महाभारतः mahābhārataḥ - book-8, chapter-26, verse-42

नाहं महेन्द्रादपि वज्रपाणेः क्रुद्धाद्बिभेम्यात्तधनू रथस्थः ।
दृष्ट्वा तु भीष्मप्रमुखाञ्शयानान्न त्वेव मां स्थिरता संजहाति ॥४२॥

42. nāhaṁ mahendrādapi vajrapāṇeḥ; kruddhādbibhemyāttadhanū rathasthaḥ ,
dṛṣṭvā tu bhīṣmapramukhāñśayānā;nna tveva māṁ sthiratā saṁjahāti.

42. na aham mahendrāt api vajrapāṇeḥ
kruddhāt bibhemi āttadhanū rathasthaḥ
dṛṣṭvā tu bhīṣmapramukhān śayānān
na tu eva mām sthiratā saṃjahāti

42. rathasthaḥ āttadhanū aham kruddhāt
vajrapāṇeḥ mahendrāt api na bibhemi
tu bhīṣmapramukhān śayānān dṛṣṭvā
api mām sthiratā na eva saṃjahāti

42. Standing on my chariot with my bow drawn, I do not fear even the wrathful great Indra, the wielder of the thunderbolt. However, even after seeing Bhishma and other prominent warriors lying (dead), my steadfastness does not abandon me.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• महेन्द्रात् (mahendrāt) - from the great Indra

• अपि (api) - even, also

• वज्रपाणेः (vajrapāṇeḥ) - Refers to Indra (from the thunderbolt-handed, from the wielder of the thunderbolt)

• क्रुद्धात् (kruddhāt) - Refers to Indra (from the angry one)

• बिभेमि (bibhemi) - I fear

• आत्तधनू (āttadhanū) - Duryodhana (the speaker) (one who has taken up his bow, with drawn bow)

• रथस्थः (rathasthaḥ) - Duryodhana (the speaker) (standing on a chariot, chariot-borne)

• दृष्ट्वा (dṛṣṭvā) - having seen

• तु (tu) - but, indeed

• भीष्मप्रमुखान् (bhīṣmapramukhān) - Bhishma and others, headed by Bhishma

• शयानान् (śayānān) - lying (dead), fallen

• न (na) - not, no

• तु (tu) - but, indeed

• एव (eva) - indeed, only

• माम् (mām) - me

• स्थिरता (sthiratā) - steadfastness, firmness, stability

• संजहाति (saṁjahāti) - abandons, gives up

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

महेन्द्रात् (mahendrāt) - from the great Indra

(proper noun)

Ablative, masculine, singular of mahendra

mahendra - the great Indra

Compound type : karmadhāraya (mahā+indra)

• mahā – great
  adjective
• indra – Indra (name of a deity)
  proper noun (masculine)

अपि (api) - even, also

(indeclinable)

वज्रपाणेः (vajrapāṇeḥ) - Refers to Indra (from the thunderbolt-handed, from the wielder of the thunderbolt)

(noun)

Ablative, masculine, singular of vajrapāṇi

vajrapāṇi - thunderbolt-handed (epithet of Indra)

compound: vajra (thunderbolt) + pāṇi (hand)

Compound type : bahuvrīhi (vajra+pāṇi)

• vajra – thunderbolt, diamond
  noun (masculine)
• pāṇi – hand
  noun (masculine)

Note: Agrees with 'mahendrāt'.

क्रुद्धात् (kruddhāt) - Refers to Indra (from the angry one)

(adjective)

Ablative, masculine, singular of kruddha

kruddha - angry, enraged

past passive participle

from root krudh

Root: krudh (class 4)

Note: Agrees with 'mahendrāt'.

बिभेमि (bibhemi) - I fear

(verb)

1st person , singular, active, present (laṭ) of bhī

present active

from root bhī, reduplicated stem

Root: bhī (class 3)

आत्तधनू (āttadhanū) - Duryodhana (the speaker) (one who has taken up his bow, with drawn bow)

(adjective)

Nominative, masculine, singular of āttadhanus

āttadhanus - having taken up one's bow

compound: ātta (taken up) + dhanus (bow)

Compound type : bahuvrīhi (ātta+dhanus)

• ātta – taken, seized
  participle
  past passive participle
  from root ā-dā (ā + dā)
  Prefix: ā
  Root: dā (class 3)
• dhanus – bow
  noun (neuter)

Note: Agrees with 'aham'.

रथस्थः (rathasthaḥ) - Duryodhana (the speaker) (standing on a chariot, chariot-borne)

(adjective)

Nominative, masculine, singular of rathastha

rathastha - standing on a chariot

compound: ratha (chariot) + stha (standing)

Compound type : saptamī-tatpuruṣa (ratha+stha)

• ratha – chariot
  noun (masculine)
• stha – standing, being in
  adjective
  from √sthā
  Root: sthā (class 1)

Note: Agrees with 'aham'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

from root dṛś

Root: dṛś (class 1)

तु (tu) - but, indeed

(indeclinable)

भीष्मप्रमुखान् (bhīṣmapramukhān) - Bhishma and others, headed by Bhishma

(noun)

Accusative, masculine, plural of bhīṣmapramukha

bhīṣmapramukha - headed by Bhishma, Bhishma and others

compound: Bhīṣma + pramukha (chief, principal)

Compound type : tatpuruṣa (bhīṣma+pramukha)

• bhīṣma – Bhishma (proper name)
  proper noun (masculine)
• pramukha – chief, principal, headed by
  adjective (masculine)

शयानान् (śayānān) - lying (dead), fallen

(participle)

Accusative, masculine, plural of śayāna

śayāna - lying, sleeping, fallen

present middle participle

from root śī

Root: śī (class 2)

Note: Agrees with 'bhīṣmapramukhān'.

न (na) - not, no

(indeclinable)

तु (tu) - but, indeed

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

स्थिरता (sthiratā) - steadfastness, firmness, stability

(noun)

Nominative, feminine, singular of sthiratā

sthiratā - steadfastness, firmness, stability

from sthira (firm) + suffix tā

संजहाति (saṁjahāti) - abandons, gives up

(verb)

3rd person , singular, active, present (laṭ) of saṃjahā

present active

from root hā with prefix saṃ

Prefix: sam

Root: hā (class 3)