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0,43

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-43, verse-55

द्रवपूर्णमुपादाय पात्रमारोहतो भुवः ।
तुङ्गमार्गं विलोक्योच्चैर्विज्ञातं किं न योगिना ॥५५॥
55. dravapūrṇamupādāya pātramārohato bhuvaḥ .
tuṅgamārgaṃ vilokyoccairvijñātaṃ kiṃ na yoginā.
55. dravapūrṇam upādāya pātram ārohataḥ bhuvaḥ
tuṅgamārgam vilokya uccaiḥ vijñātam kim na yoginā
55. When one takes a vessel filled with liquid and ascends from the ground, by observing the high path (the unchanging, horizontal surface of the liquid), is this principle not profoundly understood by a practitioner of yoga (yogī)?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • द्रवपूर्णम् (dravapūrṇam) - filled with liquid
  • उपादाय (upādāya) - taking (having taken, taking up, receiving)
  • पात्रम् (pātram) - a vessel (vessel, pot, recipient)
  • आरोहतः (ārohataḥ) - (of one) ascending (of one ascending, from one ascending)
  • भुवः (bhuvaḥ) - from the ground (of the earth, from the ground)
  • तुङ्गमार्गम् (tuṅgamārgam) - the high path (of the liquid surface) (high path, lofty course)
  • विलोक्य (vilokya) - by observing (having seen, observing, perceiving)
  • उच्चैः (uccaiḥ) - profoundly, at a high level (high, lofty, loudly, highly)
  • विज्ञातम् (vijñātam) - understood (known, understood, ascertained)
  • किम् (kim) - is it not? (in 'kim na') (what?, whether?, is it?)
  • (na) - not (in 'kim na') (not, no)
  • योगिना (yoginā) - by a practitioner of yoga (yogī) (by a yogi)

Words meanings and morphology

द्रवपूर्णम् (dravapūrṇam) - filled with liquid
(adjective)
Accusative, neuter, singular of dravapūrṇa
dravapūrṇa - filled with liquid
Compound type : tatpurusha (drava+pūrṇa)
  • drava – liquid, fluid, flowing
    noun (masculine)
    Root: dru (class 1)
  • pūrṇa – full, filled, complete
    adjective (neuter)
    past passive participle
    From root 'pṛ'
    Root: pṛ (class 3)
Note: Modifies 'pātram'.
उपादाय (upādāya) - taking (having taken, taking up, receiving)
(indeclinable)
gerund/absolutive
From root 'dā' with prefix 'upā'
Prefixes: upa+ā
Root: dā (class 3)
पात्रम् (pātram) - a vessel (vessel, pot, recipient)
(noun)
Accusative, neuter, singular of pātra
pātra - vessel, pot, plate, recipient, suitable person
Root: pā (class 1)
Note: Object of 'upādāya'.
आरोहतः (ārohataḥ) - (of one) ascending (of one ascending, from one ascending)
(adjective)
Genitive, masculine, singular of ārohat
ārohat - ascending, climbing, rising
present active participle
From root 'ruh' with prefix 'ā'
Prefix: ā
Root: ruh (class 1)
Note: The agent (the one holding the vessel) is implied.
भुवः (bhuvaḥ) - from the ground (of the earth, from the ground)
(noun)
Ablative, feminine, singular of bhū
bhū - earth, ground, place
Root: bhū (class 1)
Note: Expresses separation ('from the ground').
तुङ्गमार्गम् (tuṅgamārgam) - the high path (of the liquid surface) (high path, lofty course)
(noun)
Accusative, masculine, singular of tuṅgamārga
tuṅgamārga - high path, lofty course
Compound type : tatpurusha (tuṅga+mārga)
  • tuṅga – high, lofty, elevated
    adjective (masculine)
  • mārga – path, road, way
    noun (masculine)
    Root: mṛj (class 2)
Note: Object of 'vilokya'.
विलोक्य (vilokya) - by observing (having seen, observing, perceiving)
(indeclinable)
gerund/absolutive
From root 'lok' with prefix 'vi'
Prefix: vi
Root: lok (class 10)
उच्चैः (uccaiḥ) - profoundly, at a high level (high, lofty, loudly, highly)
(indeclinable)
Originally an adverb from 'uc'.
विज्ञातम् (vijñātam) - understood (known, understood, ascertained)
(adjective)
Nominative, neuter, singular of vijñāta
vijñāta - known, understood, ascertained
past passive participle
From root 'jñā' with prefix 'vi'
Prefix: vi
Root: jñā (class 9)
Note: Used impersonally or referring to an implied neuter subject.
किम् (kim) - is it not? (in 'kim na') (what?, whether?, is it?)
(indeclinable)
Note: In 'kim na', it forms a rhetorical question.
(na) - not (in 'kim na') (not, no)
(indeclinable)
योगिना (yoginā) - by a practitioner of yoga (yogī) (by a yogi)
(noun)
Instrumental, masculine, singular of yogin
yogin - yogi, ascetic, practitioner of yoga (yoga), connected with the divine
Root: yuj (class 7)
Note: Agent of the passive verb 'vijñātam'.