महाभारतः mahābhārataḥ - book-8, chapter-26, verse-55

कल्याणवृत्तः सततं हि राजन्वैचित्रवीर्यस्य सुतो ममासीत् ।
तस्यार्थसिद्ध्यर्थमहं त्यजामि प्रियान्भोगान्दुस्त्यजं जीवितं च ॥५५॥

55. kalyāṇavṛttaḥ satataṁ hi rāja;nvaicitravīryasya suto mamāsīt ,
tasyārthasiddhyarthamahaṁ tyajāmi; priyānbhogāndustyajaṁ jīvitaṁ ca.

55. kalyāṇavṛttaḥ satatam hi rājan
vaicitravīryasya sutaḥ mama āsīt
tasya arthasiddhyartham aham tyajāmi
priyān bhogān dustyajam jīvitam ca

55. hi rājan vaicitravīryasya sutaḥ
mama satatam kalyāṇavṛttaḥ āsīt
tasya arthasiddhyartham aham priyān
bhogān ca dustyajam jīvitam tyajāmi

55. Indeed, O King, the son of Vicitravīrya, who always conducted himself virtuously, was (like) my own. Therefore, for the attainment of his goal, I abandon dear pleasures and even my life, which is difficult to give up.

Words meanings summery:

• कल्याणवृत्तः (kalyāṇavṛttaḥ) - of benevolent conduct, virtuous

• सततम् (satatam) - always, constantly

• हि (hi) - indeed, for, because

• राजन् (rājan) - addressed to King Śalya (O King)

• वैचित्रवीर्यस्य (vaicitravīryasya) - referring to Duryodhana as a descendant of Vicitravīrya (of Vicitravīrya)

• सुतः (sutaḥ) - Duryodhana (son)

• मम (mama) - my, of me

• आसीत् (āsīt) - was, he was

• तस्य (tasya) - referring to Duryodhana (of him, his)

• अर्थसिद्ध्यर्थम् (arthasiddhyartham) - for the accomplishment of purpose/goal

• अहम् (aham) - I

• त्यजामि (tyajāmi) - I abandon, I give up

• प्रियान् (priyān) - dear, beloved

• भोगान् (bhogān) - enjoyments, pleasures

• दुस्त्यजम् (dustyajam) - difficult to abandon, hard to give up

• जीवितम् (jīvitam) - life

• च (ca) - and

Words meanings and morphology

कल्याणवृत्तः (kalyāṇavṛttaḥ) - of benevolent conduct, virtuous

(adjective)

Nominative, masculine, singular of kalyāṇavṛtta

kalyāṇavṛtta - of good conduct, virtuous

Compound type : bahuvrīhi (kalyāṇa+vṛtta)

• kalyāṇa – good, auspicious, virtuous
  adjective (neuter)
• vṛtta – conduct, course, event
  noun (neuter)
  Past Passive Participle (from vṛt)
  Form of 'vṛt' (to turn, exist).
  Root: vṛt (class 1)

Note: Qualifies 'sutaḥ'.

सततम् (satatam) - always, constantly

(indeclinable)

Note: Accusative singular neuter functioning as an adverb.

हि (hi) - indeed, for, because

(indeclinable)

राजन् (rājan) - addressed to King Śalya (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Addressed to Śalya.

वैचित्रवीर्यस्य (vaicitravīryasya) - referring to Duryodhana as a descendant of Vicitravīrya (of Vicitravīrya)

(proper noun)

Genitive, masculine, singular of vaicitravīrya

vaicitravīrya - son of Vicitravīrya (a Kuru king)

'vicitravīrya' (proper name) + 'aṇ' suffix to mean 'descendant of Vicitravīrya'. Here it points to Duryodhana who is the son of Dhritarashtra, the actual successor of Vicitravirya (who died childless but had his wives impregnated by Vyasa). In epic context, Duryodhana is often referred to by this patronymic to emphasize his lineage.

Note: Refers to Duryodhana by lineage.

सुतः (sutaḥ) - Duryodhana (son)

(noun)

Nominative, masculine, singular of suta

suta - son, child

Past Passive Participle (from sū)

From root 'sū' (to give birth).

Root: sū (class 2)

Note: Refers to Duryodhana.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

Note: Possessive, referring to Karna's loyalty.

आसीत् (āsīt) - was, he was

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

तस्य (tasya) - referring to Duryodhana (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he

Note: Refers to Duryodhana.

अर्थसिद्ध्यर्थम् (arthasiddhyartham) - for the accomplishment of purpose/goal

(indeclinable)

Formed by 'artha-siddhi' (accomplishment of purpose) + 'artha' (sake).

Compound type : tatpuruṣa (artha+siddhi+artha)

• artha – purpose, object, meaning, wealth
  noun (masculine)
• siddhi – accomplishment, success, perfection
  noun (feminine)
  From root 'sidh' (to accomplish) + 'ti' suffix.
  Root: sidh (class 4)
• artha – for the sake of, purpose
  noun (masculine)
  Used as a final element in compounds to mean 'for the sake of'.

Note: Adverbial expression of purpose.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Nominative singular of 'I'.

त्यजामि (tyajāmi) - I abandon, I give up

(verb)

1st person , singular, active, present (laṭ) of tyaj

Root: tyaj (class 1)

प्रियान् (priyān) - dear, beloved

(adjective)

Accusative, masculine, plural of priya

priya - dear, beloved, pleasing

Root: prī (class 9)

Note: Qualifies 'bhogān'.

भोगान् (bhogān) - enjoyments, pleasures

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience

From root 'bhuj' (to enjoy).

Root: bhuj (class 7)

Note: Object of 'tyajāmi'.

दुस्त्यजम् (dustyajam) - difficult to abandon, hard to give up

(adjective)

Accusative, neuter, singular of dustyaja

dustyaja - difficult to abandon, hard to give up

Gerundive

'dus' (difficult) + 'tyaj' (to abandon) + 'a' suffix.

Compound type : karmadhāraya (dus+tyaja)

• dus – difficult, bad, ill
  indeclinable
  Prefix indicating difficulty or badness.
• tyaja – to be abandoned, giving up
  adjective (masculine)
  Gerundive
  From root 'tyaj' (to abandon).
  Root: tyaj (class 1)

Note: Qualifies 'jīvitam'.

जीवितम् (jīvitam) - life

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living

Past Passive Participle

From root 'jīv' (to live).

Root: jīv (class 1)

Note: Object of 'tyajāmi'.

च (ca) - and

(indeclinable)