महाभारतः mahābhārataḥ - book-9, chapter-62, verse-18

साह्यं तथा महाबाहो दत्तमस्माकमच्युत ।
सारथ्येन च वार्ष्णेय भवता यद्धृता वयम् ॥१८॥

18. sāhyaṁ tathā mahābāho dattamasmākamacyuta ,
sārathyena ca vārṣṇeya bhavatā yaddhṛtā vayam.

18. sāhyam tathā mahābāho dattam asmākam acyuta
sāratthyena ca vārṣṇeya bhavatā yat dhṛtāḥ vayam

18. mahābāho acyuta vārṣṇeya tathā asmākam sāhyam
bhavatā dattam ca yat vayam sāratthyena dhṛtāḥ

18. Similarly, O mighty-armed (mahābāho) and infallible one (acyuta), such help has been given to us, O descendant of Vṛṣṇi (vārṣṇeya), because we are sustained by your charioteering.

Words meanings summery:

• साह्यम् (sāhyam) - help, assistance

• तथा (tathā) - similarly, thus, so

• महाबाहो (mahābāho) - O mighty-armed one

• दत्तम् (dattam) - given, rendered

• अस्माकम् (asmākam) - to us, of us

• अच्युत (acyuta) - O infallible one, O imperishable one

• सारत्थ्येन (sāratthyena) - by charioteering, by the act of being a charioteer

• च (ca) - and

• वार्ष्णेय (vārṣṇeya) - O descendant of Vṛṣṇi

• भवता (bhavatā) - by you (honorific)

• यत् (yat) - because, that which

• धृताः (dhṛtāḥ) - sustained, supported, held

• वयम् (vayam) - we

Words meanings and morphology

साह्यम् (sāhyam) - help, assistance

(noun)

Nominative, neuter, singular of sāhya

sāhya - help, assistance, alliance

Derived from sahāya (helper, companion)

Note: Agrees with dattam.

तथा (tathā) - similarly, thus, so

(indeclinable)

Note: Refers back to yathā in the previous verse.

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large
  adjective
• bāhu – arm
  noun (masculine)

Note: Epithet for Krishna.

दत्तम् (dattam) - given, rendered

(adjective)

Nominative, neuter, singular of datta

datta - given, granted

Past Passive Participle

From root dā (to give)

Root: dā (class 3)

Note: Agrees with sāhyam.

अस्माकम् (asmākam) - to us, of us

(pronoun)

Genitive, plural of asmad

asmad - we

Note: Used as dative of possession here.

अच्युत (acyuta) - O infallible one, O imperishable one

(adjective)

Vocative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm

Past Passive Participle

From root cyu (to move, fall) with negative prefix 'a'

Prefix: a

Root: cyu (class 1)

Note: Epithet for Krishna.

सारत्थ्येन (sāratthyena) - by charioteering, by the act of being a charioteer

(noun)

Instrumental, neuter, singular of sāratthya

sāratthya - charioteering, the office of a charioteer

Derived from sārathi (charioteer)

च (ca) - and

(indeclinable)

वार्ष्णेय (vārṣṇeya) - O descendant of Vṛṣṇi

(proper noun)

Vocative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vṛṣṇi

Patronymic from Vṛṣṇi

Note: Epithet for Krishna.

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor

Present Active Participle

From root bhū (to be), used as a polite pronoun

Root: bhū (class 1)

यत् (yat) - because, that which

(indeclinable)

Note: Functions as a conjunction 'because'.

धृताः (dhṛtāḥ) - sustained, supported, held

(adjective)

Nominative, masculine, plural of dhṛta

dhṛta - held, borne, supported

Past Passive Participle

From root dhṛ (to hold, support)

Root: dhṛ (class 1)

Note: Agrees with vayam.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - we