महाभारतः mahābhārataḥ - book-8, chapter-26, verse-62

विरम विरम कर्ण कत्थनादतिरभसोऽस्यति चाप्ययुक्तवाक् ।
क्व च हि नरवरो धनंजयः क्व पुनरिह त्वमुपारमाबुध ॥६२॥

62. virama virama karṇa katthanā;datirabhaso'syati cāpyayuktavāk ,
kva ca hi naravaro dhanaṁjayaḥ; kva punariha tvamupāramābudha.

62. virama virama karṇa katthanāt
atirabhasaḥ asyati ca api ayuktavāk
kva ca hi naravaraḥ dhanaṃjayaḥ
kva punaḥ iha tvam upāramābudha

62. karṇa virama virama katthanāt tvam
atirabhasaḥ ca api ayuktavāk
asyati hi naravaraḥ dhanaṃjayaḥ kva
ca punaḥ iha tvam upāramābudha kva

62. Stop, stop, Karna, desist from this boasting! You are exceedingly impetuous and your words are inappropriate. Where, indeed, is Dhananjaya (Arjuna), the foremost among men, and where, again, are you here, O ignorant one?

Words meanings summery:

• विरम (virama) - stop (boasting) (stop, desist, cease)

• विरम (virama) - stop (boasting) (stop, desist, cease)

• कर्ण (karṇa) - O Karna (Karna (proper name))

• कत्थनात् (katthanāt) - from this boasting (desist from it) (from boasting, because of boasting)

• अतिरभसः (atirabhasaḥ) - you who are exceedingly impetuous (excessively impetuous, too hasty)

• अस्यति (asyati) - you are (implied 'you are excessively impetuous') (he/she/it is, to be)

• च (ca) - and

• अपि (api) - and also (also, even, too)

• अयुक्तवाक् (ayuktavāk) - you whose words are inappropriate (one speaking inappropriately, one whose words are unsuitable)

• क्व (kva) - where (in comparison)? (where?)

• च (ca) - and

• हि (hi) - indeed (indeed, surely, for)

• नरवरः (naravaraḥ) - the foremost among men (Arjuna) (best of men, foremost man)

• धनंजयः (dhanaṁjayaḥ) - Arjuna (Arjuna (conqueror of wealth))

• क्व (kva) - where (in comparison)? (where?)

• पुनः (punaḥ) - again (in contrast) (again, moreover, but)

• इह (iha) - here (in contrast to Arjuna's status) (here, in this world)

• त्वम् (tvam) - you (Karna) (you)

• उपारमाबुध (upāramābudha) - O utterly ignorant one (Karna) (O ignorant one whose intellect has ceased (to function))

Words meanings and morphology

विरम (virama) - stop (boasting) (stop, desist, cease)

(verb)

2nd person , singular, active, imperative (loṭ) of viram

imperative

Imperative second person singular, active voice. Derived from root √ram (to stop) with upasarga vi.

Prefix: vi

Root: ram (class 1)

Note: Used for emphasis by repetition.

विरम (virama) - stop (boasting) (stop, desist, cease)

(verb)

2nd person , singular, active, imperative (loṭ) of viram

imperative

Imperative second person singular, active voice. Derived from root √ram (to stop) with upasarga vi.

Prefix: vi

Root: ram (class 1)

Note: Used for emphasis by repetition.

कर्ण (karṇa) - O Karna (Karna (proper name))

(proper noun)

Vocative, masculine, singular of karṇa

karṇa - Karna (son of Kunti and Surya); ear

कत्थनात् (katthanāt) - from this boasting (desist from it) (from boasting, because of boasting)

(noun)

Ablative, neuter, singular of katthana

katthana - boasting, bragging

Derived from root √katth (to boast).

Root: katth (class 1)

Note: Governed by 'virama' (desist from).

अतिरभसः (atirabhasaḥ) - you who are exceedingly impetuous (excessively impetuous, too hasty)

(adjective)

Nominative, masculine, singular of atirabhasa

atirabhasa - excessively impetuous, too vehement, over-hasty

Compound of ati (over, excessively) and rabhasa (impetuosity).

Compound type : bahuvrīhi (ati+rabhasa)

• ati – over, beyond, excessively
  indeclinable
• rabhasa – impetuosity, vehemence, fury
  noun (masculine)

Note: Refers to Karna.

अस्यति (asyati) - you are (implied 'you are excessively impetuous') (he/she/it is, to be)

(verb)

3rd person , singular, active, present (laṭ) of as

present

Present tense, third person singular, active voice. Derived from root √as (to be).

Root: as (class 2)

Note: The grammatical third person singular form here refers to Karna, implying 'one is' or 'he is'.

च (ca) - and

(indeclinable)

अपि (api) - and also (also, even, too)

(indeclinable)

अयुक्तवाक् (ayuktavāk) - you whose words are inappropriate (one speaking inappropriately, one whose words are unsuitable)

(adjective)

Nominative, masculine, singular of ayuktavāc

ayuktavāc - speaking inappropriately, uttering unsuitable words

Bahuvrīhi compound of a (not), yukta (suitable), and vāc (speech).

Compound type : bahuvrīhi (a+yukta+vāc)

• a – not, un-, without
  indeclinable
• yukta – joined, fit, proper, suitable
  participle (masculine)
  past passive participle
  Derived from root √yuj (to join).
  Root: yuj (class 7)
• vāc – speech, word, voice
  noun (feminine)

Note: Nominative singular, referring to Karna. Final 'c' becomes 'k' in word-final position.

क्व (kva) - where (in comparison)? (where?)

(indeclinable)

च (ca) - and

(indeclinable)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

नरवरः (naravaraḥ) - the foremost among men (Arjuna) (best of men, foremost man)

(noun)

Nominative, masculine, singular of naravara

naravara - best of men, excellent man, chief among men

Tatpuruṣa compound of nara (man) and vara (best).

Compound type : tatpuruṣa (nara+vara)

• nara – man, human being
  noun (masculine)
• vara – best, excellent, choice
  adjective (masculine)

Note: Refers to Dhananjaya.

धनंजयः (dhanaṁjayaḥ) - Arjuna (Arjuna (conqueror of wealth))

(proper noun)

Nominative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth; Arjuna (a name for Arjuna); fire

Compound type : bahuvrīhi (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, triumph
  noun (masculine)
  Derived from root √ji (to conquer).
  Root: ji (class 1)

क्व (kva) - where (in comparison)? (where?)

(indeclinable)

पुनः (punaḥ) - again (in contrast) (again, moreover, but)

(indeclinable)

इह (iha) - here (in contrast to Arjuna's status) (here, in this world)

(indeclinable)

त्वम् (tvam) - you (Karna) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

उपारमाबुध (upāramābudha) - O utterly ignorant one (Karna) (O ignorant one whose intellect has ceased (to function))

(adjective)

Vocative, masculine, singular of upāramābudha

upāramābudha - one whose intellect has ceased (to function), utterly ignorant, foolish

Compound of upārama (cessation) and abudha (ignorant). Likely a bahuvrīhi or karmadhāraya compound where the cessation is described as ignorant or related to ignorance. In vocative case.

Compound type : bahuvrīhi (upārama+abudha)

• upārama – cessation, stopping, rest
  noun (masculine)
  Derived from root √ram (to stop) with upasarga upa and prefix ā.
  Prefixes: upa+ā
  Root: ram (class 1)
• abudha – ignorant, foolish, stupid
  adjective (masculine)
  Negative compound of a (not) and budha (wise, intelligent).

Note: Refers to Karna.