वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-31, verse-55

बलेन येन वै सीतां मायया राक्षसाधम ।
मामतिक्रामयित्वा त्वं हृतवांस्तद्विदर्शय ॥५५॥

55. balena yena vai sītāṃ māyayā rākṣasādhama ,
māmatikrāmayitvā tvaṃ hṛtavāṃstadvidarśaya.

55. balena yena vai sītām māyayā rākṣasādhama
mām atikrāmāyitvā tvam hṛtavān tat vidarśaya

55. rākṣasādhama,
tvam yena balena vai māyayā mām atikrāmāyitvā sītām hṛtavān,
tat vidarśaya

55. O vile rākṣasa, display now that power or illusion (māyā) by which you abducted Sītā, having previously circumvented me.

Words meanings summery:

• बलेन (balena) - by force, by strength, by power

• येन (yena) - by which, with which

• वै (vai) - indeed, surely, certainly

• सीताम् (sītām) - Sītā (name of Rāma's wife)

• मायया (māyayā) - by illusion (māyā), by magic, by trickery

• राक्षसाधम (rākṣasādhama) - O Ravana, the vilest of rākṣasas (O lowest of rākṣasas, O vile rākṣasa)

• माम् (mām) - me

• अतिक्रामायित्वा (atikrāmāyitvā) - having caused to be surpassed, having bypassed, having circumvented

• त्वम् (tvam) - you

• हृतवान् (hṛtavān) - having abducted, having stolen, having carried off

• तत् (tat) - that power or illusion (that, it)

• विदर्शय (vidarśaya) - show!, display!

Words meanings and morphology

बलेन (balena) - by force, by strength, by power

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, force, might, army

येन (yena) - by which, with which

(pronoun)

Instrumental, masculine/neuter, singular of yad

yad - who, which, what

वै (vai) - indeed, surely, certainly

(indeclinable)

सीताम् (sītām) - Sītā (name of Rāma's wife)

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sītā (name of Janaka's daughter, wife of Rāma)

मायया (māyayā) - by illusion (māyā), by magic, by trickery

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion (māyā), magic, artifice, trickery, supernatural power

राक्षसाधम (rākṣasādhama) - O Ravana, the vilest of rākṣasas (O lowest of rākṣasas, O vile rākṣasa)

(noun)

Vocative, masculine, singular of rākṣasādhama

rākṣasādhama - lowest of rākṣasas, vile demon

Compound type : Tatpuruṣa (rākṣasa+adhama)

• rākṣasa – demon, evil spirit
  noun (masculine)
• adhama – lowest, meanest, vilest, worst
  adjective (masculine)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

अतिक्रामायित्वा (atikrāmāyitvā) - having caused to be surpassed, having bypassed, having circumvented

(indeclinable)

Absolutive (Gerund) of Causal Verb

Derived from the root 'kram' (to step) with prefix 'ati', formed into a causal stem ('krāmayati'), and then the absolutive suffix 'ktvā'.

Prefix: ati

Root: kram (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yusmad

yusmad - you

हृतवान् (hṛtavān) - having abducted, having stolen, having carried off

(adjective)

Nominative, masculine, singular of hṛtavat

hṛtavat - having taken, having stolen, having carried off

Past Active Participle

Derived from root 'hṛ' (to take, steal) with suffix 'ktavat'.

Root: hṛ (class 1)

तत् (tat) - that power or illusion (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

विदर्शय (vidarśaya) - show!, display!

(verb)

2nd person , singular, active, imperative (loṭ) of vidarśaya

Causal imperative form of root 'dṛś' (to see) with prefix 'vi'.

Prefix: vi

Root: dṛś (class 1)