मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-43, verse-39
विलोक्या विशदा चैषां फलपङ्क्तिः सुभीषणा ।
विज्ञाय कार्यो मनसि स च कालो नरेश्वर ॥३९॥
विज्ञाय कार्यो मनसि स च कालो नरेश्वर ॥३९॥
39. vilokyā viśadā caiṣāṃ phalapaṅktiḥ subhīṣaṇā .
vijñāya kāryo manasi sa ca kālo nareśvara.
vijñāya kāryo manasi sa ca kālo nareśvara.
39.
vilokyā viśadā ca eṣām phalapaṅktiḥ subhīṣaṇā
vijñāya kāryaḥ manasi saḥ ca kālaḥ naraīśvara
vijñāya kāryaḥ manasi saḥ ca kālaḥ naraīśvara
39.
O Lord of Men, their distinct and very dreadful array of results, which is to be clearly observed, should be comprehended and that time (kāla) should be kept in mind.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विलोक्या (vilokyā) - to be seen, visible, observed
- विशदा (viśadā) - clear, distinct, pure, bright
- च (ca) - and, also
- एषाम् (eṣām) - of these yogis (of these)
- फलपङ्क्तिः (phalapaṅktiḥ) - a row of fruits, a series of results
- सुभीषणा (subhīṣaṇā) - very dreadful, very terrible, extremely formidable
- विज्ञाय (vijñāya) - having understood, having discerned, having known
- कार्यः (kāryaḥ) - should be done, to be performed, should be made
- मनसि (manasi) - in the mind, in thought
- सः (saḥ) - that, he
- च (ca) - and, also
- कालः (kālaḥ) - time, season, period
- नरईश्वर (naraīśvara) - O lord of men, O king
Words meanings and morphology
विलोक्या (vilokyā) - to be seen, visible, observed
(adjective)
Nominative, feminine, singular of vilokya
vilokya - to be seen, visible, observable
Gerundive (Potential Passive Participle)
From vi-√lok (to see) with suffix -ya.
Prefix: vi
Root: lok (class 10)
Note: Qualifies phalapaṅktiḥ.
विशदा (viśadā) - clear, distinct, pure, bright
(adjective)
Nominative, feminine, singular of viśada
viśada - clear, distinct, pure, bright, white
From vi-√śad (to purify).
Prefix: vi
Root: śad (class 1)
Note: Qualifies phalapaṅktiḥ.
च (ca) - and, also
(indeclinable)
एषाम् (eṣām) - of these yogis (of these)
(pronoun)
Genitive, masculine, plural of etad
etad - this, these
Note: Could be masculine or neuter plural genitive. Context implies 'of the yogis', so masculine.
फलपङ्क्तिः (phalapaṅktiḥ) - a row of fruits, a series of results
(noun)
Nominative, feminine, singular of phalapaṅkti
phalapaṅkti - row of fruits, series of results
Compound of phala (fruit/result) and paṅkti (row/series).
Compound type : tatpuruṣa (phala+paṅkti)
- phala – fruit, result, consequence
noun (neuter) - paṅkti – row, line, series, class
noun (feminine)
Note: Subject of the first clause.
सुभीषणा (subhīṣaṇā) - very dreadful, very terrible, extremely formidable
(adjective)
Nominative, feminine, singular of subhīṣaṇa
subhīṣaṇa - very dreadful, terrible
Compound of su (very) and bhīṣaṇa (dreadful).
Compound type : karmadhāraya (su+bhīṣaṇa)
- su – well, good, very
indeclinable - bhīṣaṇa – dreadful, terrible, causing fear
adjective (neuter)
Derived from √bhī (to fear) with the suffix -ṣaṇa.
Root: bhī (class 3)
Note: Qualifies phalapaṅktiḥ.
विज्ञाय (vijñāya) - having understood, having discerned, having known
(indeclinable)
Absolutive (Gerund)
From vi-√jñā (to know) with suffix -ya.
Prefix: vi
Root: jñā (class 9)
कार्यः (kāryaḥ) - should be done, to be performed, should be made
(adjective)
Nominative, masculine, singular of kārya
kārya - to be done, to be made, duty, action
Gerundive (Potential Passive Participle)
From √kṛ (to do) with suffix -ya.
Root: kṛ (class 8)
Note: Predicate adjective for kālaḥ.
मनसि (manasi) - in the mind, in thought
(noun)
Locative, neuter, singular of manas
manas - mind, intellect, heart, thought
Root: man (class 4)
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, this, it, he
Note: Refers to kālaḥ.
च (ca) - and, also
(indeclinable)
कालः (kālaḥ) - time, season, period
(noun)
Nominative, masculine, singular of kāla
kāla - time, duration, period, season
Root: kal (class 1)
Note: Subject of the second clause. The term kāla is kept in brackets in the English translation.
नरईश्वर (naraīśvara) - O lord of men, O king
(noun)
Vocative, masculine, singular of naraīśvara
naraīśvara - king, ruler of men
Compound of nara (man) and īśvara (lord/ruler).
Compound type : tatpuruṣa (nara+īśvara)
- nara – man, human being
noun (masculine) - īśvara – lord, master, ruler
noun (masculine)
From √īś (to rule).
Root: īś (class 2)