महाभारतः mahābhārataḥ - book-9, chapter-62, verse-32

ततः प्रायान्महाराज माधवो भगवान्रथी ।
नागसाह्वयमासाद्य प्रविवेश च वीर्यवान् ॥३२॥

32. tataḥ prāyānmahārāja mādhavo bhagavānrathī ,
nāgasāhvayamāsādya praviveśa ca vīryavān.

32. tataḥ prāyāt mahārāja mādhavaḥ bhagavān rathī
nāga-sāhvayam āsādya praviveśa ca vīryavān

32. mahārāja tataḥ vīryavān bhagavān rathī mādhavaḥ
prāyāt ca nāga-sāhvayam āsādya praviveśa

32. O great king, then the powerful Mādhava, the divine charioteer, departed, and having arrived at the city named Nāga (Hastinapura), he entered.

Words meanings summery:

• ततः (tataḥ) - thereupon, after that (then, from that, therefore)

• प्रायात् (prāyāt) - Krishna set out (he went forth, he departed)

• महाराज (mahārāja) - Refers to Dhṛtarāṣṭra, the audience of the narrator (O great king)

• माधवः (mādhavaḥ) - Krishna (Mādhava)

• भगवान् (bhagavān) - Krishna, the divine lord (divine, glorious, lord)

• रथी (rathī) - Krishna, as the occupant or master of the chariot (charioteer, owner of a chariot)

• नाग-साह्वयम् (nāga-sāhvayam) - Hastinapura, which was also known as Nāgasāhvaya (named Nāga, called Nāga)

• आसाद्य (āsādya) - having reached, having attained

• प्रविवेश (praviveśa) - Krishna entered the city (he entered)

• च (ca) - and, also

• वीर्यवान् (vīryavān) - Krishna, possessing great strength and prowess (powerful, valorous, heroic)

Words meanings and morphology

ततः (tataḥ) - thereupon, after that (then, from that, therefore)

(indeclinable)

Ablative adverb formed from tad.

प्रायात् (prāyāt) - Krishna set out (he went forth, he departed)

(verb)

3rd person , singular, active, imperfect (laṅ) of prāyāt

Imperfect tense, 3rd person singular

From prefix pra + root i (to go), imperfect form ayāt.

Prefix: pra

Root: i (class 2)

महाराज (mahārāja) - Refers to Dhṛtarāṣṭra, the audience of the narrator (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound: mahā (great) + rāja (king).

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

माधवः (mādhavaḥ) - Krishna (Mādhava)

(proper noun)

Nominative, masculine, singular of mādhava

mādhava - descendant of Madhu; husband of Madhu (Lakshmi); a name of Vishnu or Krishna

Note: Subject of the verbs prāyāt and praviveśa.

भगवान् (bhagavān) - Krishna, the divine lord (divine, glorious, lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable, lord

Possessive adjective derived from bhaga (fortune, excellence).

Root: bhaj (class 1)

Note: Agrees with mādhavaḥ.

रथी (rathī) - Krishna, as the occupant or master of the chariot (charioteer, owner of a chariot)

(noun)

Nominative, masculine, singular of rathin

rathin - charioteer, one who possesses a chariot, warrior in a chariot

Possessive suffix -in added to ratha.

Note: Agrees with mādhavaḥ.

नाग-साह्वयम् (nāga-sāhvayam) - Hastinapura, which was also known as Nāgasāhvaya (named Nāga, called Nāga)

(proper noun)

Accusative, neuter, singular of nāga-sāhvaya

nāga-sāhvaya - named Nāga, having the name of Nāga

Compound: nāga (snake/elephant, referring to a traditional name element) + sāhvaya (named, called).

Compound type : tatpuruṣa (nāga+sāhvaya)

• nāga – snake, serpent, elephant
  noun (masculine)
• sāhvaya – named, called, having the same name
  adjective (neuter)
  From sa (together, same) + āhvaya (name, call).
  Prefix: ā
  Root: hve (class 1)

Note: Object of āsādya.

आसाद्य (āsādya) - having reached, having attained

(indeclinable)

absolutive (gerund)

Formed from prefix ā + root sad (to sit, to go) with suffix -ya (for prefixed verbs).

Prefix: ā

Root: sad (class 1)

प्रविवेश (praviveśa) - Krishna entered the city (he entered)

(verb)

3rd person , singular, active, perfect (lit) of praviveśa

Perfect tense, 3rd person singular

From prefix pra + root viś (to enter), perfect form.

Prefix: pra

Root: viś (class 6)

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects the two main actions (departing and entering).

वीर्यवान् (vīryavān) - Krishna, possessing great strength and prowess (powerful, valorous, heroic)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, strong, valorous, heroic, energetic

Possessive adjective formed from vīrya (valor) + suffix -vat.

Note: Agrees with mādhavaḥ.