (anything, something, whatever)

• इह (iha) - in this world (as opposed to other realms) (here, in this world)

• लोके (loke) - in this world (in the world, in the realm)

• वै (vai) - indeed, certainly (an emphatic particle) (indeed, certainly, surely)

• देहबद्धम् (dehabaddham) - embodied, having taken a physical form (embodied, bound to a body)

• विशाम् (viśām) - of the subjects (addressing a king) (of the people, of the subjects)

• पते (pate) - O lord (addressing a king) (O lord, O master)

• सर्वम् (sarvam) - all of it (referring to whatever is embodied) (all, whole, every)

• पञ्चभिः (pañcabhiḥ) - by the five (elements) (by five)

• आविष्टम् (āviṣṭam) - pervaded by (pervaded, entered into, possessed)

• भूतैः (bhūtaiḥ) - by the five (great) elements (by the elements, by the beings)

• ईश्वर-बुद्धि-जैः (īśvara-buddhi-jaiḥ) - by those elements born from the intelligence of the supreme controller (īśvara) (by those born from the intelligence of Īśvara (the Lord/Supreme Controller))

Words meanings and morphology

व्यास (vyāsa) - Sage Vyāsa, the narrator/speaker (Vyāsa (a revered sage))

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - a revered sage, compiler of Vedas

Note: Speaker identification.

उवाच (uvāca) - stated by Vyāsa (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect active

root 'vac' (2nd class), perfect tense, 3rd person singular

Root: vac (class 2)

यत् (yat) - whatever (indefinite relative pronoun) (whatever, which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: It is an indefinite relative pronoun when used with 'kiṃcit'.

किंचित् (kiṁcit) - anything, whatever (with 'yat') (anything, something, whatever)

(indeclinable)

Note: Used with 'yat' to form 'yat kiṃcit' meaning 'whatever'.

इह (iha) - in this world (as opposed to other realms) (here, in this world)

(indeclinable)

लोके (loke) - in this world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

वै (vai) - indeed, certainly (an emphatic particle) (indeed, certainly, surely)

(indeclinable)

Note: Emphatic particle.

देहबद्धम् (dehabaddham) - embodied, having taken a physical form (embodied, bound to a body)

(adjective)

Nominative, neuter, singular of dehabaddha

dehabaddha - embodied, bound to a body

Compound type : tatpurusha (deha+baddha)

• deha – body
  noun (masculine)
• baddha – bound, tied, fettered
  adjective (masculine)
  Past Passive Participle
  from root 'bandh' (to bind)
  Root: bandh (class 1)

Note: Qualifies 'yat kiṃcit sarvam' (whatever, all).

विशाम् (viśām) - of the subjects (addressing a king) (of the people, of the subjects)

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, clan

Note: Part of the vocative compound 'viśāṃ pate'.

पते (pate) - O lord (addressing a king) (O lord, O master)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

Note: Vocative of 'pati'.

सर्वम् (sarvam) - all of it (referring to whatever is embodied) (all, whole, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Refers back to 'yat kiṃcit dehabaddham'.

पञ्चभिः (pañcabhiḥ) - by the five (elements) (by five)

(numeral)

Note: Qualifies 'bhūtaiḥ'.

आविष्टम् (āviṣṭam) - pervaded by (pervaded, entered into, possessed)

(adjective)

Nominative, neuter, singular of āviṣṭa

āviṣṭa - entered, pervaded, possessed, overcome

Past Passive Participle

from root 'viś' (to enter) with prefix 'ā'

Prefix: ā

Root: viś (class 6)

Note: Qualifies 'sarvam'.

भूतैः (bhūtaiḥ) - by the five (great) elements (by the elements, by the beings)

(noun)

Instrumental, neuter, plural of bhūta

bhūta - element, being, creature

Past Passive Participle (of bhū - to be), used as noun

often used as a noun meaning 'element' or 'being'

Root: bhū (class 1)

Note: Agent of 'āviṣṭam'.

ईश्वर-बुद्धि-जैः (īśvara-buddhi-jaiḥ) - by those elements born from the intelligence of the supreme controller (īśvara) (by those born from the intelligence of Īśvara (the Lord/Supreme Controller))

(adjective)

Instrumental, neuter, plural of īśvara-buddhi-ja

īśvara-buddhi-ja - born from the intelligence of Īśvara

Compound type : tatpurusha (īśvara+buddhi+ja)

• īśvara – lord, master, supreme being, God
  noun (masculine)
  Root: īś (class 2)
• buddhi – intelligence, understanding, intellect
  noun (feminine)
  Root: budh (class 1)
• ja – born, produced from
  adjective (masculine)
  suffix
  suffix 'ja' from root jan (to be born)
  Root: jan (class 4)

Note: Qualifies 'bhūtaiḥ'.