महाभारतः mahābhārataḥ - book-8, chapter-26, verse-45

स संस्मरन्द्रोणहवं महाहवे ब्रवीमि सत्यं कुरवो निबोधत ।
न वो मदन्यः प्रसहेद्रणेऽर्जुनं क्रमागतं मृत्युमिवोग्ररूपिणम् ॥४५॥

45. sa saṁsmarandroṇahavaṁ mahāhave; bravīmi satyaṁ kuravo nibodhata ,
na vo madanyaḥ prasahedraṇe'rjunaṁ; kramāgataṁ mṛtyumivograrūpiṇam.

45. sa saṃsmaran droṇahavam mahāhave
bravīmi satyam kuravaḥ nibodhata |
na vaḥ matanyaḥ prasahet raṇe arjunaṃ
kramāgatam mṛtyum iva ugrarūpiṇam

45. kuravaḥ mahāhave droṇahavam saṃsmaran
sa satyam bravīmi nibodhata vaḥ
raṇe arjunaṃ kramāgatam ugrarūpiṇam
mṛtyum iva matanyaḥ na prasahet

45. Remembering Drona's call to battle (drona-hava) in the great conflict (maha-hava), I speak the truth, O Kurus, understand this: No one among you, apart from myself, can withstand Arjuna in battle, who is like formidable death (mṛtyu) that arrives in its destined time.

Words meanings summery:

• स (sa) - he, that

• संस्मरन् (saṁsmaran) - remembering, recollecting

• द्रोणहवम् (droṇahavam) - Drona's call, Drona's challenge

• महाहवे (mahāhave) - in the great battle, in the great conflict

• ब्रवीमि (bravīmi) - I speak, I say, I tell

• सत्यम् (satyam) - truth, reality

• कुरवः (kuravaḥ) - O Kurus

• निबोधत (nibodhata) - understand, perceive, know

• न (na) - not, no

• वः (vaḥ) - among you (referring to the Kuru warriors/side) (to you, for you, among you)

• मतन्यः (matanyaḥ) - other than me, different from me

• प्रसहेत् (prasahet) - could endure, could withstand, could overcome

• रणे (raṇe) - in battle, in combat

• अर्जुनं (arjunaṁ) - Arjuna

• क्रमागतम् (kramāgatam) - approaching in due course, arrived in sequence

• मृत्युम् (mṛtyum) - death (mṛtyu)

• इव (iva) - like, as if, similar to

• उग्ररूपिणम् (ugrarūpiṇam) - having a terrible form, fierce-formed

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of sa

sa - he, that, this

संस्मरन् (saṁsmaran) - remembering, recollecting

(adjective)

Nominative, masculine, singular of saṃsmarat

saṁsmarat - remembering, recollecting

Present Active Participle

Derived from root smṛ with upasarga sam, present active participle.

Prefix: sam

Root: smṛ (class 1)

द्रोणहवम् (droṇahavam) - Drona's call, Drona's challenge

(noun)

Accusative, masculine, singular of droṇahava

droṇahava - Drona's call, challenge of Drona

Compound type : tatpurusha (droṇa+hava)

• droṇa – Drona (preceptor)
  proper noun (masculine)
• hava – call, challenge, battle, sacrifice
  noun (masculine)
  Root: hve (class 1)

महाहवे (mahāhave) - in the great battle, in the great conflict

(noun)

Locative, masculine, singular of mahāhava

mahāhava - great battle, mighty conflict

Compound type : karmadharaya (mahā+hava)

• mahā – great, mighty, large
  adjective
• hava – battle, conflict, war, call
  noun (masculine)
  Root: hve (class 1)

ब्रवीमि (bravīmi) - I speak, I say, I tell

(verb)

1st person , singular, active, present (laṭ) of brū

Verb from root brū, present tense, active voice, 1st person singular.

Root: brū (class 2)

सत्यम् (satyam) - truth, reality

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real

कुरवः (kuravaḥ) - O Kurus

(proper noun)

Vocative, masculine, plural of kuru

kuru - Kurus (descendants of Kuru, a legendary king)

निबोधत (nibodhata) - understand, perceive, know

(verb)

2nd person , plural, active, imperative (loṭ) of nibudh

Verb from root budh with upasarga ni, imperative mood, active voice, 2nd person plural.

Prefix: ni

Root: budh (class 1)

न (na) - not, no

(indeclinable)

वः (vaḥ) - among you (referring to the Kuru warriors/side) (to you, for you, among you)

(pronoun)

plural of yuṣmad

yuṣmad - you (pronoun)

मतन्यः (matanyaḥ) - other than me, different from me

(adjective)

Nominative, masculine, singular of matanya

matanya - other than me, different from me

Compound type : tatpurusha (mat+anya)

• mat – from me
  pronoun
  Ablative singular of 'aham' (I).
• anya – other, different, another
  pronoun (masculine)

प्रसहेत् (prasahet) - could endure, could withstand, could overcome

(verb)

3rd person , singular, active, optative (liṅ) of prasah

Verb from root sah with upasarga pra, optative mood, active voice, 3rd person singular.

Prefix: pra

Root: sah (class 1)

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, conflict

Root: raṇ (class 1)

अर्जुनं (arjunaṁ) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (one of the Pandava brothers), white, silvery

क्रमागतम् (kramāgatam) - approaching in due course, arrived in sequence

(adjective)

Accusative, masculine, singular of kramāgata

kramāgata - approaching in due course, arrived in sequence, traditional

Past Passive Participle

Compound type : tatpurusha (krama+āgata)

• krama – sequence, order, course, step
  noun (masculine)
  Root: kram (class 1)
• āgata – arrived, come, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root gam with upasarga ā.
  Prefix: ā
  Root: gam (class 1)

मृत्युम् (mṛtyum) - death (mṛtyu)

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death, mortality, the god of death (mṛtyu)

Root: mṛ (class 1)

इव (iva) - like, as if, similar to

(indeclinable)

उग्ररूपिणम् (ugrarūpiṇam) - having a terrible form, fierce-formed

(adjective)

Accusative, masculine, singular of ugrarūpiṇ

ugrarūpiṇ - having a terrible form, fierce-formed

Compound type : bahuvrihi (ugra+rūpa)

• ugra – terrible, fierce, dreadful, potent
  adjective
• rūpa – form, shape, appearance, beauty
  noun (neuter)