वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-31, verse-14

अवतीर्य तु धर्मात्मा तस्माच्छैलात् स राघवः ।
परैः परमदुर्धर्षं ददर्श बलमात्मनः ॥१४॥

14. avatīrya tu dharmātmā tasmācchailāt sa rāghavaḥ ,
paraiḥ paramadurdharṣaṃ dadarśa balamātmanaḥ.

14. avatīrya tu dharmātmā tasmāt śailāt saḥ rāghavaḥ
paraiḥ paramadurgharṣam dadarśa balam ātmanaḥ

14. tu tasmāt śailāt avatīrya saḥ dharmātmā rāghavaḥ
ātmanaḥ paramadurgharṣam balam paraiḥ dadarśa

14. Having descended from that mountain, the righteous (dharmātmā) Rāghava (Rāma) saw his own army, which was extremely difficult for enemies to overcome.

Words meanings summery:

• अवतीर्य (avatīrya) - having descended

• तु (tu) - but, indeed, emphasis

• धर्मात्मा (dharmātmā) - Rāma, whose soul is (dharma) (righteous, one whose nature is (dharma))

• तस्मात् (tasmāt) - from that mountain (from that, therefore)

• शैलात् (śailāt) - from the mountain, from the rock

• सः (saḥ) - Rāghava (he, that)

• राघवः (rāghavaḥ) - Rāma (descendant of Raghu)

• परैः (paraiḥ) - by enemies, by others

• परमदुर्घर्षम् (paramadurgharṣam) - extremely difficult to overcome/assault

• ददर्श (dadarśa) - he saw

• बलम् (balam) - army, strength, force

• आत्मनः (ātmanaḥ) - of his own, of the self (ātman)

Words meanings and morphology

अवतीर्य (avatīrya) - having descended

(indeclinable)

Gerund (Absolutive)

From the root √tṛ (to cross) with prefix ava

Prefix: ava

Root: tṛ (class 1)

तु (tu) - but, indeed, emphasis

(indeclinable)

धर्मात्मा (dharmātmā) - Rāma, whose soul is (dharma) (righteous, one whose nature is (dharma))

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, virtuous, one whose nature is (dharma)

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law (dharma), intrinsic nature (dharma), constitution (dharma), righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul (ātman), spirit
  noun (masculine)

तस्मात् (tasmāt) - from that mountain (from that, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

शैलात् (śailāt) - from the mountain, from the rock

(noun)

Ablative, masculine, singular of śaila

śaila - mountain, rock, hill

सः (saḥ) - Rāghava (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राघवः (rāghavaḥ) - Rāma (descendant of Raghu)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu (epithet of Rāma)

परैः (paraiḥ) - by enemies, by others

(noun)

Instrumental, masculine, plural of para

para - other, supreme, enemy, stranger

परमदुर्घर्षम् (paramadurgharṣam) - extremely difficult to overcome/assault

(adjective)

Accusative, neuter, singular of paramadurgharṣa

paramadurgharṣa - extremely difficult to overcome, unassailable

Compound type : tatpuruṣa (parama+durgharṣa)

• parama – supreme, excellent, highest
  adjective
• durgharṣa – difficult to overcome, unassailable
  adjective (masculine)
  From dur (difficult) + √ghṛṣ (to assail)
  Prefix: dur
  Root: ghṛṣ (class 1)

Note: Agrees with 'balam'

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Root: dṛś (class 1)

बलम् (balam) - army, strength, force

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, army

आत्मनः (ātmanaḥ) - of his own, of the self (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul (ātman), spirit