मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-43, verse-37
योगिनां ज्ञानविदुषामन्येषाञ्च महात्मनाम् ।
प्राप्ते तु काले पुरुषस्तद्विज्ञेयं विचक्षणैः ॥३७॥
प्राप्ते तु काले पुरुषस्तद्विज्ञेयं विचक्षणैः ॥३७॥
37. yogināṃ jñānaviduṣāmanyeṣāñca mahātmanām .
prāpte tu kāle puruṣastadvijñeyaṃ vicakṣaṇaiḥ.
prāpte tu kāle puruṣastadvijñeyaṃ vicakṣaṇaiḥ.
37.
yoginām jñānaviduṣām anyeṣām ca mahātmanām
prāpte tu kāle puruṣaḥ tat vijñeyam vicakṣaṇaiḥ
prāpte tu kāle puruṣaḥ tat vijñeyam vicakṣaṇaiḥ
37.
Regarding yogis (yogī), the learned in wisdom, and other great souls (mahātman)—when such a time has come for a person (puruṣa), that (situation) is indeed to be understood by discerning individuals.
Words meanings summery:
(Scroll down for elaborated words morphology)
- योगिनाम् (yoginām) - of yogis (yogī) (of yogis, of ascetics, of practitioners of yoga)
- ज्ञानविदुषाम् (jñānaviduṣām) - of those wise in knowledge (of those wise in knowledge, of the knowing, of the knowledgeable)
- अन्येषाम् (anyeṣām) - of other (revered individuals) (of others, of other ones)
- च (ca) - and (and, also)
- महात्मनाम् (mahātmanām) - of great souls (mahātman) (of great souls, of magnanimous ones)
- प्राप्ते (prāpte) - when (the time) has arrived (arrived, obtained, attained (in locative case: when arrived))
- तु (tu) - indeed (for emphasis) (but, indeed, however, on the other hand)
- काले (kāle) - when the time (of decline) (in time, at the time)
- पुरुषः (puruṣaḥ) - a person (puruṣa), an individual (man, person, male, the Cosmic Person)
- तत् (tat) - that (state of affairs, or character) (that, this, it)
- विज्ञेयम् (vijñeyam) - is to be understood (to be known, to be understood, knowable)
- विचक्षणैः (vicakṣaṇaiḥ) - by discerning individuals (by the discerning, by the clever, by the wise)
Words meanings and morphology
योगिनाम् (yoginām) - of yogis (yogī) (of yogis, of ascetics, of practitioners of yoga)
(noun)
Genitive, masculine, plural of yogin
yogin - yogi, ascetic, practitioner of yoga, one who is united (with the divine)
From yoga + in (possessive suffix).
Root: yuj (class 7)
Note: Refers to a category of revered individuals.
ज्ञानविदुषाम् (jñānaviduṣām) - of those wise in knowledge (of those wise in knowledge, of the knowing, of the knowledgeable)
(noun)
Genitive, masculine, plural of jñānavidus
jñānavidus - knowing, wise, skilled in knowledge, learned
Compound: jñāna (knowledge) + vidus (knowing, wise).
Compound type : tatpurusha (jñāna+vidus)
- jñāna – knowledge, wisdom, cognition
noun (neuter)
From root jñā (to know).
Root: jñā (class 9) - vidus – knowing, wise, learned, expert
adjective (masculine)
Present Active Participle (secondary derivative)
From root vid (to know).
Root: vid (class 2)
Note: Refers to another category of revered individuals.
अन्येषाम् (anyeṣām) - of other (revered individuals) (of others, of other ones)
(pronoun)
Genitive, masculine, plural of anya
anya - other, another, different
Note: Agrees with mahātmanām.
च (ca) - and (and, also)
(indeclinable)
महात्मनाम् (mahātmanām) - of great souls (mahātman) (of great souls, of magnanimous ones)
(noun)
Genitive, masculine, plural of mahātman
mahātman - great-souled, magnanimous, noble, a great person
Compound: mahā (great) + ātman (self, soul).
Compound type : karmadhāraya (mahā+ātman)
- mahā – great, large, mighty
adjective - ātman – self, soul, spirit, vital breath, innermost essence
noun (masculine)
Note: Refers to another category of revered individuals.
प्राप्ते (prāpte) - when (the time) has arrived (arrived, obtained, attained (in locative case: when arrived))
(adjective)
Locative, masculine, singular of prāpta
prāpta - obtained, reached, acquired, arrived
Past Passive Participle
From pra-āp (to obtain, reach).
Prefix: pra
Root: āp (class 5)
तु (tu) - indeed (for emphasis) (but, indeed, however, on the other hand)
(indeclinable)
काले (kāle) - when the time (of decline) (in time, at the time)
(noun)
Locative, masculine, singular of kāla
kāla - time, season, period, proper time
पुरुषः (puruṣaḥ) - a person (puruṣa), an individual (man, person, male, the Cosmic Person)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, human being, person, male, cosmic person, spirit
From root pṛ (to fill) or related to puru (many).
Root: pṛ
Note: Subject of the implied sentence 'the person (is such and such)'.
तत् (tat) - that (state of affairs, or character) (that, this, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it, that thing (demonstrative pronoun)
Note: Acts as the subject of the gerundive vijñeyam.
विज्ञेयम् (vijñeyam) - is to be understood (to be known, to be understood, knowable)
(adjective)
Nominative, neuter, singular of vijñeya
vijñeya - to be known, knowable, discernible, perceptible
Gerundive / Future Passive Participle
From vi-jñā (to know, perceive).
Prefix: vi
Root: jñā (class 9)
Note: Used impersonally or with a neuter subject tat.
विचक्षणैः (vicakṣaṇaiḥ) - by discerning individuals (by the discerning, by the clever, by the wise)
(noun)
Instrumental, masculine, plural of vicakṣaṇa
vicakṣaṇa - discerning, clever, skillful, wise, intelligent
From vi-cakṣ (to see clearly, discern).
Prefix: vi
Root: cakṣ (class 2)