महाभारतः mahābhārataḥ - book-9, chapter-62, verse-57

जानामि च यथा राज्ञि सभायां मम संनिधौ ।
धर्मार्थसहितं वाक्यमुभयोः पक्षयोर्हितम् ।
उक्तवत्यसि कल्याणि न च ते तनयैः श्रुतम् ॥५७॥

57. jānāmi ca yathā rājñi sabhāyāṁ mama saṁnidhau ,
dharmārthasahitaṁ vākyamubhayoḥ pakṣayorhitam ,
uktavatyasi kalyāṇi na ca te tanayaiḥ śrutam.

57. jānāmi ca yathā rājñi sabhāyām mama
saṃnidhau dharma-artha-sahitam vākyam
ubhayoḥ pakṣayoḥ hitam uktavatī
asi kalyāṇi na ca te tanayaiḥ śrutam

57. rājñi kalyāṇi ca jānāmi yathā mama saṃnidhau sabhāyām ubhayoḥ pakṣayoḥ hitam dharma-artha-sahitam vākyam asi uktavatī.
ca te tanayaiḥ na śrutam.

57. O queen, I know how, in the assembly and in my presence, you, O blessed one, spoke words that were beneficial to both sides and aligned with natural law (dharma) and purpose. However, those words were not heeded by your sons.

Words meanings summery:

• जानामि (jānāmi) - I know, I understand

• च (ca) - and, also

• यथा (yathā) - how, as, just as

• राज्ञि (rājñi) - O queen (vocative) (O queen, in the queen)

• सभायाम् (sabhāyām) - in the assembly, in the council

• मम (mama) - my, of me

• संनिधौ (saṁnidhau) - in the presence, in the vicinity

• धर्म-अर्थ-सहितम् (dharma-artha-sahitam) - aligned with natural law (dharma) and purpose (accompanied by righteousness and purpose/wealth; endowed with righteousness and purpose)

• वाक्यम् (vākyam) - word, statement, speech

• उभयोः (ubhayoḥ) - of both, to both

• पक्षयोः (pakṣayoḥ) - of the parties, of the sides, of the wings

• हितम् (hitam) - beneficial, good, welfare

• उक्तवती (uktavatī) - having spoken, one who spoke

• असि (asi) - you are

• कल्याणि (kalyāṇi) - O blessed one, O auspicious one

• न (na) - not, no

• च (ca) - and, also

• ते (te) - your (sons) (by you (dative/genitive), your)

• तनयैः (tanayaiḥ) - by the sons

• श्रुतम् (śrutam) - heard, listened, known

Words meanings and morphology

जानामि (jānāmi) - I know, I understand

(verb)

1st person , singular, active, present indicative (laṭ) of jñā

Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

यथा (yathā) - how, as, just as

(indeclinable)

राज्ञि (rājñi) - O queen (vocative) (O queen, in the queen)

(noun)

Vocative, feminine, singular of rājñī

rājñī - queen, royal lady

Note: Also locative singular.

सभायाम् (sabhāyām) - in the assembly, in the council

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, council, court, meeting hall

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

संनिधौ (saṁnidhau) - in the presence, in the vicinity

(noun)

Locative, masculine, singular of saṃnidhi

saṁnidhi - proximity, presence, vicinity

Prefixes: sam+ni

Root: dhā (class 3)

धर्म-अर्थ-सहितम् (dharma-artha-sahitam) - aligned with natural law (dharma) and purpose (accompanied by righteousness and purpose/wealth; endowed with righteousness and purpose)

(adjective)

Accusative, neuter, singular of dharma-artha-sahita

dharma-artha-sahita - accompanied by dharma and artha; endowed with righteousness and purpose

Compound type : tatpurusha (dharma+artha+sahita)

• dharma – natural law, righteousness, duty, constitution, intrinsic nature, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, object, aim
  noun (masculine)
  Root: arth (class 10)
• sahita – accompanied, endowed with, together with
  adjective (masculine)
  Past Passive Participle
  from sam-dhā
  Prefix: sam
  Root: dhā (class 3)

Note: Qualifies 'vākyam'.

वाक्यम् (vākyam) - word, statement, speech

(noun)

Accusative, neuter, singular of vākya

vākya - sentence, speech, word, statement

from vac (to speak)

Root: vac (class 2)

उभयोः (ubhayoḥ) - of both, to both

(pronoun)

Genitive, masculine, dual of ubhaya

ubhaya - both

Note: Also locative dual. Can be masculine, feminine or neuter, here likely referring to parties (pakṣa), thus masculine.

पक्षयोः (pakṣayoḥ) - of the parties, of the sides, of the wings

(noun)

Genitive, masculine, dual of pakṣa

pakṣa - side, party, wing, fortnight

Note: Also locative dual.

हितम् (hitam) - beneficial, good, welfare

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, good, advantageous; welfare, benefit

Past Passive Participle

from dhā, often with 'good' meaning

Root: dhā (class 3)

Note: Qualifies 'vākyam'.

उक्तवती (uktavatī) - having spoken, one who spoke

(adjective)

Nominative, feminine, singular of uktavat

uktavat - having spoken, one who spoke

Past Active Participle (ktavatū)

Feminine form of past active participle of vac

Root: vac (class 2)

Note: Feminine nominative singular, refers to the queen.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

कल्याणि (kalyāṇi) - O blessed one, O auspicious one

(noun)

Vocative, feminine, singular of kalyāṇī

kalyāṇī - auspicious, blessed, beautiful (feminine)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

ते (te) - your (sons) (by you (dative/genitive), your)

(pronoun)

singular of yuşmad

yuşmad - you

Note: Here used possessively, 'your sons'.

तनयैः (tanayaiḥ) - by the sons

(noun)

Instrumental, masculine, plural of tanaya

tanaya - son, offspring

Root: tan (class 8)

श्रुतम् (śrutam) - heard, listened, known

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, known

Past Passive Participle

from śru (to hear)

Root: śru (class 5)

Note: Qualifies 'vākyam' (understood).