महाभारतः mahābhārataḥ - book-9, chapter-62, verse-15

तव प्रसादाद्गोविन्द राज्यं निहतकण्टकम् ।
अप्राप्यं मनसापीह प्राप्तमस्माभिरच्युत ॥१५॥

15. tava prasādādgovinda rājyaṁ nihatakaṇṭakam ,
aprāpyaṁ manasāpīha prāptamasmābhiracyuta.

15. tava prasādāt govinda rājyam nihatakaṇṭakam
aprāpyam manasā api iha prāptam asmābhiḥ acyuta

15. govinda acyuta tava prasādāt iha manasā api
aprāpyam nihatakaṇṭakam rājyam asmābhiḥ prāptam

15. O Govinda, O Acyuta, by your grace, this kingdom, free from enemies and unattainable even by thought (manas), has been obtained by us here.

Words meanings summery:

• तव (tava) - your, of you

• प्रसादात् (prasādāt) - by grace, by favor, through mercy

• गोविन्द (govinda) - Govinda (a name of Krishna)

• राज्यम् (rājyam) - kingdom, sovereignty, reign

• निहतकण्टकम् (nihatakaṇṭakam) - Referring to a kingdom free from internal and external enemies. (thornless, free from enemies/obstacles)

• अप्राप्यम् (aprāpyam) - unattainable, difficult to obtain

• मनसा (manasā) - by the mind, with the mind

• अपि (api) - even, also

• इह (iha) - here, in this world

• प्राप्तम् (prāptam) - obtained, achieved

• अस्माभिः (asmābhiḥ) - by us

• अच्युत (acyuta) - Acyuta (unfailing, imperishable, a name of Krishna)

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Genitive singular of yuṣmad.

प्रसादात् (prasādāt) - by grace, by favor, through mercy

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, kindness, tranquility

From root sad (to sit) with upasarga pra.

Prefix: pra

Root: sad (class 1)

गोविन्द (govinda) - Govinda (a name of Krishna)

(proper noun)

Vocative, masculine, singular of govinda

govinda - Govinda (protector of cows, name of Krishna)

राज्यम् (rājyam) - kingdom, sovereignty, reign

(noun)

neuter, singular of rājya

rājya - kingdom, sovereignty

From rājan (king) with suffix -ya.

निहतकण्टकम् (nihatakaṇṭakam) - Referring to a kingdom free from internal and external enemies. (thornless, free from enemies/obstacles)

(adjective)

neuter, singular of nihatakaṇṭaka

nihatakaṇṭaka - whose thorns have been removed, free from enemies

Compound.

Compound type : bahuvrīhi (nihata+kaṇṭaka)

• nihata – killed, destroyed
  adjective (masculine)
  Past Passive Participle
  From root han (to strike, kill) with upasarga ni.
  Prefix: ni
  Root: han (class 2)
• kaṇṭaka – thorn, enemy, obstacle
  noun (masculine)

अप्राप्यम् (aprāpyam) - unattainable, difficult to obtain

(adjective)

neuter, singular of aprāpya

aprāpya - unattainable, not to be reached

gerundive/potential passive participle

From root āp (to obtain) with upasarga pra and prefix a (negation).

Compound type : nañ-tatpuruṣa (a+prāpya)

• a – not, un-
  indeclinable
• prāpya – to be obtained, attainable
  adjective (neuter)
  Gerundive/Potential Passive Participle
  From root āp (to obtain) with upasarga pra.
  Prefix: pra
  Root: āp (class 5)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

Root: man (class 4)

अपि (api) - even, also

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

प्राप्तम् (prāptam) - obtained, achieved

(adjective)

neuter, singular of prāpta

prāpta - obtained, reached, attained

past passive participle

From root āp (to obtain) with upasarga pra.

Prefix: pra

Root: āp (class 5)

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

Instrumental plural of asmad.

अच्युत (acyuta) - Acyuta (unfailing, imperishable, a name of Krishna)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfailing, imperishable, a name of Krishna, Vishnu

past passive participle

From root cyu (to move, fall) with upasarga a (negation).

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, moved, departed
  adjective (masculine)
  Past Passive Participle
  From root cyu (to move, fall).
  Root: cyu (class 1)