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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-52, verse-64

द्वितीयाद्यूननाथे वा ह्यपमृत्युभयं वदेत् ।
दुर्गाजपं च कुर्वीत छागदानं सुखाप्तये ॥६४॥
64. dvitīyādyūnanāthe vā hyapamṛtyubhayaṃ vadet .
durgājapaṃ ca kurvīta chāgadānaṃ sukhāptaye.
64. dvitīyādyūnanāthe vā hi apamṛtyubhayam vadet
durgājapam ca kurvīta chāgadānam sukhāptaye
64. When the lord of the second house and the lord of the seventh house are [problematic, implied by context], one should declare fear of untimely death. To attain happiness, one should perform the chanting (japa) of Durga and offer a goat as a donation (dāna).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • द्वितीयाद्यूननाथे (dvitīyādyūnanāthe) - when the lord of the second house and the lord of the seventh house (are afflicted or problematic) (when the lord of the second and seventh houses (is in a certain state))
  • वा (vā) - or, either...or, as if
  • हि (hi) - indeed, surely, for, because
  • अपमृत्युभयम् (apamṛtyubhayam) - fear of untimely death
  • वदेत् (vadet) - one should say, one should declare, one should predict
  • दुर्गाजपम् (durgājapam) - chanting (japa) of Durga
  • (ca) - and, also
  • कुर्वीत (kurvīta) - one should do, one should perform
  • छागदानम् (chāgadānam) - donation of a goat, goat sacrifice
  • सुखाप्तये (sukhāptaye) - for the attainment of happiness, for obtaining joy

Words meanings and morphology

द्वितीयाद्यूननाथे (dvitīyādyūnanāthe) - when the lord of the second house and the lord of the seventh house (are afflicted or problematic) (when the lord of the second and seventh houses (is in a certain state))
(noun)
Locative, masculine, singular of dvitīyādyūnanātha
dvitīyādyūnanātha - lord of the second and seventh astrological houses
From dvitīya + dyūna + nātha
Compound type : dvandva (dvitīya+dyūna+nātha)
  • dvitīya – second, relating to the second (house)
    adjective (neuter)
    From dvi (two) + -tīya suffix
  • dyūna – seventh (house), partner, spouse, descendant
    noun (neuter)
  • nātha – lord, master, protector, husband
    noun (masculine)
    From √nath (to ask, pray)
    Root: nath (class 1)
Note: Locative absolute construction, implying 'when this condition exists.'
वा (vā) - or, either...or, as if
(indeclinable)
हि (hi) - indeed, surely, for, because
(indeclinable)
अपमृत्युभयम् (apamṛtyubhayam) - fear of untimely death
(noun)
Accusative, neuter, singular of apamṛtyubhaya
apamṛtyubhaya - fear of unnatural or untimely death
From apa + mṛtyu + bhaya
Compound type : tatpuruṣa (apamṛtyu+bhaya)
  • apamṛtyu – untimely death, unnatural death
    noun (masculine)
    From apa- (bad, wrong) + mṛtyu (death)
    Prefix: apa
    Root: mṛ (class 6)
  • bhaya – fear, dread, danger
    noun (neuter)
    From √bhī (to fear) + -a suffix
    Root: bhī (class 3)
Note: Object of vadet.
वदेत् (vadet) - one should say, one should declare, one should predict
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of vad
Optative Mood
3rd person singular active optative of √vad (to speak)
Root: vad (class 1)
दुर्गाजपम् (durgājapam) - chanting (japa) of Durga
(noun)
Accusative, masculine, singular of durgājapa
durgājapa - japa (chanting) or recitation of the name/mantra of the goddess Durga
From durgā + japa
Compound type : tatpuruṣa (durgā+japa)
  • durgā – Durga (a goddess), fortress, inaccessible
    proper noun (feminine)
  • japa – japa (chanting), muttering, prayer, repetition of a mantra
    noun (masculine)
    From √jap (to mutter, whisper)
    Root: jap (class 1)
Note: Object of kurvīta.
(ca) - and, also
(indeclinable)
कुर्वीत (kurvīta) - one should do, one should perform
(verb)
3rd person , singular, middle, optative (vidhi-liṅ) of kṛ
Optative Mood, Ātmanepada
3rd person singular middle optative of √kṛ (to do)
Root: kṛ (class 8)
छागदानम् (chāgadānam) - donation of a goat, goat sacrifice
(noun)
Accusative, neuter, singular of chāgadāna
chāgadāna - gift of a goat, offering of a goat
From chāga + dāna
Compound type : tatpuruṣa (chāga+dāna)
  • chāga – goat
    noun (masculine)
  • dāna – gift, donation, giving
    noun (neuter)
    From √dā (to give) + -ana suffix
    Root: dā (class 3)
Note: Object of kurvīta.
सुखाप्तये (sukhāptaye) - for the attainment of happiness, for obtaining joy
(noun)
Dative, feminine, singular of sukhāpti
sukhāpti - attainment of happiness, acquisition of joy
From sukha + āpti
Compound type : tatpuruṣa (sukha+āpti)
  • sukha – happiness, joy, ease
    noun (neuter)
  • āpti – attainment, acquisition, gain, reaching
    noun (feminine)
    From ā-√āp (to obtain, reach)
    Prefix: ā
    Root: āp (class 5)
Note: Denotes purpose.