मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-43, verse-22
यस्य वै भुक्तमात्रस्य हृदयं बाधते क्षुधा ।
जायते दन्तघर्षश्च स गतायुर्न संशयम् ॥२२॥
जायते दन्तघर्षश्च स गतायुर्न संशयम् ॥२२॥
22. yasya vai bhuktamātrasya hṛdayaṃ bādhate kṣudhā .
jāyate dantagharṣaśca sa gatāyurna saṃśayam.
jāyate dantagharṣaśca sa gatāyurna saṃśayam.
22.
yasya vai bhuktamātrasya hṛdayaṃ bādhate kṣudhā
| jāyate dantagharṣaḥ ca saḥ gatāyuḥ na saṃśayam
| jāyate dantagharṣaḥ ca saḥ gatāyuḥ na saṃśayam
22.
If, immediately after eating, hunger troubles a person's heart and teeth-grinding occurs, he is certainly one whose life is at its end; there is no doubt about it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्य (yasya) - whose, of whom
- वै (vai) - indeed, certainly, verily
- भुक्तमात्रस्य (bhuktamātrasya) - of one who has just eaten, immediately after eating
- हृदयम् (hṛdayam) - heart, mind
- बाधते (bādhate) - troubles, afflicts, pains
- क्षुधा (kṣudhā) - by hunger, with hunger
- जायते (jāyate) - arises, is born, comes into being
- दन्तघर्षः (dantagharṣaḥ) - grinding of teeth
- च (ca) - and
- सः (saḥ) - he, that
- गतायुः (gatāyuḥ) - whose life is gone, dying, with a short life
- न (na) - not, no
- संशयम् (saṁśayam) - doubt
Words meanings and morphology
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - which, what, who, that
Note: Refers to the person.
वै (vai) - indeed, certainly, verily
(indeclinable)
भुक्तमात्रस्य (bhuktamātrasya) - of one who has just eaten, immediately after eating
(adjective)
Genitive, masculine, singular of bhuktamātra
bhuktamātra - only eaten, merely eaten, having just eaten
Compound type : karmadhāraya (bhukta+mātra)
- bhukta – eaten, enjoyed, consumed
adjective (neuter)
Past Passive Participle
Derived from root bhuj (to eat, enjoy)
Root: bhuj (class 7) - mātra – only, merely, just, measure
indeclinable (neuter)
Note: Refers to the person whose life is at its end.
हृदयम् (hṛdayam) - heart, mind
(noun)
Nominative, neuter, singular of hṛdaya
hṛdaya - heart, mind, core
बाधते (bādhate) - troubles, afflicts, pains
(verb)
3rd person , singular, middle, present (laṭ) of bādh
Root: bādh (class 1)
Note: Used in the ātmanepada form.
क्षुधा (kṣudhā) - by hunger, with hunger
(noun)
Instrumental, feminine, singular of kṣudh
kṣudh - hunger, appetite
जायते (jāyate) - arises, is born, comes into being
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
दन्तघर्षः (dantagharṣaḥ) - grinding of teeth
(noun)
Nominative, masculine, singular of dantagharṣa
dantagharṣa - grinding of teeth
Compound type : tatpuruṣa (danta+gharṣa)
- danta – tooth, tusk
noun (masculine) - gharṣa – rubbing, grinding, friction
noun (masculine)
Derived from root ghṛṣ (to rub, grind)
Root: ghṛṣ (class 1)
च (ca) - and
(indeclinable)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
गतायुः (gatāyuḥ) - whose life is gone, dying, with a short life
(adjective)
Nominative, masculine, singular of gatāyus
gatāyus - one whose life is departed, dying
Compound type : bahuvrīhi (gata+āyus)
- gata – gone, departed, past
adjective (neuter)
Past Passive Participle
Derived from root gam (to go)
Root: gam (class 1) - āyus – life, duration of life, vitality
noun (neuter)
Note: Refers to the person.
न (na) - not, no
(indeclinable)
संशयम् (saṁśayam) - doubt
(noun)
Accusative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation
Prefix: sam
Root: śī (class 2)
Note: Used adverbially here in 'na saṃśayam' meaning 'without doubt'.