महाभारतः mahābhārataḥ - book-6, chapter-60, verse-69

तन्न मे रोचते युद्धं पाण्डवैर्जितकाशिभिः ।
घुष्यतामवहारोऽद्य श्वो योत्स्यामः परैः सह ॥६९॥

69. tanna me rocate yuddhaṁ pāṇḍavairjitakāśibhiḥ ,
ghuṣyatāmavahāro'dya śvo yotsyāmaḥ paraiḥ saha.

69. tat na me rocate yuddham pāṇḍavaiḥ jita-kāśibhiḥ
ghuṣyatām avahāraḥ adya śvaḥ yotsyāmaḥ paraiḥ saha

69. tat jita-kāśibhiḥ pāṇḍavaiḥ yuddham me na rocate adya
avahāraḥ ghuṣyatām śvaḥ paraiḥ saha vayam yotsyāmaḥ

69. Therefore, this battle with the Pāṇḍavas, who are renowned for their victories, is not pleasing to me. Let a retreat be announced today; tomorrow we will fight with our foes.

Words meanings summery:

• तत् (tat) - therefore, that, this

• न (na) - not, no

• मे (me) - to me, my

• रोचते (rocate) - pleases, is pleasing

• युद्धम् (yuddham) - battle, fight, war

• पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

• जित-काशिभिः (jita-kāśibhiḥ) - by those shining with victory, by the victorious ones

• घुष्यताम् (ghuṣyatām) - let it be announced, let it be proclaimed

• अवहारः (avahāraḥ) - retreat, withdrawal

• अद्य (adya) - today, now

• श्वः (śvaḥ) - tomorrow

• योत्स्यामः (yotsyāmaḥ) - we will fight

• परैः (paraiḥ) - with enemies, by others

• सह (saha) - with, along with

Words meanings and morphology

तत् (tat) - therefore, that, this

(indeclinable)

Note: Adverbial use.

न (na) - not, no

(indeclinable)

मे (me) - to me, my

(pronoun)

Dative, singular of aham

aham - I, myself

Note: Also used as genitive.

रोचते (rocate) - pleases, is pleasing

(verb)

3rd person , singular, middle, present indicative (laṭ) of ruc

present indicative, middle voice

third person singular, present indicative, middle voice, from root ruc (class 1), which means 'to shine' or 'to be pleasing'. The form rocate is specifically for 'to be pleasing' or 'to like', often with a dative object (here, me).

Root: ruc (class 1)

युद्धम् (yuddham) - battle, fight, war

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle used as noun

from root √yudh (to fight)

Root: yudh (class 4)

पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu, a Pāṇḍava

Derivative from Pāṇḍu

जित-काशिभिः (jita-kāśibhiḥ) - by those shining with victory, by the victorious ones

(adjective)

Instrumental, masculine, plural of jitakāśin

jitakāśin - shining with victory, victorious

Compound type : bahuvrihi (jita+kāśin)

• jita – conquered, won, victorious; victory (as noun)
  adjective (masculine)
  Past Passive Participle
  from root √ji (to conquer)
  Root: ji (class 1)
• kāśin – shining, appearing, manifesting
  adjective (masculine)
  agent noun from √kāś
  from root √kāś (to shine)
  Root: kāś (class 1)

Note: Agrees with `pāṇḍavaiḥ`.

घुष्यताम् (ghuṣyatām) - let it be announced, let it be proclaimed

(verb)

3rd person , singular, passive, imperative (loṭ) of ghuṣ

Imperative, Passive Voice

third person singular, imperative, passive voice, from root √ghuṣ (class 1)

Root: ghuṣ (class 1)

अवहारः (avahāraḥ) - retreat, withdrawal

(noun)

Nominative, masculine, singular of avahāra

avahāra - withdrawal, retreat, removal

from ava-√hṛ (to take away, withdraw)

Prefix: ava

Root: hṛ (class 1)

Note: Subject of `ghuṣyatām`.

अद्य (adya) - today, now

(indeclinable)

श्वः (śvaḥ) - tomorrow

(indeclinable)

योत्स्यामः (yotsyāmaḥ) - we will fight

(verb)

1st person , plural, active, future indicative (lṛṭ) of yudh

Future Indicative

first person plural, future indicative, active voice, from root √yudh (class 4)

Root: yudh (class 4)

परैः (paraiḥ) - with enemies, by others

(adjective)

Instrumental, masculine, plural of para

para - other, hostile, enemy

सह (saha) - with, along with

(indeclinable)