महाभारतः mahābhārataḥ - book-12, chapter-335, verse-19

पद्मेऽनिरुद्धात्संभूतस्तदा पद्मनिभेक्षणः ।
सहस्रपत्रे द्युतिमानुपविष्टः सनातनः ॥१९॥

19. padme'niruddhātsaṁbhūtastadā padmanibhekṣaṇaḥ ,
sahasrapatre dyutimānupaviṣṭaḥ sanātanaḥ.

19. padme aniruddhāt saṃbhūtaḥ tadā padmanibhekṣaṇaḥ
sahasrapatre dyutimān upaviṣṭaḥ sanātanaḥ

19. tadā aniruddhāt padmanibhekṣaṇaḥ saṃbhūtaḥ
sahasrapatre padme dyutimān sanātanaḥ upaviṣṭaḥ

19. Then, the lotus-eyed one, born from Aniruddha, was seated, radiant and eternal, on the thousand-petaled lotus.

Words meanings summery:

• पद्मे (padme) - in the lotus

• अनिरुद्धात् (aniruddhāt) - from the deity Aniruddha, a manifestation of Vishnu (from Aniruddha)

• संभूतः (saṁbhūtaḥ) - having originated from Aniruddha (born, arisen, produced)

• तदा (tadā) - then, at that time

• पद्मनिभेक्षणः (padmanibhekṣaṇaḥ) - a descriptor for Brahmā, whose eyes resemble a lotus (lotus-eyed)

• सहस्रपत्रे (sahasrapatre) - on the thousand-petaled lotus, referring to the cosmic lotus (on the thousand-petaled (lotus))

• द्युतिमान् (dyutimān) - radiant, luminous, brilliant

• उपविष्टः (upaviṣṭaḥ) - seated, sat down

• सनातनः (sanātanaḥ) - eternal, everlasting, ancient

Words meanings and morphology

पद्मे (padme) - in the lotus

(noun)

Locative, neuter, singular of padma

padma - lotus

Note: Refers to the cosmic lotus.

अनिरुद्धात् (aniruddhāt) - from the deity Aniruddha, a manifestation of Vishnu (from Aniruddha)

(proper noun)

Ablative, masculine, singular of aniruddha

aniruddha - Aniruddha (name of Krishna's grandson, a manifestation of Vishnu)

Negation of niruddha (restrained)

Prefix: an

Root: rudh (class 7)

Note: Source of birth.

संभूतः (saṁbhūtaḥ) - having originated from Aniruddha (born, arisen, produced)

(adjective)

Nominative, masculine, singular of saṃbhūta

saṁbhūta - born, arisen, produced

Past Passive Participle

From root √bhū (to be) with prefix sam-

Prefix: sam

Root: bhū (class 1)

Note: Agrees with the implicit subject (Brahmā).

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb.

पद्मनिभेक्षणः (padmanibhekṣaṇaḥ) - a descriptor for Brahmā, whose eyes resemble a lotus (lotus-eyed)

(adjective)

Nominative, masculine, singular of padmanibhekṣaṇa

padmanibhekṣaṇa - lotus-eyed

Compound of padma (lotus), nibha (like, similar), and īkṣaṇa (eye)

Compound type : bahuvrihi (padma+nibha+īkṣaṇa)

• padma – lotus
  noun (neuter)
• nibha – like, resembling
  adjective
• īkṣaṇa – eye, seeing
  noun (neuter)
  From root √īkṣ (to see)
  Root: īkṣ (class 1)

Note: Agrees with the implicit subject (Brahmā).

सहस्रपत्रे (sahasrapatre) - on the thousand-petaled lotus, referring to the cosmic lotus (on the thousand-petaled (lotus))

(adjective)

Locative, neuter, singular of sahasrapatra

sahasrapatra - thousand-petaled

Compound of sahasra (thousand) and patra (leaf, petal)

Compound type : bahuvrihi (sahasra+patra)

• sahasra – thousand
  numeral
• patra – leaf, petal
  noun (neuter)

Note: Refers to 'padme'.

द्युतिमान् (dyutimān) - radiant, luminous, brilliant

(adjective)

Nominative, masculine, singular of dyutimat

dyutimat - radiant, luminous, brilliant

Possessive suffix -vat/-mat

Root: dyut (class 1)

Note: Agrees with the implicit subject (Brahmā).

उपविष्टः (upaviṣṭaḥ) - seated, sat down

(adjective)

Nominative, masculine, singular of upaviṣṭa

upaviṣṭa - seated, sat down

Past Passive Participle

From root √viś (to enter) with prefix upa- (here, often used with 'to sit')

Prefix: upa

Root: viś (class 6)

Note: Agrees with the implicit subject (Brahmā).

सनातनः (sanātanaḥ) - eternal, everlasting, ancient

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, everlasting, ancient

Derived from sanā (always, eternally)

Note: Agrees with the implicit subject (Brahmā).