मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-43, verse-44
ततस्त्यक्त्वा भयं सर्वं जित्वा तं कालमात्मवान् ।
तत्रैवावसथे स्थित्वा यत्र वा स्थैर्यमात्मनः ॥४४॥
तत्रैवावसथे स्थित्वा यत्र वा स्थैर्यमात्मनः ॥४४॥
44. tatastyaktvā bhayaṃ sarvaṃ jitvā taṃ kālamātmavān .
tatraivāvasathe sthitvā yatra vā sthairyamātmanaḥ.
tatraivāvasathe sthitvā yatra vā sthairyamātmanaḥ.
44.
tataḥ tyaktvā bhayam sarvam jitvā tam kālam ātmavān
tatra eva avasathe sthitvā yatra vā sthairyam ātmanaḥ
tatra eva avasathe sthitvā yatra vā sthairyam ātmanaḥ
44.
Then, the self-possessed (ātmavān) individual, having abandoned all fear and conquered that time (kāla), should remain in that very dwelling or wherever his self (ātman) finds stability.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thence, therefore, after that
- त्यक्त्वा (tyaktvā) - having abandoned, having given up, having left
- भयम् (bhayam) - fear, apprehension, terror
- सर्वम् (sarvam) - all, whole, entire
- जित्वा (jitvā) - having conquered, having overcome, having won
- तम् (tam) - that, him, it
- कालम् (kālam) - fate or the time of death (time, death, fate, appropriate time)
- आत्मवान् (ātmavān) - self-possessed, resolute, spiritual, possessing a self (ātman)
- तत्र (tatra) - there, in that place
- एव (eva) - only, just, indeed, precisely
- अवसथे (avasathe) - in the dwelling, in the abode, in the residence
- स्थित्वा (sthitvā) - having stood, having remained, having settled
- यत्र (yatra) - where, in which
- वा (vā) - or, either
- स्थैर्यम् (sthairyam) - steadiness, stability, firmness
- आत्मनः (ātmanaḥ) - of the self (ātman), of the soul, of oneself
Words meanings and morphology
ततः (tataḥ) - then, thence, therefore, after that
(indeclinable)
त्यक्त्वा (tyaktvā) - having abandoned, having given up, having left
(indeclinable)
Absolutive (Gerund)
Formed from the root 'tyaj' (to abandon, to leave) with the suffix '-ktvā'.
Root: tyaj (class 1)
भयम् (bhayam) - fear, apprehension, terror
(noun)
Accusative, neuter, singular of bhaya
bhaya - fear, apprehension, terror
सर्वम् (sarvam) - all, whole, entire
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, whole, entire, every
जित्वा (jitvā) - having conquered, having overcome, having won
(indeclinable)
Absolutive (Gerund)
Formed from the root 'ji' (to conquer, to win) with the suffix '-ktvā'.
Root: ji (class 1)
तम् (tam) - that, him, it
(pronoun)
Accusative, masculine, singular of tad
tad - that, it, he, she
Note: Used here adjectivally with 'kālam'.
कालम् (kālam) - fate or the time of death (time, death, fate, appropriate time)
(noun)
Accusative, masculine, singular of kāla
kāla - time, season, period, fate, death
आत्मवान् (ātmavān) - self-possessed, resolute, spiritual, possessing a self (ātman)
(adjective)
Nominative, masculine, singular of ātmavat
ātmavat - possessed of a self, self-possessed, spiritual, resolute
Possessive adjective formed from 'ātman' (self) with the suffix '-vat'.
तत्र (tatra) - there, in that place
(indeclinable)
एव (eva) - only, just, indeed, precisely
(indeclinable)
अवसथे (avasathe) - in the dwelling, in the abode, in the residence
(noun)
Locative, masculine, singular of avasatha
avasatha - dwelling, residence, abode, house
स्थित्वा (sthitvā) - having stood, having remained, having settled
(indeclinable)
Absolutive (Gerund)
Formed from the root 'sthā' (to stand, to remain) with the suffix '-ktvā'.
Root: sthā (class 1)
यत्र (yatra) - where, in which
(indeclinable)
वा (vā) - or, either
(indeclinable)
स्थैर्यम् (sthairyam) - steadiness, stability, firmness
(noun)
Nominative, neuter, singular of sthairya
sthairya - steadiness, stability, firmness, courage
Derived from 'sthira' (firm, steady).
आत्मनः (ātmanaḥ) - of the self (ātman), of the soul, of oneself
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, individual soul, essential nature