मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-43, verse-58
अभ्यर्थितोऽपि तैः कार्यं करोति करणैर्यथा ।
तथा बुध्यादिभिर्योगी पारक्यैः साधयेत्परम् ॥५८॥
तथा बुध्यादिभिर्योगी पारक्यैः साधयेत्परम् ॥५८॥
58. abhyarthito'pi taiḥ kāryaṃ karoti karaṇairyathā .
tathā budhyādibhiryogī pārakyaiḥ sādhayetparam.
tathā budhyādibhiryogī pārakyaiḥ sādhayetparam.
58.
abhyarthitaḥ api taiḥ kāryam karoti karaṇaiḥ yathā
| tathā buddhyādibhiḥ yogī pārakyaiḥ sādhayet param
| tathā buddhyādibhiḥ yogī pārakyaiḥ sādhayet param
58.
Just as an instrument, even when impelled by others, performs its function using its own means, similarly, a practitioner of yoga (yogī) should achieve the supreme goal (param) by using the intellect and other faculties that inherently belong to another, namely nature (prakṛti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अभ्यर्थितः (abhyarthitaḥ) - impelled (as an instrument) (requested, impelled, entreated)
- अपि (api) - even, also, too, though
- तैः (taiḥ) - by them, by those
- कार्यम् (kāryam) - its function (as performed by an instrument) (work, duty, function, object, what is to be done)
- करोति (karoti) - does, makes, performs, acts
- करणैः (karaṇaiḥ) - by instruments, by senses, by means
- यथा (yathā) - as, just as, in which way
- तथा (tathā) - so, similarly, in that way
- बुद्ध्यादिभिः (buddhyādibhiḥ) - by means of the intellect and other faculties (mind, senses) (by intellect and so on, by intellect etc.)
- योगी (yogī) - a yogi, a practitioner of yoga
- पारक्यैः (pārakyaiḥ) - by those (faculties) belonging to another (i.e., prakṛti, not the self) (by those belonging to another, by foreign)
- साधयेत् (sādhayet) - should achieve, should accomplish, should realize
- परम् (param) - the supreme goal or reality (the supreme, the highest, the ultimate, the other)
Words meanings and morphology
अभ्यर्थितः (abhyarthitaḥ) - impelled (as an instrument) (requested, impelled, entreated)
(adjective)
Nominative, masculine, singular of abhyarthita
abhyarthita - requested, entreated, impelled, sought
Past Passive Participle
Derived from the root √arth (to seek, request) with the preverb abhi
Prefix: abhi
Root: arth (class 1)
अपि (api) - even, also, too, though
(indeclinable)
तैः (taiḥ) - by them, by those
(pronoun)
Instrumental, masculine, plural of tad
tad - that, those, it, them
कार्यम् (kāryam) - its function (as performed by an instrument) (work, duty, function, object, what is to be done)
(noun)
Accusative, neuter, singular of kārya
kārya - to be done, fit to be done, duty, function, work
Gerundive
Derived from the root √kṛ (to do) as a gerundive
Root: kṛ (class 8)
करोति (karoti) - does, makes, performs, acts
(verb)
3rd person , singular, active, present indicative (laṭ) of kṛ
Root: kṛ (class 8)
करणैः (karaṇaiḥ) - by instruments, by senses, by means
(noun)
Instrumental, neuter, plural of karaṇa
karaṇa - instrument, means, sense organ, action, doing
Derived from the root √kṛ (to do)
Root: kṛ (class 8)
यथा (yathā) - as, just as, in which way
(indeclinable)
तथा (tathā) - so, similarly, in that way
(indeclinable)
बुद्ध्यादिभिः (buddhyādibhiḥ) - by means of the intellect and other faculties (mind, senses) (by intellect and so on, by intellect etc.)
(noun)
Instrumental, masculine, plural of buddhyādi
buddhyādi - intellect and so on, beginning with intellect
Compound type : tatpuruṣa (buddhi+ādi)
- buddhi – intellect, understanding, perception
noun (feminine)
Root: budh (class 1) - ādi – beginning, and so on, etc.
indeclinable
योगी (yogī) - a yogi, a practitioner of yoga
(noun)
Nominative, masculine, singular of yogin
yogin - a yogi, one who practices yoga, an ascetic, devout person
Derived from yoga
पारक्यैः (pārakyaiḥ) - by those (faculties) belonging to another (i.e., prakṛti, not the self) (by those belonging to another, by foreign)
(adjective)
Instrumental, masculine, plural of pārakya
pārakya - belonging to another, alien, foreign, not one's own
Derived from para (other) with suffix -kya
साधयेत् (sādhayet) - should achieve, should accomplish, should realize
(verb)
3rd person , singular, active, optative (vidhiliṅ) of sādh
Root: sādh (class 5)
परम् (param) - the supreme goal or reality (the supreme, the highest, the ultimate, the other)
(adjective)
Accusative, neuter, singular of para
para - other, another, supreme, highest, ultimate, distant
Note: Used as a noun here, referring to the supreme goal or reality.