वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-31, verse-62

इत्युक्तः स तु तारेयो रामेणाक्लिष्टकर्मणा ।
जगामाकाशमाविश्य मूर्तिमानिव हव्यवाट् ॥६२॥

62. ityuktaḥ sa tu tāreyo rāmeṇākliṣṭakarmaṇā ,
jagāmākāśamāviśya mūrtimāniva havyavāṭ.

62. iti uktaḥ saḥ tu tāreyaḥ rāmeṇa akliṣṭakarmaṇā
| jagāma ākāśam āviśya mūrtimān iva havyavāṭ

62. iti akliṣṭakarmaṇā rāmeṇa uktaḥ saḥ tu tāreyaḥ
ākāśam āviśya mūrtimān havyavāṭ iva jagāma

62. Thus addressed by Rāma, whose actions are effortless, that son of Tārā, Angada, entered the sky and departed, as if he were the embodied god of fire (Agni).

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्तः (uktaḥ) - spoken, said, addressed

• सः (saḥ) - he, that

• तु (tu) - but, indeed, and, moreover

• तारेयः (tāreyaḥ) - Angada (son of Tārā and Vālin) (son of Tārā)

• रामेण (rāmeṇa) - by Rāma

• अक्लिष्टकर्मणा (akliṣṭakarmaṇā) - by Rāma, whose actions are effortless (by one whose deeds are unblemished/effortless/mighty)

• जगाम (jagāma) - he went, he departed

• आकाशम् (ākāśam) - sky, space, ether

• आविश्य (āviśya) - having entered, having pervaded, having taken possession of

• मूर्तिमान् (mūrtimān) - embodied, having a form, corporeal

• इव (iva) - like, as if, similar to

• हव्यवाट् (havyavāṭ) - the embodied god of fire (Agni) (fire, carrier of oblations, Agni)

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, addressed, told

Past Passive Participle

From root 'vac' (to speak).

Root: vac (class 2)

Note: Agrees with 'saḥ'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Angada.

तु (tu) - but, indeed, and, moreover

(indeclinable)

Note: A particle used for emphasis or contrast.

तारेयः (tāreyaḥ) - Angada (son of Tārā and Vālin) (son of Tārā)

(proper noun)

Nominative, masculine, singular of tāreya

tāreya - son of Tārā

From Tārā + 'eya' suffix indicating progeny.

Note: Refers to Angada.

रामेण (rāmeṇa) - by Rāma

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rāma (the seventh avatar of Viṣṇu)

अक्लिष्टकर्मणा (akliṣṭakarmaṇā) - by Rāma, whose actions are effortless (by one whose deeds are unblemished/effortless/mighty)

(adjective)

Instrumental, masculine, singular of akliṣṭakarman

akliṣṭakarman - one whose deeds are unblemished, whose actions are effortless, mighty in action

Bahuvrīhi compound: 'a' (not) + 'kliṣṭa' (troubled/stained) + 'karman' (deed).

Compound type : bahuvrīhi (a+kliṣṭa+karman)

• a – not, un-
  indeclinable
  Negative prefix.
• kliṣṭa – troubled, stained, afflicted, difficult
  adjective (masculine)
  Past Passive Participle
  From root 'kliś' (to trouble, distress).
  Root: kliś (class 4)
• karman – action, deed, work, ritual
  noun (neuter)
  From root 'kṛ' (to do).
  Root: kṛ (class 8)

Note: Agrees with 'rāmeṇa'.

जगाम (jagāma) - he went, he departed

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Root: gam (class 1)

आकाशम् (ākāśam) - sky, space, ether

(noun)

Accusative, masculine, singular of ākāśa

ākāśa - sky, space, ether, atmosphere

From 'ā-kāś' (to appear, shine forth).

Prefix: ā

Root: kāś (class 1)

आविश्य (āviśya) - having entered, having pervaded, having taken possession of

(indeclinable)

Absolutive (Gerund)

From root 'viś' (to enter) with prefix 'ā'.

Prefix: ā

Root: viś (class 6)

मूर्तिमान् (mūrtimān) - embodied, having a form, corporeal

(adjective)

Nominative, masculine, singular of mūrtimat

mūrtimat - embodied, having a form, corporeal, manifested

From 'mūrti' (form, body) + 'mat' suffix (having).

Note: Agrees with implied subject 'he'.

इव (iva) - like, as if, similar to

(indeclinable)

हव्यवाट् (havyavāṭ) - the embodied god of fire (Agni) (fire, carrier of oblations, Agni)

(noun)

Nominative, masculine, singular of havyavāh

havyavāh - fire, carrier of oblations, Agni

Compound of 'havya' (oblation) and 'vāh' (carrier, from root 'vah' to carry).

Compound type : tatpuruṣa (havya+vāh)

• havya – oblation, offering, what is to be offered to gods
  noun (neuter)
  Gerundive
  From root 'hu' (to offer oblation).
  Root: hu (class 3)
• vāh – carrier, bearer, conveying
  noun (masculine)
  Agent Noun
  From root 'vah' (to carry).
  Root: vah (class 1)