महाभारतः mahābhārataḥ - book-9, chapter-62, verse-17

त्वया देवासुरे युद्धे वधार्थममरद्विषाम् ।
यथा साह्यं पुरा दत्तं हताश्च विबुधद्विषः ॥१७॥

17. tvayā devāsure yuddhe vadhārthamamaradviṣām ,
yathā sāhyaṁ purā dattaṁ hatāśca vibudhadviṣaḥ.

17. tvayā devāsure yuddhe vadhārtham amaradviṣām
yathā sāhyam purā dattam hatāḥ ca vibudhadviṣaḥ

17. tvayā devāsure yuddhe amaradviṣām vadhārtham
yathā purā sāhyam dattam ca vibudhadviṣaḥ hatāḥ

17. Just as formerly, in the war between the gods and asuras, help was given by you for the destruction of the enemies of the immortals, and those enemies of the wise were slain.

Words meanings summery:

• त्वया (tvayā) - by you

• देवासुरे (devāsure) - in the war between gods and asuras

• युद्धे (yuddhe) - in the battle, in the war

• वधार्थम् (vadhārtham) - for the purpose of killing, for destruction

• अमरद्विषाम् (amaradviṣām) - of the enemies of the immortals (gods)

• यथा (yathā) - just as, as

• साह्यम् (sāhyam) - help, assistance

• पुरा (purā) - formerly, in the past, anciently

• दत्तम् (dattam) - given, rendered

• हताः (hatāḥ) - killed, slain

• च (ca) - and

• विबुधद्विषः (vibudhadviṣaḥ) - the enemies of the wise (gods)

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

देवासुरे (devāsure) - in the war between gods and asuras

(noun)

Locative, masculine, singular of devāsura

devāsura - gods and asuras

Compound type : dvandva (deva+asura)

• deva – god, deity
  noun (masculine)
  Root: div (class 1)
• asura – demon, titan, anti-god
  noun (masculine)
  Root: as (class 2)

Note: The compound devāsura forms devāsure (locative singular) referring to the conflict involving them.

युद्धे (yuddhe) - in the battle, in the war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle

From root yudh (to fight)

Root: yudh (class 4)

वधार्थम् (vadhārtham) - for the purpose of killing, for destruction

(indeclinable)

Compound type : tatpuruṣa (vadha+artha)

• vadha – killing, slaying, destruction
  noun (masculine)
  Root: han (class 2)
• artha – purpose, meaning, wealth
  noun (masculine)

Note: Often behaves as an indeclinable or adverbial accusative.

अमरद्विषाम् (amaradviṣām) - of the enemies of the immortals (gods)

(noun)

Genitive, masculine, plural of amaradviṣ

amaradviṣ - enemy of immortals

Compound type : tatpuruṣa (amara+dviṣ)

• amara – immortal, god
  adjective (masculine)
  Prefix: a
  Root: mṛ (class 6)
• dviṣ – enemy, hater
  noun (masculine)
  From root dviṣ (to hate)
  Root: dviṣ (class 2)

यथा (yathā) - just as, as

(indeclinable)

Note: Corresponds to tathā (so, thus) implied in the next verse.

साह्यम् (sāhyam) - help, assistance

(noun)

Nominative, neuter, singular of sāhya

sāhya - help, assistance, alliance

Derived from sahāya (helper, companion)

Note: Here, it's the subject of dattam (was given).

पुरा (purā) - formerly, in the past, anciently

(indeclinable)

दत्तम् (dattam) - given, rendered

(adjective)

Nominative, neuter, singular of datta

datta - given, granted

Past Passive Participle

From root dā (to give)

Root: dā (class 3)

Note: Agrees with sāhyam.

हताः (hatāḥ) - killed, slain

(adjective)

Nominative, masculine, plural of hata

hata - killed, smitten, destroyed

Past Passive Participle

From root han (to kill)

Root: han (class 2)

Note: Agrees with vibudhadviṣaḥ.

च (ca) - and

(indeclinable)

विबुधद्विषः (vibudhadviṣaḥ) - the enemies of the wise (gods)

(noun)

Nominative, masculine, plural of vibudhadviṣ

vibudhadviṣ - enemy of the wise/gods

Compound type : tatpuruṣa (vibudha+dviṣ)

• vibudha – wise, intelligent, god
  noun (masculine)
  Prefix: vi
  Root: budh (class 1)
• dviṣ – enemy, hater
  noun (masculine)
  From root dviṣ (to hate)
  Root: dviṣ (class 2)

Note: Refers to the asuras.