मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-43, verse-28
पिधाय कर्णौ निर्घोषं न शृणोत्यात्मसम्भवम् ।
नश्यते चक्षुषोर्ज्योतिर्यस्य सोऽपि न जीवति ॥२८॥
नश्यते चक्षुषोर्ज्योतिर्यस्य सोऽपि न जीवति ॥२८॥
28. pidhāya karṇau nirghoṣaṃ na śṛṇotyātmasambhavam .
naśyate cakṣuṣorjyotiryasya so'pi na jīvati.
naśyate cakṣuṣorjyotiryasya so'pi na jīvati.
28.
pidhāya karṇau nirghoṣam na śṛṇoti ātmasambhavam
naśyate cakṣuṣoḥ jyotiḥ yasya saḥ api na jīvati
naśyate cakṣuṣoḥ jyotiḥ yasya saḥ api na jīvati
28.
He who, even after closing his ears, does not hear the inner sound (which originates from the self (ātman)), and whose eyesight is lost, also does not live.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पिधाय (pidhāya) - having closed, having covered
- कर्णौ (karṇau) - ears (two)
- निर्घोषम् (nirghoṣam) - inner sound, mystic sound (nāda) (sound, noise)
- न (na) - not, no
- शृणोति (śṛṇoti) - hears
- आत्मसम्भवम् (ātmasambhavam) - originating from the self (ātman) (originating from the self)
- नश्यते (naśyate) - is destroyed, perishes, vanishes
- चक्षुषोः (cakṣuṣoḥ) - of the eyes
- ज्योतिः (jyotiḥ) - light, eyesight, brilliance
- यस्य (yasya) - whose, of whom
- सः (saḥ) - he, that
- अपि (api) - also, even
- न (na) - not, no
- जीवति (jīvati) - lives, remains alive
Words meanings and morphology
पिधाय (pidhāya) - having closed, having covered
(indeclinable)
Prefix: api
Root: dhā (class 3)
Note: Absolutive (gerund) form.
कर्णौ (karṇau) - ears (two)
(noun)
Accusative, masculine, dual of karṇa
karṇa - ear, rudder, Karna (a proper noun)
निर्घोषम् (nirghoṣam) - inner sound, mystic sound (nāda) (sound, noise)
(noun)
Accusative, masculine, singular of nirghoṣa
nirghoṣa - sound, noise, roar, loud noise
From √ghuṣ (to sound) with nir
Prefix: nir
Root: ghuṣ (class 1)
न (na) - not, no
(indeclinable)
शृणोति (śṛṇoti) - hears
(verb)
3rd person , singular, active, present (laṭ) of śru
Root: śru (class 5)
आत्मसम्भवम् (ātmasambhavam) - originating from the self (ātman) (originating from the self)
(adjective)
Accusative, masculine, singular of ātmasambhava
ātmasambhava - self-born, originating from the self
Compound type : Ṣaṣṭhī Tatpuruṣa (ātman+sambhava)
- ātman – self, soul, spirit, individual soul, essential nature
noun (masculine) - sambhava – birth, origin, production, cause, originating from
noun (masculine)
From root √bhū (to be) with sam
Prefix: sam
Root: bhū (class 1)
Note: Modifies 'nirghoṣam'.
नश्यते (naśyate) - is destroyed, perishes, vanishes
(verb)
3rd person , singular, middle, present (laṭ) of naś
Root: naś (class 4)
चक्षुषोः (cakṣuṣoḥ) - of the eyes
(noun)
Genitive, neuter, dual of cakṣus
cakṣus - eye, sight, vision
Note: Can also be locative dual.
ज्योतिः (jyotiḥ) - light, eyesight, brilliance
(noun)
Nominative, neuter, singular of jyotis
jyotis - light, radiance, star, eyesight, brilliance
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what
Note: Refers to the person.
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
अपि (api) - also, even
(indeclinable)
न (na) - not, no
(indeclinable)
जीवति (jīvati) - lives, remains alive
(verb)
3rd person , singular, active, present (laṭ) of jīv
Root: jīv (class 1)