महाभारतः mahābhārataḥ - book-9, chapter-62, verse-34

अभ्यगच्छददीनात्मा धृतराष्ट्रनिवेशनम् ।
पूर्वं चाभिगतं तत्र सोऽपश्यदृषिसत्तमम् ॥३४॥

34. abhyagacchadadīnātmā dhṛtarāṣṭraniveśanam ,
pūrvaṁ cābhigataṁ tatra so'paśyadṛṣisattamam.

34. abhyagacchat adīna ātmā dhṛtarāṣṭraniveśanam
pūrvam ca abhigatam tatra saḥ apaśyat ṛṣisattamam

34. adīnātmā dhṛtarāṣṭraniveśanam abhyagacchat ca
tatra pūrvam abhigatam ṛṣisattamam saḥ apaśyat

34. The noble-hearted (ātman) one then approached Dhṛtarāṣṭra's residence. There he saw the most excellent sage who had arrived before him.

Words meanings summery:

• अभ्यगच्छत् (abhyagacchat) - he went towards, he approached

• अदीन (adīna) - not dejected, noble, proud

• आत्मा (ātmā) - the inherent nature or spirit of the individual (ātman) (self, soul, spirit, essence)

• धृतराष्ट्रनिवेशनम् (dhṛtarāṣṭraniveśanam) - Dhṛtarāṣṭra's residence, Dhṛtarāṣṭra's abode

• पूर्वम् (pūrvam) - previously, before, formerly

• च (ca) - and, also

• अभिगतम् (abhigatam) - who had arrived (arrived, approached, come)

• तत्र (tatra) - there, in that place

• सः (saḥ) - referring to Kṛṣṇa (he)

• अपश्यत् (apaśyat) - he saw, he beheld

• ऋषिसत्तमम् (ṛṣisattamam) - referring to Vyāsa (the best among sages, the most excellent sage)

Words meanings and morphology

अभ्यगच्छत् (abhyagacchat) - he went towards, he approached

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhigacch

imperfect

From root gam (1st class) with prefixes abhi- and ā-, imperfect tense, 3rd person singular.

Prefixes: abhi+ā

Root: gam (class 1)

अदीन (adīna) - not dejected, noble, proud

(adjective)

Nominative, masculine, singular of adīna

adīna - not dejected, not humble, noble, confident

Negative prefix 'a-' + dīna (dejected).

Compound type : nañ-tatpuruṣa (a+dīna)

• a – not, un-
  indeclinable
• dīna – dejected, miserable, poor
  adjective (masculine)
  past passive participle
  From root dai (to pine, to be exhausted)
  Root: dai (class 4)

Note: Modifies 'ātmā'.

आत्मा (ātmā) - the inherent nature or spirit of the individual (ātman) (self, soul, spirit, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, mind

धृतराष्ट्रनिवेशनम् (dhṛtarāṣṭraniveśanam) - Dhṛtarāṣṭra's residence, Dhṛtarāṣṭra's abode

(noun)

Accusative, neuter, singular of dhṛtarāṣṭraniveśana

dhṛtarāṣṭraniveśana - residence of Dhṛtarāṣṭra

Compound type : ṣaṣṭhī-tatpuruṣa (dhṛtarāṣṭra+niveśana)

• dhṛtarāṣṭra – Dhṛtarāṣṭra (proper name)
  proper noun (masculine)
• niveśana – residence, dwelling, abode
  noun (neuter)
  From root viś with prefix ni-
  Prefix: ni
  Root: viś (class 6)

Note: Object of 'abhyagacchat'.

पूर्वम् (pūrvam) - previously, before, formerly

(indeclinable)

Note: Adverbial use.

च (ca) - and, also

(indeclinable)

अभिगतम् (abhigatam) - who had arrived (arrived, approached, come)

(participle)

Accusative, masculine, singular of abhigata

abhigata - approached, arrived, gone to, obtained

past passive participle

From root gam (1st class) with prefix abhi-

Prefix: abhi

Root: gam (class 1)

Note: Agrees with ṛṣisattamam.

तत्र (tatra) - there, in that place

(indeclinable)

Derived from 'tad'.

सः (saḥ) - referring to Kṛṣṇa (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपश्यत् (apaśyat) - he saw, he beheld

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

imperfect

From root dṛś (1st class, paśya- stem), imperfect tense, 3rd person singular.

Root: dṛś (class 1)

ऋषिसत्तमम् (ṛṣisattamam) - referring to Vyāsa (the best among sages, the most excellent sage)

(noun)

Accusative, masculine, singular of ṛṣisattama

ṛṣisattama - best of sages, most excellent sage

Compound type : tatpuruṣa (ṛṣi+sattama)

• ṛṣi – sage, seer
  noun (masculine)
• sattama – best, most excellent, supreme
  adjective (masculine)
  Superlative suffix -tama

Note: Object of 'apaśyat'.