महाभारतः mahābhārataḥ - book-8, chapter-26, verse-7

ततो जैत्रं रथवरं गन्धर्वनगरोपमम् ।
विधिवत्कल्पितं भर्त्रे जयेत्युक्त्वा न्यवेदयत् ॥७॥

7. tato jaitraṁ rathavaraṁ gandharvanagaropamam ,
vidhivatkalpitaṁ bhartre jayetyuktvā nyavedayat.

7. tataḥ jaitram rathavaram gandharvanagaropamam
vidhivat kalpitam bhartre jaya iti uktvā nyavedayat

7. tataḥ bhartre jaitram gandharvanagaropamam vidhivat
kalpitam rathavaram jaya iti uktvā nyavedayat

7. Then, having declared “Victory!”, (Shalya) presented the excellent, victorious chariot, which resembled a city of the Gandharvas and had been ritually prepared for his master (Karna).

Words meanings summery:

• ततः (tataḥ) - then, subsequently (then, thereafter, from that)

• जैत्रम् (jaitram) - victorious, triumphal

• रथवरम् (rathavaram) - excellent chariot, best of chariots

• गन्धर्वनगरोपमम् (gandharvanagaropamam) - compared to an illusory, beautiful city of celestial musicians (resembling a city of Gandharvas)

• विधिवत् (vidhivat) - according to rule, properly, ritually

• कल्पितम् (kalpitam) - prepared, arranged, fashioned

• भर्त्रे (bhartre) - for Karna (for the master, for the supporter)

• जय (jaya) - "Victory!" (as an exclamation) (victory, triumph)

• इति (iti) - thus, in this manner, marking direct speech

• उक्त्वा (uktvā) - having said, having spoken

• न्यवेदयत् (nyavedayat) - Shalya presented (the chariot) (he presented, he offered, he informed)

Words meanings and morphology

ततः (tataḥ) - then, subsequently (then, thereafter, from that)

(indeclinable)

Note: Connects to the previous action.

जैत्रम् (jaitram) - victorious, triumphal

(adjective)

Accusative, neuter, singular of jaitra

jaitra - victorious, causing victory, triumphal

Derived from root √jī (to conquer)

Root: jī (class 1)

Note: Qualifies rathavaram.

रथवरम् (rathavaram) - excellent chariot, best of chariots

(noun)

Accusative, neuter, singular of rathavara

rathavara - excellent chariot, best chariot

Compound type : tatpuruṣa (ratha+vara)

• ratha – chariot, car
  noun (masculine)
• vara – excellent, best, boon, choice
  adjective (neuter)

Note: Object of nyavedayat.

गन्धर्वनगरोपमम् (gandharvanagaropamam) - compared to an illusory, beautiful city of celestial musicians (resembling a city of Gandharvas)

(adjective)

Accusative, neuter, singular of gandharvanagaropama

gandharvanagaropama - resembling a city of Gandharvas

Compound type : tatpuruṣa (gandharvanagara+upama)

• gandharva – Gandharva (celestial musician), relating to Gandharvas
  noun (masculine)
• nagara – city, town
  noun (neuter)
• upama – resembling, comparable to, simile
  adjective (neuter)

Note: Qualifies rathavaram.

विधिवत् (vidhivat) - according to rule, properly, ritually

(indeclinable)

Derived from vidhi + -vat (suffix for 'like, according to')

Note: Modifies kalpitam.

कल्पितम् (kalpitam) - prepared, arranged, fashioned

(adjective)

Accusative, neuter, singular of kalpita

kalpita - prepared, arranged, fashioned, equipped, devised

Past Passive Participle

Derived from root √kḷp (to prepare, arrange)

Root: kḷp (class 10)

Note: Qualifies rathavaram.

भर्त्रे (bhartre) - for Karna (for the master, for the supporter)

(noun)

Dative, masculine, singular of bhartṛ

bhartṛ - master, lord, husband, supporter

Agent noun derived from √bhṛ (to bear, support)

Root: bhṛ (class 1)

Note: Indicates the recipient (Karna).

जय (jaya) - "Victory!" (as an exclamation) (victory, triumph)

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquering

Derived from root √jī (to conquer)

Root: jī (class 1)

Note: Direct speech content.

इति (iti) - thus, in this manner, marking direct speech

(indeclinable)

Note: Marks the direct speech "Jaya!".

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive (gerund)

Derived from root √vac (to speak, say) with suffix -ktvā

Root: vac (class 2)

Note: Precedes the main action of nyavedayat.

न्यवेदयत् (nyavedayat) - Shalya presented (the chariot) (he presented, he offered, he informed)

(verb)

3rd person , singular, active, imperfect (laṅ) of nivedayat

Imperfect tense, 3rd person singular, active voice (causative of √vid with prefix ni-).

Prefix: ni

Root: vid (class 6)

Note: Main verb of the sentence; subject is implied (Shalya).