वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-31, verse-49

आनन्तर्यमभिप्रेप्सुः क्रमयोगार्थतत्त्ववित् ।
विभीषणस्यानुमते राजधर्ममनुस्मरन् ।
अङ्गदं वालितनयं समाहूयेदमब्रवीत् ॥४९॥

49. ānantaryamabhiprepsuḥ kramayogārthatattvavit ,
vibhīṣaṇasyānumate rājadharmamanusmaran ,
aṅgadaṃ vālitanayaṃ samāhūyedamabravīt.

49. ānantaryam abhiprepsuḥ
kramayogārthatattvavit vibhīṣaṇasya anumate
rājadharmam anusmaran aṅgadam
vālitanyam samāhūya idam abravīt

49. saḥ (implied) ānantaryam abhiprepsuḥ,
kramayogārthatattvavit,
rājadharmam anusmaran,
ca vibhīṣaṇasya anumate,
vālitanyam aṅgadam samāhūya,
idam abravīt

49. Desiring to ensure the proper succession, and understanding the essential truth of sequential actions and their purpose, remembering the principles of royal governance (rājadharmam), and with Vibhīṣaṇa's consent, he summoned Angada, the son of Vāli, and spoke the following words.

Words meanings summery:

• आनन्तर्यम् (ānantaryam) - proper succession (to the throne) (succession, immediate sequence, proximity)

• अभिप्रेप्सुः (abhiprepsuḥ) - desiring to establish (desiring to obtain, wishing to attain, intending to reach)

• क्रमयोगार्थतत्त्ववित् (kramayogārthatattvavit) - knower of the truth/essence of the meaning/purpose of sequential application/orderly performance

• विभीषणस्य (vibhīṣaṇasya) - of Vibhīṣaṇa

• अनुमते (anumate) - with consent, by permission, by agreement

• राजधर्मम् (rājadharmam) - the principles of royal governance (rājadharmam) (duty of a king, royal law, constitutional law of a king)

• अनुस्मरन् (anusmaran) - remembering, recollecting, pondering

• अङ्गदम् (aṅgadam) - Angada

• वालितन्यम् (vālitanyam) - son of Vāli

• समाहूय (samāhūya) - having summoned, having called together

• इदम् (idam) - these words (implied) (this, these)

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

आनन्तर्यम् (ānantaryam) - proper succession (to the throne) (succession, immediate sequence, proximity)

(noun)

Accusative, neuter, singular of ānantarya

ānantarya - succession, immediate sequence, proximity

From anantara (without interval) + ṣyaÑ (abstract noun suffix)

अभिप्रेप्सुः (abhiprepsuḥ) - desiring to establish (desiring to obtain, wishing to attain, intending to reach)

(adjective)

Nominative, masculine, singular of abhiprepsu

abhiprepsu - desirous of obtaining

Desiderative participle

Desiderative stem of abhi-pra-√āp (to obtain), with u-suffix

Prefixes: abhi+pra

Root: √āp (class 5)

क्रमयोगार्थतत्त्ववित् (kramayogārthatattvavit) - knower of the truth/essence of the meaning/purpose of sequential application/orderly performance

(noun)

Nominative, masculine, singular of kramayogārthatattvavit

kramayogārthatattvavit - knower of the essential truth of the meaning of sequential application

Compound type : tatpuruṣa (krama+yoga+artha+tattva+vit)

• krama – order, sequence, regular method
  noun (masculine)
  From √kram (to step, go)
  Root: √kram (class 1)
• yoga – application, connection, union, discipline
  noun (masculine)
  From √yuj (to join, connect)
  Root: √yuj (class 7)
• artha – meaning, purpose, object, wealth
  noun (masculine)
  From √arth (to ask, request)
  Root: √arth (class 10)
• tattva – truth, reality, essence, principle
  noun (neuter)
  From tat (that) + tva (abstract suffix)
• vit – knower, understanding
  noun (masculine)
  Agent noun
  From √vid (to know)
  Root: √vid (class 2)

विभीषणस्य (vibhīṣaṇasya) - of Vibhīṣaṇa

(proper noun)

Genitive, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa (name of Rāvaṇa's younger brother)

अनुमते (anumate) - with consent, by permission, by agreement

(noun)

Locative, feminine, singular of anumati

anumati - consent, permission, agreement

From anu-√man (to consent, agree)

Prefix: anu

Root: √man (class 4)

Note: Used here in an instrumental sense, 'with consent'.

राजधर्मम् (rājadharmam) - the principles of royal governance (rājadharmam) (duty of a king, royal law, constitutional law of a king)

(noun)

Accusative, masculine, singular of rājadharma

rājadharma - duty of a king, royal law, constitutional law of a king

Compound type : tatpuruṣa (rājan+dharma)

• rājan – king, ruler
  noun (masculine)
• dharma – duty, righteousness, virtue, natural law
  noun (masculine)
  From √dhṛ (to uphold, support)
  Root: √dhṛ (class 1)

अनुस्मरन् (anusmaran) - remembering, recollecting, pondering

(adjective)

Nominative, masculine, singular of anusmarant

anusmarant - remembering

Present active participle

From anu-√smṛ (to remember)

Prefix: anu

Root: √smṛ (class 1)

अङ्गदम् (aṅgadam) - Angada

(proper noun)

Accusative, masculine, singular of aṅgada

aṅgada - Angada (name of Vāli's son)

वालितन्यम् (vālitanyam) - son of Vāli

(noun)

Accusative, masculine, singular of vālitanya

vālitanya - son of Vāli

Compound type : tatpuruṣa (vālin+tanaya)

• vālin – Vāli (name of the monkey king)
  proper noun (masculine)
• tanaya – son
  noun (masculine)
  From √tan (to stretch, extend)
  Root: √tan (class 8)

समाहूय (samāhūya) - having summoned, having called together

(indeclinable)

Absolutive (gerund)

From sam-ā-√hvā (to call, summon)

Prefixes: sam+ā

Root: √hvā (class 1)

इदम् (idam) - these words (implied) (this, these)

(pronoun)

Accusative, neuter, singular of idam

idam - this, that, these

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of √brū

Imperfect tense, 3rd person singular

Root: √brū (class 2)

Previous Verse Next Verse