महाभारतः mahābhārataḥ - book-9, chapter-62, verse-16

प्रत्यक्षं मे महाबाहो संग्रामे रोमहर्षणे ।
विमर्दः सुमहान्प्राप्तस्त्वया यादवनन्दन ॥१६॥

16. pratyakṣaṁ me mahābāho saṁgrāme romaharṣaṇe ,
vimardaḥ sumahānprāptastvayā yādavanandana.

16. pratyakṣam me mahābāho saṅgrāme romaharṣaṇe
vimardaḥ sumahān prāptaḥ tvayā yādavanandana

16. mahābāho yādavanandana me pratyakṣam tvayā
romaharṣaṇe saṅgrāme sumahān vimardaḥ prāptaḥ

16. O mighty-armed one, O delight of the Yadus, the immense destruction in that hair-raising battle was directly witnessed by me and brought about by you.

Words meanings summery:

• प्रत्यक्षम् (pratyakṣam) - Used adverbially here, meaning 'directly' or 'visibly'. (directly perceived, visible, manifest)

• मे (me) - by me, to me, for me

• महाबाहो (mahābāho) - An epithet for Krishna. (O mighty-armed one)

• सङ्ग्रामे (saṅgrāme) - in battle, in the war

• रोमहर्षणे (romaharṣaṇe) - hair-raising, thrilling, causing goosebumps

• विमर्दः (vimardaḥ) - destruction, crushing, great slaughter

• सुमहान् (sumahān) - very great, immense

• प्राप्तः (prāptaḥ) - caused, brought about, obtained

• त्वया (tvayā) - by you

• यादवनन्दन (yādavanandana) - An epithet for Krishna. (O delight of the Yadus, O son of Yadu)

Words meanings and morphology

प्रत्यक्षम् (pratyakṣam) - Used adverbially here, meaning 'directly' or 'visibly'. (directly perceived, visible, manifest)

(indeclinable)

From prati + akṣa (eye). Can function as an adjective or an adverb.

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against
  indeclinable
• akṣa – eye
  noun (neuter)

Note: Used adverbially here to mean 'directly'.

मे (me) - by me, to me, for me

(pronoun)

singular of asmad

asmad - I, we

Dative/Genitive singular of asmad (alternative form).

Note: Here, implying 'by me' in a passive construction.

महाबाहो (mahābāho) - An epithet for Krishna. (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound.

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Refers to Krishna.

सङ्ग्रामे (saṅgrāme) - in battle, in the war

(noun)

Locative, masculine, singular of saṅgrāma

saṅgrāma - battle, war

From root gram (to go) with upasarga sam.

Prefix: sam

Root: gram (class 1)

रोमहर्षणे (romaharṣaṇe) - hair-raising, thrilling, causing goosebumps

(adjective)

Locative, masculine, singular of romaharṣaṇa

romaharṣaṇa - hair-raising, thrilling

Compound. Agent noun/adjective from harṣa (excitement) or hṛṣ (to bristle) and roman (hair).

Compound type : tatpuruṣa (roman+harṣaṇa)

• roman – hair (of the body)
  noun (neuter)
• harṣaṇa – causing thrill, exciting, gladdening
  adjective/noun (neuter)
  Causative derivative
  From root hṛṣ (to bristle, be excited) with causative suffix.
  Root: hṛṣ (class 1)

Note: Agrees with saṅgrāme.

विमर्दः (vimardaḥ) - destruction, crushing, great slaughter

(noun)

Nominative, masculine, singular of vimarda

vimarda - crushing, destruction, slaughter

From root mṛd (to crush) with upasarga vi.

Prefix: vi

Root: mṛd (class 1)

सुमहान् (sumahān) - very great, immense

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, immense

Compound of su (very) and mahat (great).

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large, important
  adjective (masculine)

प्राप्तः (prāptaḥ) - caused, brought about, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, attained, caused

past passive participle

From root āp (to obtain) with upasarga pra.

Prefix: pra

Root: āp (class 5)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

Instrumental singular of yuṣmad.

यादवनन्दन (yādavanandana) - An epithet for Krishna. (O delight of the Yadus, O son of Yadu)

(proper noun)

Vocative, masculine, singular of yādavanandana

yādavanandana - delight of the Yadus, a name for Krishna

Compound.

Compound type : tatpuruṣa (yādava+nandana)

• yādava – descendant of Yadu, belonging to the Yadu family
  noun (masculine)
• nandana – delight, son, gladdening
  noun (masculine)
  From root nand (to rejoice).
  Root: nand (class 1)

Note: Refers to Krishna.