महाभारतः mahābhārataḥ - book-9, chapter-62, verse-62

आधिभिर्दह्यमानाया मतिः संचलिता मम ।
सा मे व्यवस्थिता श्रुत्वा तव वाक्यं जनार्दन ॥६२॥

62. ādhibhirdahyamānāyā matiḥ saṁcalitā mama ,
sā me vyavasthitā śrutvā tava vākyaṁ janārdana.

62. ādhibhiḥ dahyamānāyāḥ matiḥ saṃcalitā mama sā
me vyavasthitā śrutvā tava vākyam janārdana

62. ādhibhiḥ dahyamānāyāḥ mama matiḥ saṃcalitā.
janārdana,
tava vākyam śrutvā sā me vyavasthitā.

62. My mind (mati) was agitated, being tormented by mental anguish (ādhibhiḥ). But having heard your words, O Janardana, that mind of mine has now become steady.

Words meanings summery:

• आधिभिः (ādhibhiḥ) - by mental pains, by anxieties

• दह्यमानायाः (dahyamānāyāḥ) - referring to Gandhari, tormented by sorrow (of one being burnt, of one being tormented)

• मतिः (matiḥ) - mind, intellect, thought, opinion

• संचलिता (saṁcalitā) - agitated, disturbed, wavering

• मम (mama) - my, of me

• सा (sā) - referring to 'matiḥ' (mind) (she, that (feminine))

• मे (me) - of me, for me, my

• व्यवस्थिता (vyavasthitā) - steady, fixed, composed, well-established

• श्रुत्वा (śrutvā) - having heard, after hearing

• तव (tava) - your, of you

• वाक्यम् (vākyam) - referring to Kṛṣṇa's words of wisdom (word, speech, statement)

• जनार्दन (janārdana) - addressing Kṛṣṇa (O Janardana (name of Kṛṣṇa))

Words meanings and morphology

आधिभिः (ādhibhiḥ) - by mental pains, by anxieties

(noun)

Instrumental, masculine, plural of ādhi

ādhi - mental pain, anxiety, distress, fear

from ā + dhā (to place, put on)

Prefix: ā

Root: dhā (class 3)

दह्यमानायाः (dahyamānāyāḥ) - referring to Gandhari, tormented by sorrow (of one being burnt, of one being tormented)

(participle)

Genitive, feminine, singular of dahyamāna

dahyamāna - being burnt, being consumed, being tormented

present passive participle

from root dah + śānac (passive)

Root: dah (class 1)

Note: Refers to Gandhari (understood as mama)

मतिः (matiḥ) - mind, intellect, thought, opinion

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, understanding, intention

from root man "to think"

Root: man (class 4)

संचलिता (saṁcalitā) - agitated, disturbed, wavering

(participle)

Nominative, feminine, singular of saṃcalita

saṁcalita - moved, shaken, agitated, disturbed

past passive participle

from sam-cal "to move, shake"

Prefix: sam

Root: cal (class 1)

Note: Adjective modifying 'matiḥ'

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

1st person pronoun

Note: Also acts as an adjective here, modifying 'matiḥ'.

सा (sā) - referring to 'matiḥ' (mind) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

demonstrative pronoun

मे (me) - of me, for me, my

(pronoun)

Genitive, singular of asmad

asmad - I, me

1st person pronoun, alternative form for genitive/dative singular

व्यवस्थिता (vyavasthitā) - steady, fixed, composed, well-established

(participle)

Nominative, feminine, singular of vyavasthita

vyavasthita - placed, situated, fixed, stable, steady

past passive participle

from vi-ava-sthā "to stand still, to be fixed"

Prefixes: vi+ava

Root: sthā (class 1)

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

absolutive/gerund

formed with suffix -tvā

Root: śru (class 5)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

2nd person pronoun

वाक्यम् (vākyam) - referring to Kṛṣṇa's words of wisdom (word, speech, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, sentence

from vac "to speak"

Root: vac (class 2)

जनार्दन (janārdana) - addressing Kṛṣṇa (O Janardana (name of Kṛṣṇa))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - Janardana, an epithet of Vishnu/Kṛṣṇa (meaning "one who agitates or punishes people," or "one to whom people pray for liberation")

from jana (people) + ardana (agitator/supplicator)