मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-43, verse-77
यथायं भौतिकः सङ्घस्तथान्तः करणं नृणाम् ।
गुणास्तु सकलास्तद्वदशेषेष्वेव जन्तुषु ॥७७॥
गुणास्तु सकलास्तद्वदशेषेष्वेव जन्तुषु ॥७७॥
77. yathāyaṃ bhautikaḥ saṅghastathāntaḥ karaṇaṃ nṛṇām .
guṇāstu sakalāstadvadaśeṣeṣveva jantuṣu.
guṇāstu sakalāstadvadaśeṣeṣveva jantuṣu.
77.
yathā ayam bhautikaḥ saṅghaḥ tathā antaḥ karaṇam
nṛṇām guṇāḥ tu sakalāḥ tadvat aśeṣeṣu eva jantuṣu
nṛṇām guṇāḥ tu sakalāḥ tadvat aśeṣeṣu eva jantuṣu
77.
Just as this physical aggregate (the body) exists, so also does the internal organ (antaḥkaraṇa) of human beings. And all the qualities (guṇas) are similarly present in all living beings without exception.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as, like
- अयम् (ayam) - refers to the 'bhautika saṅgha' (material aggregate) (this, he)
- भौतिकः (bhautikaḥ) - material, physical, elemental
- सङ्घः (saṅghaḥ) - The physical body, an aggregate of material elements. (assembly, aggregate, collection, body)
- तथा (tathā) - so also, likewise, thus
- अन्तः (antaḥ) - refers to the internal component of 'antaḥkaraṇam' (inner, internal, inside)
- करणम् (karaṇam) - as part of 'antaḥkaraṇam', meaning the internal organ/instrument (mind, intellect, ego). (instrument, organ, faculty, action)
- नृणाम् (nṛṇām) - of men, of human beings
- गुणाः (guṇāḥ) - The three guṇas (sattva, rajas, tamas) that constitute the totality of nature (prakṛti). (qualities, constituents of nature (prakṛti))
- तु (tu) - but, indeed, however
- सकलाः (sakalāḥ) - all, entire, complete
- तद्वत् (tadvat) - similarly, in that manner, like that
- अशेषेषु (aśeṣeṣu) - in all, in all without remainder/exception
- एव (eva) - only, just, indeed, emphatically
- जन्तुषु (jantuṣu) - in living beings, in creatures
Words meanings and morphology
यथा (yathā) - just as, as, like
(indeclinable)
Adverbial particle.
अयम् (ayam) - refers to the 'bhautika saṅgha' (material aggregate) (this, he)
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
Nominative singular masculine of 'idam'.
भौतिकः (bhautikaḥ) - material, physical, elemental
(adjective)
Nominative, masculine, singular of bhautika
bhautika - material, elemental, physical, pertaining to bhūtas (elements)
Derived from 'bhūta' (element) with suffix 'ika'.
सङ्घः (saṅghaḥ) - The physical body, an aggregate of material elements. (assembly, aggregate, collection, body)
(noun)
Nominative, masculine, singular of saṅgha
saṅgha - assembly, union, collection, multitude, community, body
From root 'han' (to strike) with upasarga 'sam'.
Prefix: sam
Root: han (class 2)
तथा (tathā) - so also, likewise, thus
(indeclinable)
Correlative adverb to 'yathā'.
अन्तः (antaḥ) - refers to the internal component of 'antaḥkaraṇam' (inner, internal, inside)
(indeclinable)
Adverb/preposition, forms part of compounds.
करणम् (karaṇam) - as part of 'antaḥkaraṇam', meaning the internal organ/instrument (mind, intellect, ego). (instrument, organ, faculty, action)
(noun)
Nominative, neuter, singular of karaṇa
karaṇa - instrument, means, organ, faculty, action, doing
From root 'kṛ' (to do, make) with suffix 'ana'.
Compound type : tatpuruṣa (antar+karaṇa)
- antar – inside, within, internal
indeclinable - karaṇa – instrument, faculty
noun (neuter)
From root 'kṛ'.
Root: kṛ (class 8)
Note: As part of the compound 'antaḥkaraṇam', functioning as a nominative predicate.
नृणाम् (nṛṇām) - of men, of human beings
(noun)
Genitive, masculine, plural of nṛ
nṛ - man, human being
Genitive plural of 'nṛ'.
गुणाः (guṇāḥ) - The three guṇas (sattva, rajas, tamas) that constitute the totality of nature (prakṛti). (qualities, constituents of nature (prakṛti))
(noun)
Nominative, masculine, plural of guṇa
guṇa - quality, attribute, constituent of prakṛti (sattva, rajas, tamas), strand, virtue
तु (tu) - but, indeed, however
(indeclinable)
Particle.
सकलाः (sakalāḥ) - all, entire, complete
(adjective)
Nominative, masculine, plural of sakala
sakala - all, entire, complete, whole, with parts
Compound of 'sa' (with) and 'kala' (part).
Compound type : bahuvrīhi (sa+kala)
- sa – with, together with
indeclinable
Prefix meaning 'with'. - kala – part, portion, digit
noun (masculine/neuter)
तद्वत् (tadvat) - similarly, in that manner, like that
(indeclinable)
Adverb derived from 'tad' + suffix 'vat'.
अशेषेषु (aśeṣeṣu) - in all, in all without remainder/exception
(adjective)
Locative, masculine, plural of aśeṣa
aśeṣa - entire, whole, all, without remainder
Compound of 'a' (not) and 'śeṣa' (remainder).
Compound type : tatpuruṣa (a+śeṣa)
- a – not, un-
indeclinable
Negative prefix. - śeṣa – remainder, rest, remnant
noun (masculine)
From root 'śiṣ' (to leave).
Root: śiṣ (class 7)
एव (eva) - only, just, indeed, emphatically
(indeclinable)
Emphatic particle.
जन्तुषु (jantuṣu) - in living beings, in creatures
(noun)
Locative, masculine, plural of jantu
jantu - living being, creature, human being
From root 'jan' (to be born) + suffix 'tu'.
Root: jan (class 4)