महाभारतः
mahābhārataḥ
-
book-12, chapter-335, verse-82
कारणं पुरुषो येषां प्रधानं चापि कारणम् ।
स्वभावश्चैव कर्माणि दैवं येषां च कारणम् ॥८२॥
स्वभावश्चैव कर्माणि दैवं येषां च कारणम् ॥८२॥
82. kāraṇaṁ puruṣo yeṣāṁ pradhānaṁ cāpi kāraṇam ,
svabhāvaścaiva karmāṇi daivaṁ yeṣāṁ ca kāraṇam.
svabhāvaścaiva karmāṇi daivaṁ yeṣāṁ ca kāraṇam.
82.
kāraṇam puruṣaḥ yeṣām pradhānam ca api kāraṇam
svabhāvaḥ ca eva karmāṇi daivam yeṣām ca kāraṇam
svabhāvaḥ ca eva karmāṇi daivam yeṣām ca kāraṇam
82.
yeṣām puruṣaḥ kāraṇam,
ca api pradhānam kāraṇam; ca eva svabhāvaḥ karmāṇi,
ca yeṣām daivam kāraṇam.
ca api pradhānam kāraṇam; ca eva svabhāvaḥ karmāṇi,
ca yeṣām daivam kāraṇam.
82.
For those for whom the cosmic person (puruṣa) is the cause, and for whom the primal nature (pradhāna) is also the cause; and for those for whom one's intrinsic nature (svabhāva), actions (karma), and fate are also the cause.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कारणम् (kāraṇam) - the causal factor, the origin (cause, reason, instrument)
- पुरुषः (puruṣaḥ) - the spiritual principle, the cosmic person (person, male, human being, spirit, the cosmic person)
- येषाम् (yeṣām) - for those (philosophers/schools of thought) (of whom, for whom, whose)
- प्रधानम् (pradhānam) - the primal unmanifest nature, prakṛti (pradhāna) (chief, principal, primary; primal nature (prakṛti))
- च (ca) - and, also
- अपि (api) - also, even, too
- कारणम् (kāraṇam) - the causal factor, the origin (cause, reason, instrument)
- स्वभावः (svabhāvaḥ) - one's inherent disposition or intrinsic nature (svabhāva) (one's own nature, intrinsic nature, essential property)
- च (ca) - and, also
- एव (eva) - indeed, certainly, only
- कर्माणि (karmāṇi) - actions or consequences of actions (karma) (actions, deeds, ritual acts, consequences of actions)
- दैवम् (daivam) - fate or destiny (relating to gods, divine, destiny, fate)
- येषाम् (yeṣām) - for those (philosophers/schools of thought) (of whom, for whom, whose)
- च (ca) - and, also
- कारणम् (kāraṇam) - the causal factor, the origin (cause, reason, instrument)
Words meanings and morphology
कारणम् (kāraṇam) - the causal factor, the origin (cause, reason, instrument)
(noun)
neuter, singular of kāraṇa
kāraṇa - cause, reason, motive, instrument
from root kṛ 'to do' + suffix anaT
Root: kṛ (class 8)
पुरुषः (puruṣaḥ) - the spiritual principle, the cosmic person (person, male, human being, spirit, the cosmic person)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, person, male, human being, the spiritual principle, the cosmic person (puruṣa)
येषाम् (yeṣām) - for those (philosophers/schools of thought) (of whom, for whom, whose)
(pronoun)
Genitive, plural of yat
yat - who, which, what
प्रधानम् (pradhānam) - the primal unmanifest nature, prakṛti (pradhāna) (chief, principal, primary; primal nature (prakṛti))
(noun)
neuter, singular of pradhāna
pradhāna - chief, principal, main; the primal unmanifest nature, prakṛti (pradhāna)
from pra-dhā
Prefix: pra
Root: dhā (class 3)
च (ca) - and, also
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
कारणम् (kāraṇam) - the causal factor, the origin (cause, reason, instrument)
(noun)
neuter, singular of kāraṇa
kāraṇa - cause, reason, motive, instrument
from root kṛ 'to do' + suffix anaT
Root: kṛ (class 8)
स्वभावः (svabhāvaḥ) - one's inherent disposition or intrinsic nature (svabhāva) (one's own nature, intrinsic nature, essential property)
(noun)
Nominative, masculine, singular of svabhāva
svabhāva - one's own nature, inherent disposition, intrinsic nature (svabhāva)
sva (own) + bhāva (being)
Compound type : tatpurusha (sva+bhāva)
- sva – self, own
pronoun/adjective - bhāva – being, state, nature, existence
noun (masculine)
from root bhū 'to be'
Root: bhū (class 1)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
कर्माणि (karmāṇi) - actions or consequences of actions (karma) (actions, deeds, ritual acts, consequences of actions)
(noun)
neuter, plural of karma
karma - action, deed, work, ritual act, consequence of action (karma)
from root kṛ 'to do' + suffix man
Root: kṛ (class 8)
दैवम् (daivam) - fate or destiny (relating to gods, divine, destiny, fate)
(noun)
neuter, singular of daiva
daiva - divine, relating to gods; fate, destiny, providence
from deva 'god' + suffix aṇ
येषाम् (yeṣām) - for those (philosophers/schools of thought) (of whom, for whom, whose)
(pronoun)
Genitive, plural of yat
yat - who, which, what
च (ca) - and, also
(indeclinable)
कारणम् (kāraṇam) - the causal factor, the origin (cause, reason, instrument)
(noun)
neuter, singular of kāraṇa
kāraṇa - cause, reason, motive, instrument
from root kṛ 'to do' + suffix anaT
Root: kṛ (class 8)