महाभारतः mahābhārataḥ - book-9, chapter-62, verse-71

वासुदेवे गते राजन्धृतराष्ट्रं जनेश्वरम् ।
आश्वासयदमेयात्मा व्यासो लोकनमस्कृतः ॥७१॥

71. vāsudeve gate rājandhṛtarāṣṭraṁ janeśvaram ,
āśvāsayadameyātmā vyāso lokanamaskṛtaḥ.

71. vāsudeve gate rājan dhṛtarāṣṭram janeśvaram
āśvāsayat ameyātmā vyāsaḥ lokanamaskṛtaḥ

71. rājan vāsudeve gate,
ameyātmā lokanamaskṛtaḥ vyāsaḥ janeśvaram dhṛtarāṣṭram āśvāsayat.

71. O King, when Vasudeva (Krishna) had departed, Vyasa, whose soul was immeasurable (ameyātmā) and who was revered by the world, comforted Dhritarashtra, the lord of the people (janeśvaram).

Words meanings summery:

• वासुदेवे (vāsudeve) - in Vasudeva, when Vasudeva

• गते (gate) - having gone, departed

• राजन् (rājan) - O King

• धृतराष्ट्रम् (dhṛtarāṣṭram) - to Dhritarashtra

• जनेश्वरम् (janeśvaram) - the lord of the people

• आश्वासयत् (āśvāsayat) - he comforted, he encouraged

• अमेयात्मा (ameyātmā) - whose soul (ātman) is immeasurable, of immeasurable self

• व्यासः (vyāsaḥ) - Vyasa (the sage)

• लोकनमस्कृतः (lokanamaskṛtaḥ) - revered by the world, saluted by people

Words meanings and morphology

वासुदेवे (vāsudeve) - in Vasudeva, when Vasudeva

(proper noun)

Locative, masculine, singular of vāsudeva

vāsudeva - Vasudeva (a name of Krishna, son of Vasudeva)

Note: Part of a locative absolute construction with 'gate'.

गते (gate) - having gone, departed

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, arrived at

Past Passive Participle

From the root 'gam' (to go) with the '-ta' suffix of the Past Passive Participle.

Root: gam (class 1)

Note: Part of a locative absolute construction with 'vāsudeve'.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressed to Janamejaya.

धृतराष्ट्रम् (dhṛtarāṣṭram) - to Dhritarashtra

(proper noun)

Accusative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king of Hastinapura)

Note: Object of 'āśvāsayat'.

जनेश्वरम् (janeśvaram) - the lord of the people

(noun)

Accusative, masculine, singular of janeśvara

janeśvara - lord of men, king

Compound type : tatpuruṣa (jana+īśvara)

• jana – people, men
  noun (masculine)
• īśvara – lord, master, sovereign
  noun (masculine)
  Root: īś (class 2)

Note: Appositive to 'dhṛtarāṣṭram'.

आश्वासयत् (āśvāsayat) - he comforted, he encouraged

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of āśvāsayat

Imperfect tense (causative) form

3rd person singular active imperfect of the causative stem of 'śvas' (to breathe, to revive), with prefix 'ā'. Causative means 'to cause to breathe/revive', hence 'to comfort'.

Prefix: ā

Root: śvas (class 2)

अमेयात्मा (ameyātmā) - whose soul (ātman) is immeasurable, of immeasurable self

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - whose soul is immeasurable, having an immeasurable self

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, incomprehensible, unquantifiable
  adjective
  Gerundive
  From 'a' (not) and 'meya' (measurable), gerundive of 'mā' (to measure).
  Prefix: a
  Root: mā (class 3)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with 'vyāsaḥ'.

व्यासः (vyāsaḥ) - Vyasa (the sage)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyasa (name of a revered sage, compiler of the Vedas and Mahabharata)

Note: Subject of 'āśvāsayat'.

लोकनमस्कृतः (lokanamaskṛtaḥ) - revered by the world, saluted by people

(adjective)

Nominative, masculine, singular of lokanamaskṛta

lokanamaskṛta - revered by people, saluted by the world

Past Passive Participle compound

Compound type : tatpuruṣa (loka+namaskṛta)

• loka – world, people, mankind
  noun (masculine)
• namaskṛta – saluted, honored, bowed to
  adjective (masculine)
  Past Passive Participle
  From the root 'namaskṛ' (to salute, bow).
  Prefix: namas
  Root: kṛ (class 8)

Note: Agrees with 'vyāsaḥ'.