महाभारतः mahābhārataḥ - book-9, chapter-62, verse-41

अज्ञातवासचर्या च नानावेशसमावृतैः ।
अन्ये च बहवः क्लेशास्त्वशक्तैरिव नित्यदा ॥४१॥

41. ajñātavāsacaryā ca nānāveśasamāvṛtaiḥ ,
anye ca bahavaḥ kleśāstvaśaktairiva nityadā.

41. ajñātavāsacaryā ca nānāveśasamāvṛtaiḥ anye
ca bahavaḥ kleśāḥ tu aśaktaiḥ iva nityadā

41. ca ajñātavāsacaryā nānāveśasamāvṛtaiḥ ca
anye bahavaḥ kleśāḥ tu aśaktaiḥ iva nityadā

41. And the practice of living incognito, cloaked in various disguises, along with many other troubles (kleśa), constantly afflicted us as if we were powerless.

Words meanings summery:

• अज्ञातवासचर्या (ajñātavāsacaryā) - the conduct of living incognito; the practice of living in disguise

• च (ca) - and, also, moreover

• नानावेशसमावृतैः (nānāveśasamāvṛtaiḥ) - referring to the Pandavas who adopted various disguises during their period of exile (by those covered in various disguises; by those enveloped in manifold forms)

• अन्ये (anye) - other, different, diverse

• च (ca) - and, also, moreover

• बहवः (bahavaḥ) - many, numerous, abundant

• क्लेशाः (kleśāḥ) - troubles, afflictions, pains, miseries

• तु (tu) - but, indeed, however, on the other hand

• अशक्तैः (aśaktaiḥ) - referring to the Pandavas who felt powerless during their exile (by the powerless, by the weak, by the incapable)

• इव (iva) - like, as, as if, similar to

• नित्यदा (nityadā) - constantly, always, perpetually, daily

Words meanings and morphology

अज्ञातवासचर्या (ajñātavāsacaryā) - the conduct of living incognito; the practice of living in disguise

(noun)

Nominative, feminine, singular of ajñātavāsacaryā

ajñātavāsacaryā - the conduct of living incognito, practice of secret residence

Compound type : tatpuruṣa (ajñātavāsa+caryā)

• ajñātavāsa – unknown dwelling, incognito residence
  noun (masculine)
  compound of ajñāta (unknown) and vāsa (dwelling)
• caryā – conduct, practice, course
  noun (feminine)
  Root: car (class 1)

च (ca) - and, also, moreover

(indeclinable)

नानावेशसमावृतैः (nānāveśasamāvṛtaiḥ) - referring to the Pandavas who adopted various disguises during their period of exile (by those covered in various disguises; by those enveloped in manifold forms)

(noun)

Instrumental, masculine, plural of nānāveśasamāvṛta

nānāveśasamāvṛta - covered/enveloped in various disguises/forms

Compound type : tatpuruṣa (nānāveśa+samāvṛta)

• nānāveśa – various costumes, manifold disguises
  noun (masculine)
  compound of nānā (various) and veśa (dress/disguise)
• samāvṛta – covered, surrounded, enveloped
  adjective (masculine)
  Past Passive Participle
  derived from root vṛ (to cover) with prefixes sam and ā
  Prefixes: sam+ā
  Root: vṛ (class 5)

अन्ये (anye) - other, different, diverse

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

च (ca) - and, also, moreover

(indeclinable)

बहवः (bahavaḥ) - many, numerous, abundant

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much, numerous

क्लेशाः (kleśāḥ) - troubles, afflictions, pains, miseries

(noun)

Nominative, masculine, plural of kleśa

kleśa - trouble, affliction, pain, misery

Root: kliś (class 9)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

अशक्तैः (aśaktaiḥ) - referring to the Pandavas who felt powerless during their exile (by the powerless, by the weak, by the incapable)

(adjective)

Instrumental, masculine, plural of aśakta

aśakta - powerless, weak, incapable, unable

Past Passive Participle

Negation of śakta (able, powerful)

Compound type : nañ-tatpuruṣa (a+śakta)

• a – not, non-, un-
  indeclinable
  negative prefix
• śakta – able, capable, powerful
  adjective (masculine)
  Past Passive Participle
  derived from the root śak (to be able)
  Root: śak (class 5)

Note: Used here substantively, referring to persons.

इव (iva) - like, as, as if, similar to

(indeclinable)

नित्यदा (nityadā) - constantly, always, perpetually, daily

(indeclinable)

formed from nitya (constant) with the suffix -dā (indicating time)