महाभारतः mahābhārataḥ - book-12, chapter-335, verse-66

ततः परिवृतो ब्रह्मा हतारिर्वेदसत्कृतः ।
निर्ममे स तदा लोकान्कृत्स्नान्स्थावरजङ्गमान् ॥६६॥

66. tataḥ parivṛto brahmā hatārirvedasatkṛtaḥ ,
nirmame sa tadā lokānkṛtsnānsthāvarajaṅgamān.

66. tataḥ parivṛtaḥ brahmā hatāriḥ vedasat-kṛtaḥ
nirmame saḥ tadā lokān kṛtsnān sthāvarajaṅgamān

66. tataḥ hatāriḥ vedasat-kṛtaḥ parivṛtaḥ saḥ brahmā
tadā kṛtsnān sthāvarajaṅgamān lokān nirmame

66. Then, (lord) Brahmā, honored by the Vedas and with his enemies slain, created all the worlds, both animate and inanimate.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, from that)

• परिवृतः (parivṛtaḥ) - surrounded (by glory, implied) (surrounded, encompassed, covered, chosen)

• ब्रह्मा (brahmā) - Lord Brahmā, the creator deity (Brahmā (the creator deity), priest, supreme being)

• हतारिः (hatāriḥ) - (Brahmā) whose enemies were slain (one whose enemies are slain, having slain enemies)

• वेदसत्-कृतः (vedasat-kṛtaḥ) - (Brahmā) honored by the Vedas (honored by the Vedas, revered by sacred texts)

• निर्ममे (nirmame) - created (created, formed, fashioned)

• सः (saḥ) - he (Brahmā) (he, that)

• तदा (tadā) - then, at that time

• लोकान् (lokān) - worlds (worlds, realms, people)

• कृत्स्नान् (kṛtsnān) - all (all, whole, complete)

• स्थावरजङ्गमान् (sthāvarajaṅgamān) - both animate and inanimate (beings) (movable and immovable (beings), animate and inanimate)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, from that)

(indeclinable)

From pronominal stem 'tad' + suffix 'tas'

परिवृतः (parivṛtaḥ) - surrounded (by glory, implied) (surrounded, encompassed, covered, chosen)

(adjective)

Nominative, masculine, singular of parivṛta

parivṛta - surrounded, encompassed, covered, chosen

Past Passive Participle

From root 'vṛ' (to choose, to cover) with prefix 'pari' and suffix 'kta'

Prefix: pari

Root: vṛ (class 9)

Note: Qualifies Brahmā.

ब्रह्मा (brahmā) - Lord Brahmā, the creator deity (Brahmā (the creator deity), priest, supreme being)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator deity), a priest, the supreme being (neuter)

Note: Refers to the creator deity Brahmā.

हतारिः (hatāriḥ) - (Brahmā) whose enemies were slain (one whose enemies are slain, having slain enemies)

(adjective)

Nominative, masculine, singular of hatāri

hatāri - one whose enemies are slain

Compound type : bahuvrihi (hata+ari)

• hata – slain, killed, destroyed
  adjective (masculine)
  Past Passive Participle
  From root 'han' (to strike, kill) + suffix 'kta'
  Root: han (class 2)
• ari – enemy, foe
  noun (masculine)

Note: Qualifies Brahmā.

वेदसत्-कृतः (vedasat-kṛtaḥ) - (Brahmā) honored by the Vedas (honored by the Vedas, revered by sacred texts)

(adjective)

Nominative, masculine, singular of vedasat-kṛta

vedasat-kṛta - honored by the Vedas

Compound type : tatpurusha (veda+sat-kṛta)

• veda – Veda, sacred knowledge, scripture
  noun (masculine)
  Root: vid (class 2)
• sat-kṛta – honored, revered, treated with respect
  adjective (masculine)
  Past Passive Participle
  From 'sat' (good, true) + root 'kṛ' (to do, make) + suffix 'kta'
  Prefix: sat
  Root: kṛ (class 8)

Note: Qualifies Brahmā.

निर्ममे (nirmame) - created (created, formed, fashioned)

(verb)

3rd person , singular, middle, perfect (lit) of mā

Prefix: nir

Root: mā (class 2)

सः (saḥ) - he (Brahmā) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

Note: Refers to Brahmā.

तदा (tadā) - then, at that time

(indeclinable)

From pronominal stem 'tad' + suffix 'dā'

लोकान् (lokān) - worlds (worlds, realms, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 1)

Note: Object of 'nirmame'.

कृत्स्नान् (kṛtsnān) - all (all, whole, complete)

(adjective)

Accusative, masculine, plural of kṛtsna

kṛtsna - all, whole, complete, entire

Note: Qualifies 'lokān'.

स्थावरजङ्गमान् (sthāvarajaṅgamān) - both animate and inanimate (beings) (movable and immovable (beings), animate and inanimate)

(noun)

Accusative, masculine, plural of sthāvarajaṅgama

sthāvarajaṅgama - movable and immovable, animate and inanimate

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – immovable, stationary (e.g., plants, mountains)
  adjective (masculine)
  From root 'sthā' (to stand)
  Root: sthā (class 1)
• jaṅgama – movable, animate (e.g., animals)
  adjective (masculine)
  Reduplicated form of root 'gam' (to go)
  Root: gam (class 1)

Note: Qualifies 'lokān' or refers to beings within the worlds.