महाभारतः mahābhārataḥ - book-8, chapter-26, verse-47

नेह ध्रुवं किंचिदपि प्रचिन्त्यं विदुर्लोके कर्मणोऽनित्ययोगात् ।
सूर्योदये को हि विमुक्तसंशयो गर्वं कुर्वीताद्य गुरौ निपातिते ॥४७॥

47. neha dhruvaṁ kiṁcidapi pracintyaṁ; vidurloke karmaṇo'nityayogāt ,
sūryodaye ko hi vimuktasaṁśayo; garvaṁ kurvītādya gurau nipātite.

47. na iha dhruvam kiñcit api pracintyam
viduḥ loke karmaṇaḥ anityayogāt
| sūryodaye kaḥ hi vimuktasaṃśayaḥ
garvam kurvīta adya gurau nipātite

47. iha loke karmaṇaḥ anityayogāt kiñcit
api dhruvam na pracintyam viduḥ
adya gurau nipātite sūryodaye hi
kaḥ vimuktasaṃśayaḥ garvam kurvīta

47. In this world, nothing at all can be considered truly permanent (dhruva), for people know that everything is impermanent due to its connection with action (karma). With the guru now fallen, who indeed, free from all doubt, could feel pride (garva) at the rising of the sun today?

Words meanings summery:

• न (na) - not, no

• इह (iha) - here, in this world

• ध्रुवम् (dhruvam) - permanent, firm, certain

• किञ्चित् (kiñcit) - anything, something, a little

• अपि (api) - even, also, too

• प्रचिन्त्यम् (pracintyam) - to be considered, to be thought about

• विदुः (viduḥ) - they know, they understand

• लोके (loke) - in the world, among people

• कर्मणः (karmaṇaḥ) - of action, of deed, of karma

• अनित्ययोगात् (anityayogāt) - due to impermanent connection, from the conjunction with impermanence

• सूर्योदये (sūryodaye) - at sunrise, at the rising of the sun

• कः (kaḥ) - who, what

• हि (hi) - indeed, surely, for

• विमुक्तसंशयः (vimuktasaṁśayaḥ) - free from doubt, having dispelled uncertainty

• गर्वम् (garvam) - pride, arrogance, haughtiness (garva)

• कुर्वीत (kurvīta) - would do, would make, should do

• अद्य (adya) - today, now, at this moment

• गुरौ (gurau) - with Drona, the guru, having fallen (with the guru, in the guru, regarding the guru)

• निपातिते (nipātite) - having fallen, being struck down, destroyed

Words meanings and morphology

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

ध्रुवम् (dhruvam) - permanent, firm, certain

(adjective)

Nominative, neuter, singular of dhruva

dhruva - fixed, firm, certain, permanent, constant

Root: dhru (class 1)

किञ्चित् (kiñcit) - anything, something, a little

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

प्रचिन्त्यम् (pracintyam) - to be considered, to be thought about

(adjective)

Nominative, neuter, singular of pracintya

pracintya - to be considered, to be reflected upon

Gerundive

Gerundive derived from root cint with upasarga pra.

Prefix: pra

Root: cint (class 10)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect (liṭ) of vid

Verb from root vid, perfect tense, active voice, 3rd person plural. Often used with present meaning.

Root: vid (class 2)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, universe

कर्मणः (karmaṇaḥ) - of action, of deed, of karma

(noun)

Genitive, neuter, singular of karman

karman - action, deed, work, ritual, karma (karma)

Root: kṛ (class 8)

अनित्ययोगात् (anityayogāt) - due to impermanent connection, from the conjunction with impermanence

(noun)

Ablative, masculine, singular of anityayoga

anityayoga - connection with impermanence

Compound type : tatpurusha (anitya+yoga)

• anitya – impermanent, transient, not eternal
  adjective
  Prefix: a
• yoga – connection, union, discipline (yoga)
  noun (masculine)
  Root: yuj (class 7)

सूर्योदये (sūryodaye) - at sunrise, at the rising of the sun

(noun)

Locative, masculine, singular of sūryodaya

sūryodaya - sunrise, rising of the sun

Compound type : tatpurusha (sūrya+udaya)

• sūrya – sun, the sun god
  noun (masculine)
• udaya – rising, ascent, appearance, prosperity
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

हि (hi) - indeed, surely, for

(indeclinable)

विमुक्तसंशयः (vimuktasaṁśayaḥ) - free from doubt, having dispelled uncertainty

(adjective)

Nominative, masculine, singular of vimuktasaṃśaya

vimuktasaṁśaya - free from doubt, having no doubt

Compound type : bahuvrihi (vimukta+saṃśaya)

• vimukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  Derived from root muc with upasarga vi.
  Prefix: vi
  Root: muc (class 6)
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  Prefix: sam
  Root: śi (class 1)

गर्वम् (garvam) - pride, arrogance, haughtiness (garva)

(noun)

Accusative, masculine, singular of garva

garva - pride, arrogance, conceit (garva)

Root: gūrv (class 1)

कुर्वीत (kurvīta) - would do, would make, should do

(verb)

3rd person , singular, active, optative (liṅ) of kṛ

Verb from root kṛ, optative mood, active voice, 3rd person singular.

Root: kṛ (class 8)

अद्य (adya) - today, now, at this moment

(indeclinable)

गुरौ (gurau) - with Drona, the guru, having fallen (with the guru, in the guru, regarding the guru)

(noun)

Locative, masculine, singular of guru

guru - teacher, preceptor, spiritual guide, heavy, important (guru)

निपातिते (nipātite) - having fallen, being struck down, destroyed

(adjective)

Locative, masculine, singular of nipātita

nipātita - fallen, struck down, brought down, killed

Past Passive Participle

Past Passive Participle derived from root pat with upasarga ni.

Prefix: ni

Root: pat (class 1)

Note: Used in a locative absolute construction.