वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-31, verse-51

भ्रष्टश्रीकगतैश्वर्यमुमूर्षो नष्टचेतनः ।
ऋषीणां देवतानां च गन्धर्वाप्सरसां तथा ॥५१॥

51. bhraṣṭaśrīkagataiśvaryamumūrṣo naṣṭacetanaḥ ,
ṛṣīṇāṃ devatānāṃ ca gandharvāpsarasāṃ tathā.

51. bhraṣṭaśrīkagataīśvaryaḥ umumūrṣuḥ naṣṭacetanaḥ
ṛṣīṇām devatānām ca gandharvāpsarasām tathā

51. bhraṣṭaśrīkagataīśvaryaḥ,
umumūrṣuḥ,
naṣṭacetanaḥ (sa rāvaṇaḥ),
ṛṣīṇām,
devatānām ca,
tathā gandharvāpsarasām (ca),
(next verse continues "nāgānām.
.
.
rājñām ca" and "yat pāpam kṛtam")

51. Whose glory has fallen, whose power is lost, who desires to die, whose consciousness is bewildered – the evil (pāpa) he has committed against the sages, the gods, and the Gandharvas and Apsaras, as well as...

Words meanings summery:

• भ्रष्टश्रीकगतईश्वर्यः (bhraṣṭaśrīkagataīśvaryaḥ) - one whose glory has fallen and whose sovereignty is lost

• उमुमूर्षुः (umumūrṣuḥ) - desirous of dying

• नष्टचेतनः (naṣṭacetanaḥ) - whose consciousness is lost, bewildered, senseless

• ऋषीणाम् (ṛṣīṇām) - of the sages

• देवतानाम् (devatānām) - of the gods, of the deities

• च (ca) - and, also

• गन्धर्वाप्सरसाम् (gandharvāpsarasām) - of the Gandharvas and Apsaras

• तथा (tathā) - also, thus, similarly

Words meanings and morphology

भ्रष्टश्रीकगतईश्वर्यः (bhraṣṭaśrīkagataīśvaryaḥ) - one whose glory has fallen and whose sovereignty is lost

(adjective)

Nominative, masculine, singular of bhraṣṭaśrīkagataīśvarya

bhraṣṭaśrīkagataīśvarya - whose glory has fallen and power is lost

Compound type : bahuvrīhi (bhraṣṭa+śrīka+gata+aiśvarya)

• bhraṣṭa – fallen, lost, degraded
  adjective
  Past passive participle
  From √bhraṃś (to fall, to perish)
  Root: √bhraṃś (class 1)
• śrīka – glory, prosperity, splendor (śrī + ka suffix)
  noun (feminine)
  From śrī (fortune, prosperity)
• gata – gone, departed, lost
  adjective
  Past passive participle
  From √gam (to go)
  Root: √gam (class 1)
• aiśvarya – sovereignty, power, dominion, wealth
  noun (neuter)
  From īśvara (lord) + ṣyaÑ (abstract suffix)

Note: The Devanagari in the input has an 'm' at the end of 'aiśvaryam', which would make it accusative. However, for grammatical consistency with the following nominative adjectives, it is treated as nominative here, which is standard in such contexts. (bhraṣṭaśrīkagataīśvaryaḥ)

उमुमूर्षुः (umumūrṣuḥ) - desirous of dying

(adjective)

Nominative, masculine, singular of umumūrṣu

umumūrṣu - desirous of dying

Desiderative participle

Desiderative stem of √mṛ (to die) + u-suffix

Root: √mṛ (class 6)

नष्टचेतनः (naṣṭacetanaḥ) - whose consciousness is lost, bewildered, senseless

(adjective)

Nominative, masculine, singular of naṣṭacetana

naṣṭacetana - one whose consciousness is lost

Compound type : bahuvrīhi (naṣṭa+cetana)

• naṣṭa – lost, destroyed, perished
  adjective
  Past passive participle
  From √naś (to perish, to be lost)
  Root: √naś (class 4)
• cetana – consciousness, sensation, mind
  noun (neuter)
  From √cit (to perceive, know)
  Root: √cit (class 1)

ऋषीणाम् (ṛṣīṇām) - of the sages

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

देवतानाम् (devatānām) - of the gods, of the deities

(noun)

Genitive, feminine, plural of devatā

devatā - deity, divinity, god

From deva (god) + tā (abstract suffix)

च (ca) - and, also

(indeclinable)

गन्धर्वाप्सरसाम् (gandharvāpsarasām) - of the Gandharvas and Apsaras

(noun)

Genitive, masculine, plural of gandharvāpsaras

gandharvāpsaras - Gandharvas and Apsaras (celestial beings)

Compound type : dvandva (gandharva+apsaras)

• gandharva – celestial musician, demi-god
  noun (masculine)
• apsaras – celestial nymph, water spirit
  noun (feminine)

तथा (tathā) - also, thus, similarly

(indeclinable)