महाभारतः mahābhārataḥ - book-9, chapter-62, verse-14

एवं विचिन्त्य बहुधा भयशोकसमन्वितः ।
वासुदेवमिदं वाक्यं धर्मराजोऽभ्यभाषत ॥१४॥

14. evaṁ vicintya bahudhā bhayaśokasamanvitaḥ ,
vāsudevamidaṁ vākyaṁ dharmarājo'bhyabhāṣata.

14. evam vicintya bahudhā bhayaśokasammanvitaḥ
vāsudevam idam vākyam dharmarājaḥ abhyabhāṣata

14. bhayaśokasammanvitaḥ dharmarājaḥ evam bahudhā
vicintya idam vākyam vāsudevam abhyabhāṣata

14. Having pondered thus in many ways, and filled with fear and sorrow, King Yudhishthira (Dharmarāja) addressed these words to Vasudeva (Krishna).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• विचिन्त्य (vicintya) - having pondered, having thought, having considered

• बहुधा (bahudhā) - in many ways, manifoldly

• भयशोकसम्मन्वितः (bhayaśokasammanvitaḥ) - endowed with fear and sorrow, filled with fear and sorrow

• वासुदेवम् (vāsudevam) - to Vasudeva, to Krishna

• इदम् (idam) - this

• वाक्यम् (vākyam) - speech, statement, words

• धर्मराजः (dharmarājaḥ) - Yudhishthira, the eldest Pandava, known for his adherence to dharma. (King of (dharma) natural law; Yudhishthira)

• अभ्यभाषत (abhyabhāṣata) - he addressed, he spoke to

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

विचिन्त्य (vicintya) - having pondered, having thought, having considered

(indeclinable)

absolutive

Formed from root cint (to think) with upasarga vi and suffix -ya (laya-form).

Prefix: vi

Root: cint (class 10)

बहुधा (bahudhā) - in many ways, manifoldly

(indeclinable)

Formed from bahu (many) with suffix -dhā.

भयशोकसम्मन्वितः (bhayaśokasammanvitaḥ) - endowed with fear and sorrow, filled with fear and sorrow

(adjective)

Nominative, masculine, singular of bhayaśokasammanvita

bhayaśokasammanvita - accompanied by fear and sorrow

Compound.

Compound type : tatpuruṣa (bhaya+śoka+sammanvita)

• bhaya – fear
  noun (neuter)
• śoka – sorrow, grief
  noun (masculine)
  Root: śuc (class 1)
• sammanvita – accompanied, endowed with, possessed of
  adjective
  past passive participle
  From root i (to go) with upasargas sam and anu, and suffix -ta.
  Prefixes: sam+anu
  Root: i (class 2)

वासुदेवम् (vāsudevam) - to Vasudeva, to Krishna

(proper noun)

Accusative, masculine, singular of vāsudeva

vāsudeva - Vasudeva (a name of Krishna)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

वाक्यम् (vākyam) - speech, statement, words

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

From vac (to speak).

Root: vac (class 2)

धर्मराजः (dharmarājaḥ) - Yudhishthira, the eldest Pandava, known for his adherence to dharma. (King of (dharma) natural law; Yudhishthira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - King of (dharma) natural law/righteousness; a title of Yama and Yudhishthira

Compound.

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

अभ्यभाषत (abhyabhāṣata) - he addressed, he spoke to

(verb)

3rd person , singular, middle, past imperfect (laṅ) of bhāṣ

Imperfect (laṅ), middle voice (ātmanepada) third person singular.

Prefix: abhi

Root: bhāṣ (class 1)