महाभारतः mahābhārataḥ - book-6, chapter-60, verse-68

नैष शक्यो युधा जेतुमपि वज्रभृता स्वयम् ।
लब्धलक्ष्यः प्रहारी च वयं च श्रान्तवाहनाः ।
पाञ्चालैः पाण्डवेयैश्च दिवसं क्षतविक्षताः ॥६८॥

68. naiṣa śakyo yudhā jetumapi vajrabhṛtā svayam ,
labdhalakṣyaḥ prahārī ca vayaṁ ca śrāntavāhanāḥ ,
pāñcālaiḥ pāṇḍaveyaiśca divasaṁ kṣatavikṣatāḥ.

68. na eṣaḥ śakyaḥ yudhā jetum api
vajra-bhṛtā svayam labdha-lakṣyaḥ prahārī
ca vayam ca śrānta-vāhanāḥ pāñcālaiḥ
pāṇḍaveyaiḥ ca divasam kṣata-vikṣatāḥ

68. eṣaḥ api vajra-bhṛtā svayam yudhā jetum na
śakyaḥ [asau hi] labdha-lakṣyaḥ ca prahārī ca
vayam ca śrānta-vāhanāḥ [santaḥ] divasam
pāñcālaiḥ ca pāṇḍaveyaiḥ ca kṣata-vikṣatāḥ [sma]

68. He cannot be defeated in battle, not even by Indra (vajrabhṛt) himself, for he is one who unfailingly hits his target. Furthermore, our mounts are exhausted, and we have been wounded and severely injured throughout the day by the Pañcālas and Pāṇḍavas.

Words meanings summery:

• न (na) - not, no

• एषः (eṣaḥ) - Ghaṭotkaca (this, he)

• शक्यः (śakyaḥ) - able to be done, possible, capable

• युधा (yudhā) - by battle, with fighting

• जेतुम् (jetum) - to conquer, to win

• अपि (api) - even, also, too

• वज्र-भृता (vajra-bhṛtā) - by Indra (by the thunderbolt-bearer)

• स्वयम् (svayam) - oneself, by oneself, personally

• लब्ध-लक्ष्यः (labdha-lakṣyaḥ) - having attained the target, hitting the mark

• प्रहारी (prahārī) - striker, attacker, one who hits

• च (ca) - and

• वयम् (vayam) - we

• च (ca) - and

• श्रान्त-वाहनाः (śrānta-vāhanāḥ) - having exhausted mounts/vehicles

• पाञ्चालैः (pāñcālaiḥ) - by the Pañcālas

• पाण्डवेयैः (pāṇḍaveyaiḥ) - by the sons of Pāṇḍu, by the Pāṇḍavas

• च (ca) - and

• दिवसम् (divasam) - throughout the day, daily, by day

• क्षत-विक्षताः (kṣata-vikṣatāḥ) - wounded and severely wounded, cut and deeply cut

Words meanings and morphology

न (na) - not, no

(indeclinable)

एषः (eṣaḥ) - Ghaṭotkaca (this, he)

(pronoun)

Nominative, masculine, singular of etas

etas - this

Note: Refers to Ghaṭotkaca.

शक्यः (śakyaḥ) - able to be done, possible, capable

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, capable, able to be done

Gerundive

from root √śak (to be able)

Root: śak (class 5)

Note: Predicate adjective to `eṣaḥ`.

युधा (yudhā) - by battle, with fighting

(noun)

Instrumental, feminine, singular of yudh

yudh - battle, fight, war

जेतुम् (jetum) - to conquer, to win

(indeclinable)

Infinitive

Infinitive from root √ji (to conquer)

Root: ji (class 1)

अपि (api) - even, also, too

(indeclinable)

वज्र-भृता (vajra-bhṛtā) - by Indra (by the thunderbolt-bearer)

(proper noun)

Instrumental, masculine, singular of vajrabhṛt

vajrabhṛt - thunderbolt-bearer, an epithet of Indra

Compound type : tatpurusha (vajra+bhṛt)

• vajra – thunderbolt, diamond
  noun (masculine)
• bhṛt – bearing, carrying, supporting
  adjective (masculine)
  present active participle (from √bhṛ)
  Root: bhṛ (class 3)

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

लब्ध-लक्ष्यः (labdha-lakṣyaḥ) - having attained the target, hitting the mark

(adjective)

Nominative, masculine, singular of labdhalakṣya

labdhalakṣya - who has hit the mark, whose aim is successful

Compound type : bahuvrihi (labdha+lakṣya)

• labdha – obtained, acquired, gained
  adjective (masculine)
  Past Passive Participle
  from root √labh (to obtain)
  Root: labh (class 1)
• lakṣya – target, aim, object
  noun (neuter)

Note: Refers to Ghaṭotkaca.

प्रहारी (prahārī) - striker, attacker, one who hits

(noun)

Nominative, masculine, singular of prahārin

prahārin - striking, smiting, an attacker

from pra-√hṛ (to strike)

Prefix: pra

Root: hṛ (class 1)

Note: Refers to Ghaṭotkaca.

च (ca) - and

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of aham

aham - I, myself

च (ca) - and

(indeclinable)

श्रान्त-वाहनाः (śrānta-vāhanāḥ) - having exhausted mounts/vehicles

(adjective)

Nominative, masculine, plural of śrāntavāhana

śrāntavāhana - whose vehicles/mounts are tired or exhausted

Compound type : bahuvrihi (śrānta+vāhana)

• śrānta – tired, exhausted
  adjective (masculine)
  Past Passive Participle
  from root √śram (to be weary)
  Root: śram (class 4)
• vāhana – vehicle, mount, carriage
  noun (neuter)

Note: Agrees with `vayam`.

पाञ्चालैः (pāñcālaiḥ) - by the Pañcālas

(proper noun)

Instrumental, masculine, plural of pāñcāla

pāñcāla - a native of the Pañcāla country, the Pañcālas (a people/tribe)

पाण्डवेयैः (pāṇḍaveyaiḥ) - by the sons of Pāṇḍu, by the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍaveya

pāṇḍaveya - son of Pāṇḍu, a Pāṇḍava

Derivative from Pāṇḍu, indicating 'descendant of Pāṇḍu'

च (ca) - and

(indeclinable)

दिवसम् (divasam) - throughout the day, daily, by day

(indeclinable)

Adverbial accusative of `divasa`

Note: Also could be accusative singular masculine of `divasa` (day), acting adverbially.

क्षत-विक्षताः (kṣata-vikṣatāḥ) - wounded and severely wounded, cut and deeply cut

(adjective)

Nominative, masculine, plural of kṣatavikṣata

kṣatavikṣata - wounded and severely wounded, cut and pierced

Compound type : dvandva (kṣata+vikṣata)

• kṣata – wounded, hurt, injured
  adjective (masculine)
  Past Passive Participle
  from root √kṣaṇ (to injure)
  Root: kṣaṇ (class 1)
• vikṣata – severely wounded, deeply injured
  adjective (masculine)
  Past Passive Participle
  from vi-√kṣaṇ (to injure deeply)
  Prefix: vi
  Root: kṣaṇ (class 1)

Note: Agrees with `vayam`.