महाभारतः mahābhārataḥ - book-9, chapter-62, verse-54

ह्रिया च परयाविष्टो भवन्तं नाधिगच्छति ।
पुत्रशोकाभिसंतप्तं बुद्धिव्याकुलितेन्द्रियम् ॥५४॥

54. hriyā ca parayāviṣṭo bhavantaṁ nādhigacchati ,
putraśokābhisaṁtaptaṁ buddhivyākulitendriyam.

54. hriyā ca parayā āviṣṭaḥ bhavantam na adhigacchati
putraśokābhisantaptam buddhivyākulitendriyam

54. ca parayā hriyā āviṣṭaḥ putraśokābhisantaptam
buddhivyākulitendriyam bhavantam na adhigacchati

54. And, overcome by immense shame, with his senses agitated by a bewildered intellect, and intensely afflicted by sorrow for his sons, he (Dhṛtarāṣṭra) cannot approach you.

Words meanings summery:

• ह्रिया (hriyā) - Dhṛtarāṣṭra's great shame over the war and its outcome. (by shame, modesty)

• च (ca) - and, also

• परया (parayā) - Describing the intensity of shame. (by great, by supreme, by utmost)

• आविष्टः (āviṣṭaḥ) - Dhṛtarāṣṭra is overcome by shame. (overcome, possessed, entered into)

• भवन्तम् (bhavantam) - Yudhiṣṭhira (you)

• न (na) - not

• अधिगच्छति (adhigacchati) - Dhṛtarāṣṭra does not obtain peace. (attains, obtains, approaches)

• पुत्रशोकाभिसन्तप्तम् (putraśokābhisantaptam) - Dhṛtarāṣṭra is intensely afflicted by sorrow due to the death of his sons. (intensely distressed by grief for sons)

• बुद्धिव्याकुलितेन्द्रियम् (buddhivyākulitendriyam) - Dhṛtarāṣṭra's state of mental confusion. (whose senses are agitated by a bewildered intellect)

Words meanings and morphology

ह्रिया (hriyā) - Dhṛtarāṣṭra's great shame over the war and its outcome. (by shame, modesty)

(noun)

Instrumental, feminine, singular of hrī

hrī - shame, modesty, bashfulness

च (ca) - and, also

(indeclinable)

परया (parayā) - Describing the intensity of shame. (by great, by supreme, by utmost)

(adjective)

Instrumental, feminine, singular of para

para - other, supreme, highest, excellent, subsequent

Note: Agrees with hriyā.

आविष्टः (āviṣṭaḥ) - Dhṛtarāṣṭra is overcome by shame. (overcome, possessed, entered into)

(participle)

Nominative, masculine, singular of āviṣṭa

āviṣṭa - overcome, possessed, entered, pervaded

Past Passive Participle

From upasarga 'ā' + root 'viś' (to enter) + kta pratyaya.

Prefix: ā

Root: viś (class 6)

भवन्तम् (bhavantam) - Yudhiṣṭhira (you)

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - you, your honor, being

Present Active Participle (honorific)

From root √bhū (to be) + śatṛ pratyaya. Used as a polite second person pronoun.

Root: bhū (class 1)

न (na) - not

(indeclinable)

अधिगच्छति (adhigacchati) - Dhṛtarāṣṭra does not obtain peace. (attains, obtains, approaches)

(verb)

3rd person , singular, active, present (laṭ) of adhigam

From upasarga 'adhi' + root 'gam'.

Prefix: adhi

Root: gam (class 1)

पुत्रशोकाभिसन्तप्तम् (putraśokābhisantaptam) - Dhṛtarāṣṭra is intensely afflicted by sorrow due to the death of his sons. (intensely distressed by grief for sons)

(adjective)

Accusative, masculine, singular of putraśokābhisantapta

putraśokābhisantapta - intensely distressed by grief for sons

Compound type : tatpuruṣa (putraśoka+abhisantapta)

• putra – son
  noun (masculine)
• śoka – grief, sorrow, lamentation
  noun (masculine)
  Root: śuc (class 1)
• abhisantapta – intensely afflicted, greatly distressed
  participle (masculine)
  Past Passive Participle
  From upasarga 'abhi' + 'sam' + root 'tap' (to burn, suffer) + kta pratyaya.
  Prefixes: abhi+sam
  Root: tap (class 1)

Note: Agrees with the implied Dhṛtarāṣṭra.

बुद्धिव्याकुलितेन्द्रियम् (buddhivyākulitendriyam) - Dhṛtarāṣṭra's state of mental confusion. (whose senses are agitated by a bewildered intellect)

(adjective)

Accusative, masculine, singular of buddhivyākulitendriya

buddhivyākulitendriya - whose senses are agitated by a bewildered intellect

Compound type : bahuvrīhi (buddhi+vyākulita+indriya)

• buddhi – intellect, understanding, discernment
  noun (feminine)
  Root: budh (class 1)
• vyākulita – agitated, bewildered, disturbed
  participle (neuter)
  Past Passive Participle
  From upasarga 'vi' + 'ā' + root 'kul' (to collect, confuse) + kta pratyaya.
  Prefixes: vi+ā
  Root: kul (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)

Note: Agrees with the implied Dhṛtarāṣṭra.