महाभारतः mahābhārataḥ - book-9, chapter-62, verse-38

न तेऽस्त्यविदितं किंचिद्भूतभव्यस्य भारत ।
कालस्य च यथा वृत्तं तत्ते सुविदितं प्रभो ॥३८॥

38. na te'styaviditaṁ kiṁcidbhūtabhavyasya bhārata ,
kālasya ca yathā vṛttaṁ tatte suviditaṁ prabho.

38. na te asti aviditam kiñcit bhūta-bhavyasya bhārata
kālasya ca yathā vṛttam tat te suviditam prabho

38. bhārata prabho bhūta-bhavyasya kiñcit te aviditam
na asti ca kālasya yathā vṛttam tat te suviditam

38. O Bhārata, nothing of the past or future is unknown to you. And how the course of time has transpired, that is also very well known to you, O lord.

Words meanings summery:

• न (na) - not, no

• ते (te) - to you, of you, for you

• अस्ति (asti) - is, exists

• अविदितम् (aviditam) - unknown

• किञ्चित् (kiñcit) - anything, something

• भूत-भव्यस्य (bhūta-bhavyasya) - of the past and the future, of what has been and what will be

• भारत (bhārata) - O Dhṛtarāṣṭra (O descendant of Bharata)

• कालस्य (kālasya) - of time

• च (ca) - and, also

• यथा (yathā) - as, how, in which way

• वृत्तम् (vṛttam) - happened, transpired, course of events

• तत् (tat) - referring to the course of time (that)

• ते (te) - to you, of you, for you

• सुविदितम् (suviditam) - well-known, clearly understood

• प्रभो (prabho) - O Dhṛtarāṣṭra (O lord, O master)

Words meanings and morphology

न (na) - not, no

(indeclinable)

ते (te) - to you, of you, for you

(pronoun)

singular of tvad

tvad - you (pronoun)

Enclitic dative/genitive form of 'tvad'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present active

Present 3rd person singular active of root 'as'.

Root: as (class 2)

अविदितम् (aviditam) - unknown

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, unnoticed

Past Passive Participle

Negative prefix 'a' + Past Passive Participle of 'vid' (to know).

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, un-
  indeclinable
  Negation prefix.
• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  From root 'vid' (to know) + suffix '-ta'.
  Root: vid (class 2)

किञ्चित् (kiñcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything

From 'kim' + 'cit'.

भूत-भव्यस्य (bhūta-bhavyasya) - of the past and the future, of what has been and what will be

(noun)

Genitive, neuter, singular of bhūta-bhavya

bhūta-bhavya - the past and the future, beings (past) and future beings, what was and what will be

Dvandva compound of 'bhūta' (past passive participle of 'bhū', 'been') and 'bhavya' (future passive participle/gerundive of 'bhū', 'to be to be').

Compound type : dvandva (bhūta+bhavya)

• bhūta – been, become, past
  adjective (neuter)
  Past Passive Participle
  From root 'bhū' (to be).
  Root: bhū (class 1)
• bhavya – to be, future, auspicious
  adjective (neuter)
  Future Passive Participle/Gerundive
  From root 'bhū' (to be) + suffix '-ya'.
  Root: bhū (class 1)

भारत (bhārata) - O Dhṛtarāṣṭra (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

Patronymic derived from Bharata.

कालस्य (kālasya) - of time

(noun)

Genitive, masculine, singular of kāla

kāla - time, death

च (ca) - and, also

(indeclinable)

यथा (yathā) - as, how, in which way

(indeclinable)

वृत्तम् (vṛttam) - happened, transpired, course of events

(noun)

Nominative, neuter, singular of vṛtta

vṛtta - happened, occurred, transpired, course, conduct

Past Passive Participle

From root 'vṛt' (to turn, to be, to happen).

Root: vṛt (class 1)

तत् (tat) - referring to the course of time (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

ते (te) - to you, of you, for you

(pronoun)

singular of tvad

tvad - you (pronoun)

Enclitic dative/genitive form of 'tvad'.

सुविदितम् (suviditam) - well-known, clearly understood

(adjective)

Nominative, neuter, singular of suvidita

suvidita - well-known, clearly understood

Past Passive Participle

Prefix 'su' (good, well) + Past Passive Participle of 'vid' (to know).

Compound type : pra-ādi tatpuruṣa (su+vidita)

• su – good, well, excellent
  indeclinable
  Prefix for excellence or ease.
• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  From root 'vid' (to know) + suffix '-ta'.
  Root: vid (class 2)

प्रभो (prabho) - O Dhṛtarāṣṭra (O lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful, able

Formed from 'pra' + root 'bhū' (to be, to exist).

Prefix: pra

Root: bhū (class 1)