महाभारतः
mahābhārataḥ
-
book-8, chapter-26, verse-65
असुरसुरमहोरगान्नरान्गरुडपिशाचसयक्षराक्षसान् ।
इषुभिरजयदग्निगौरवात्स्वभिलषितं च हविर्ददौ जयः ॥६५॥
इषुभिरजयदग्निगौरवात्स्वभिलषितं च हविर्ददौ जयः ॥६५॥
65. asurasuramahoragānnarā;ngaruḍapiśācasayakṣarākṣasān ,
iṣubhirajayadagnigauravā;tsvabhilaṣitaṁ ca havirdadau jayaḥ.
iṣubhirajayadagnigauravā;tsvabhilaṣitaṁ ca havirdadau jayaḥ.
65.
asurasuramahoragānnarāngaruḍapiśācasayakṣarākṣasān iṣubhiḥ
ajayat agnigauravāt svabhilaṣitam ca haviḥ dadau jayaḥ
ajayat agnigauravāt svabhilaṣitam ca haviḥ dadau jayaḥ
65.
jayaḥ agnigauravāt iṣubhiḥ asurasuramahoragānnarāngaruḍapiśācasayakṣarākṣasān
ajayat ca svabhilaṣitam haviḥ dadau
ajayat ca svabhilaṣitam haviḥ dadau
65.
Out of reverence for Agni, Jaya conquered with his arrows asuras, suras, great serpents, humans, garudas, piśācas, yakṣas, and rākṣasas, and he offered the desired oblation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असुरसुरमहोरगान्नरान्गरुडपिशाचसयक्षराक्षसान् (asurasuramahoragānnarāngaruḍapiśācasayakṣarākṣasān) - asuras, suras, great serpents, humans, garudas, piśācas, yakṣas, and rākṣasas
- इषुभिः (iṣubhiḥ) - with arrows
- अजयत् (ajayat) - he conquered, he won
- अग्निगौरवात् (agnigauravāt) - due to reverence for Agni, out of respect for fire
- स्वभिलषितम् (svabhilaṣitam) - the oblation desired by him (his own desired, that which was desired by him)
- च (ca) - and, also
- हविः (haviḥ) - oblation, offering
- ददौ (dadau) - he gave, he offered
- जयः (jayaḥ) - Jaya (proper name)
Words meanings and morphology
असुरसुरमहोरगान्नरान्गरुडपिशाचसयक्षराक्षसान् (asurasuramahoragānnarāngaruḍapiśācasayakṣarākṣasān) - asuras, suras, great serpents, humans, garudas, piśācas, yakṣas, and rākṣasas
(noun)
Accusative, masculine, plural of asurasuramahoragānnarāngaruḍapiśācasayakṣarākṣasa
asurasuramahoragānnarāngaruḍapiśācasayakṣarākṣasa - asuras, suras, great serpents, humans, garudas, piśācas, with yakṣas, rākṣasas
Compound type : dvandva (asura+sura+mahoraga+nara+garuḍa+piśāca+sayakṣa+rākṣasa)
- asura – demon, titan
noun (masculine) - sura – god, deity
noun (masculine) - mahoraga – great serpent, Nāga
noun (masculine)
Compound of mahā (great) and uraga (serpent) - nara – man, human being
noun (masculine) - garuḍa – Garuḍa (mythical bird, vehicle of Viṣṇu)
proper noun (masculine) - piśāca – flesh-eating demon, goblin
noun (masculine) - sayakṣa – accompanied by Yakṣas, with Yakṣas
adjective (masculine)
Bahuvrihi compound 'sa' (with) + 'yakṣa' (Yakṣa) - rākṣasa – demon, evil spirit
noun (masculine)
इषुभिः (iṣubhiḥ) - with arrows
(noun)
Instrumental, masculine, plural of iṣu
iṣu - arrow, dart
अजयत् (ajayat) - he conquered, he won
(verb)
3rd person , singular, active, past imperfect (laṅ) of ji
Imperfect 3rd singular active
From root √ji (class 1), augmented 'a-' for imperfect
Root: ji (class 1)
अग्निगौरवात् (agnigauravāt) - due to reverence for Agni, out of respect for fire
(noun)
Ablative, neuter, singular of agnigaurava
agnigaurava - reverence for Agni (fire god), respect for fire
Compound type : tatpuruṣa (agni+gaurava)
- agni – fire, fire god Agni
noun (masculine) - gaurava – honor, respect, reverence, dignity
noun (neuter)
Derived from 'guru' (heavy, venerable)
स्वभिलषितम् (svabhilaṣitam) - the oblation desired by him (his own desired, that which was desired by him)
(adjective)
Accusative, neuter, singular of svabhilaṣita
svabhilaṣita - one's own desired, wished for by oneself
Past Passive Participle
Compound of 'sva' (own) and 'abhilaṣita' (desired), which is a PPP of √laṣ with prefix abhi-.
Compound type : tatpuruṣa (sva+abhilaṣita)
- sva – own, one's own
pronoun (neuter) - abhilaṣita – desired, wished, longed for
adjective (neuter)
Past Passive Participle
Past passive participle of √laṣ with prefix abhi-.
Prefix: abhi
Root: laṣ (class 1)
Note: Qualifies 'haviḥ'
च (ca) - and, also
(indeclinable)
हविः (haviḥ) - oblation, offering
(noun)
Accusative, neuter, singular of havis
havis - oblation, offering to gods, ghee
ददौ (dadau) - he gave, he offered
(verb)
3rd person , singular, active, perfect (lit) of dā
Perfect 3rd singular active
From root √dā (class 3/10)
Root: dā (class 3)
जयः (jayaḥ) - Jaya (proper name)
(proper noun)
Nominative, masculine, singular of jaya
jaya - victory, triumph, name of a deity or hero
Note: Subject of the verbs 'ajayat' and 'dadau'